Aizputes pilsdrupas, akmens tilts pār Tebru, Jaunā pilsmuiža, ūdensdzirnavas un Sv. Jāņa luterāņu baznīca, kā arī 19. gs. beigās celtās koka ēkas starp Jāņa, Katoļu un Atmodas ielu veido neparastu pilsētbūvniecības kompleksu, kam piešķirts kultūras pieminekļa statuss. Staigājot pa vēsturisko centru, uzmanība jāpievērš ēku durvīm un to vērtnēm, logu ailēm, balkonu margām u.c. elementiem.

Krustpils was first recorded in documents in 1237 in relation to the construction of the Kreutzburg castle on the right bank of the Daugava River.  A 1511 document lists it as a village.  In 1585, Polish King Stefan Báthory gifted the town to Nicholas Korff, whose family continued to own it until 1920.  Battles between Swedish and Polish forces occurred outside of Krustpils in 1626, and the sacked village was in poor shape until the mid-19th century.  Jēkabpils, in turn, was constructed as a settlement for Old Believers who were persecuted in Russia.  The Daugava has rapids opposite Krustpils and Jēkabpils, which means that boats had to dock there and reload their goods into wagons.  The settlement flourished, and in 1670 it was given the rights of a city.  It is named after Duke Jacob.  When the Rīga-Daugavpils rail line opened in 1861, Krustpils flourished, and Jēkabpils did not flourish.  The two cities were administratively merged in 1962, keeping the name of Jēkabpils.  There are typical one-story wooden buildings from the 19th century, red brick buildings built at the turn of the 20th century, as well as seven churches used by different denominations.  The dam along the left bank of the Daugava was built in 1861, and it was aimed at protecting the city against flooding.  Today it is a promenade that is popular among local residents for strolling and leisure.

This location is important in terms of Latvia’s history, because during the 12th and 13th century, this was the administrative and spiritual centre of the Lettigalian tribe, with the ruler of Jersika being Visvaldis.  The castle stood on the shore of the Daugava at a height of 18 m, and this was a mighty castle hill.  The flat part of the hill measured 100 x 75 m, and it was surrounded by a barrier and a defensive wall made of logs.  People entered the castle via guarded gates beyond which there were residential and household buildings, as well as a small church.  Archaeologists have found the remnants of log buildings, as well as many antiquities from the 10th to the 13th century that speak to extensive trade relations with other parts of Europe, including ancient Russia.  In 1209, the forces of Bishop Albert fooled the people in the castle and sacked it and the ancient town that was around it.  Visvaldis’ family was taken hostage, and so the Lettigalian ruler was forced to become a vassal of the bishop.  The castle hill is privately owned, so please contact the owner before planning a visit.

was first mentioned in written form in 1582.  A census in 1736 found two farms, Lekši and Žonaki.  A census in 1935 found that there were 106 people in Vaide, including 40 Livonians, 60 Latvians and a few Estonians and Germans.  In 1939, there were 21 homesteads in the village.  Nika Polmanis (1823-1903) was born at the Lāži homestead.  He was the first educated Livonian and lived in the region for all his life.  Livonian poet Alfons Bertholds (1910-1993) wrote a poem about a noble oak tree that grows alongside the homestead.  The vast Berthold family is linked to Žonaki -- Livonian storyteller Marija Šaltjāre, yacht captain Andrejs Bertholds (USA), his son, library scholar Artūrs Benedikts Bertholds (USA), Livonian poet Alfons Bertholds, Livonian language specialists Paulīne Kļaviņa and Viktors Bertholds, Swiss doctor Marsels Bertholds, globally renowned pianist Arturs Ozoliņš (Canada), and Livonian language storyteller and poet Grizelda Kristiņa (1910-2013), who was the last native speaker of Livonian.  The Ozolnieki homestead is also linked to the Bertholds family.  Paulīne Kļaviņa (1918-2001), a specialist in the fields of Livonian traditions and language, and her mother, Livonian storyteller Katrīna Zēberga, both lived there.  Paulīne collected ethnographic objects that can be seen at the Latvian Ethnographic Open Air Museum in the granary of the Livonian Dēliņi farm.  The Purvziedi homestead in Vaide is owned by forest ranger Edgars Hausmanis, who has a collection of forest animal horns and antlers.

Together with Valga on Estonian side - a peculiar frontier twin town.

Cesvaine was first mentioned in written sources in 1209. For each traveller in Latvia, the town is associated with the family of Baron Woolf, who bought the Cesvaine estate in 1815. Cesvaine experienced the economic boom after establishment of Plavinas Gulbene railway. Town suffered significantly during the World War II. At the end of 2002, the Cesvaine Castle was struck by the tragedy - a fire, which damaged most of the castle. Cesvaine Castle is "recovering" by means of large public, state and local government support and still keeps the status as a significant tourism attraction in a scale of Vidzeme and Latvia.

Located in the northern part of Valmiera, the Valmiermuiža Estate mansion (Neo-Baroque Style) was built between 1764 and 1771 by Prince August Friedrich of Schleswig, Holstein and Soderburg.  Over the course of time it has been owned by other people.  According to modern evidence, the mansion was a one-story building with a Baroque tower and a two-story addition in the early 20th century, which made it appropriate as a summer home and hunting lodge.  The building burned down in 1918.  Two years later, Valmiermuiža became a prison camp for captured soldiers.  Later the addition to the mansion was restored and used as an elementary school.  In 1936, the building became a prison, and it was once again a prison camp for captured soldiers during World War II.  Later the building burned down again, and the ruins were removed.  Still surviving is the Valmiermuiža tower, with ceiling paintings that are a cultural monument, as is the surrounding park.  The Valmiermuiža brewery is alongside the historical monument, thus providing second wind for the whole region.

Ein der ethnografischen Dörfer in Dzūkija mit Holzgebäuden und Kruzifix.

Was mentioned in 1387, where it was called Domesnes.  That was the name until the early 20th century.  A ledger at the Irbe-Ģipka church states that there were four farms in Kolka in 1770 -- Krogi, Ūši, Vecvagari and Kabriki.  In 1844, a school for vergers was established, and Nika Polmanis worked there as a teacher.  Kolka's first school was built in 1881, and Livonian Kārlis Bernšteins (1881-1951) worked there for nearly half a century as a teacher.  The Dundaga riots that began in 1859 were led by Livonian Nika Šūbergs (1833-1884), the son of the owner of the Sārnasti farm.  At the end of the 19th century, there were 392 residents in Kolka, and in 1935, 145 of the 343 residents were Livonians.  During the mid-1980s, 13 Livonians spoke their language freely.  Kolka is the only coastal Livonian village that continued to develop during the frontier regime of the Soviet Union, because it was the centre of a fishing kolkhoz.  The number of residents increased rapidly in the 1950s and 1960s because new homes, a school, a people's centre, a kindergarten and several fish processing factories were built there.  Today Kolka has 700 residents and is the largest village along the Livonian coastline.  The "Līcis-93" fish processing factory is there, and local fishermen and smokers of fish work in the village.  The Kūolka Livonian Centre and the Livonian ensemble Laula operate there, as well.  The Ūši farm offers tastings of Livonian foods.