Vāldamõ – a residential building that is yellow and has natural roofing materials.  It was built as a new farm at the beginning of the last century.  Virgo is the next homestead to the North from Vāldamõ, and it was established as a new farm in the 1920s.  The house (1930) features interesting wood carvings.  Next to the North is Fīlmaņi, which has a building that appears antique, but was built in the early 20th century as a single roof.  Silkalni is the homestead that we find if we turn to the right toward Pitrags at the crossroads.  The yellow building was built around 1906 as a single room.  Norpiedagi is to the South from Silkalni – a brown and larger house than the previous one.  The home was built around 1906 as a one-room granary by the active Liv public activist and boat builder Diriķis Volganskis (1884-1968).  His son, Edgars Valgamā, who was also a Liv cultural activist and worked as a pastor in Finland, was born here.  Anduļi can be found at the aforementioned crossroads.  This is one of the largest old farms in the village, and it is owned by the village elder.  The history of the homestead was first recorded in 1680, when it was called Kūkiņi.  The homestead includes a residential building (c. 1909), a threshing barn (1905), a granary (mid-19th century), and a smokehouse made of a boat that was cut in two.  Under the part of the threshing barn which is on the back of the dune, there is the medieval, so-called Plague cemetery.  Žoki is a homestead that is on the other side of the road from Anduļi.  The building that is there now was built on the foundation of an older one.  In the mid-19th century, Žoki was home to the first reading school for Liv children from the seashore villages of the Dundaga region.  Liv Nika Polmanis (1823-1903) worked there as a teacher.  Next to the North of Žoki is the Tilmači homestead, with several buildings that were built in the late 19th and early 20th century – a brown residential building, a stable and part of a granary.  When the residential building was restored, the owner found a board reading "1825. Kurlyandskaya gubernya."  The seven historical homesteads and buildings were at one time considered for listing on the UNESCO list of world heritage.

Baltijas valstīs lielākie brāļu kapi, kur izveidots (1974. - 1984. g.) piemiņas memoriāls (tēlniece P. Zaļkalne, arhitekti A. Zoldners, E. Salguss un dendrologs A. Lasis) 8 ha platībā. Šeit apglabāti ~ 23 000 cīņās par Kurzemes cietoksni jeb Kurzemes katlu (1945. g. pavasaris) kritušie Sarkanās armijas karavīri. Memoriāla centrā novietots12 m augsts Mātes - dzimtenes tēls, bet uz granīta plāksnēm iegravēti kritušo vārdi, starp kuriem ir atrodami arī daudzi mūsu zemes un kaimiņvalstu dēlu vārdi un uzvārdi.

The first half of this section leads through magnificent coniferous forests, especially in the Järvevälja landscape reserve, where the trail is surrounded by beautiful dunes in the north and a raised bog in the south. It is well worth visiting the kiosk at Rannapungerja to buy smoked fish – the Lake Peipus vendace (rääbis) and some local farm produce. In the second part, the Forest Trail winds along the coast of the beautiful Lake Peipus. During the summer, when the water level in the lake is lower, beautiful, sandy beaches with wide shallows appear. Past Alajõe, the highest dunes of Lake Peipus (up to 20 m) rise on the landscape, providing a distant view of Lake Peipus, one of the largest lakes in Europe.

Was mentioned in 1387, where it was called Domesnes.  That was the name until the early 20th century.  A ledger at the Irbe-Ģipka church states that there were four farms in Kolka in 1770 -- Krogi, Ūši, Vecvagari and Kabriki.  In 1844, a school for vergers was established, and Nika Polmanis worked there as a teacher.  Kolka's first school was built in 1881, and Livonian Kārlis Bernšteins (1881-1951) worked there for nearly half a century as a teacher.  The Dundaga riots that began in 1859 were led by Livonian Nika Šūbergs (1833-1884), the son of the owner of the Sārnasti farm.  At the end of the 19th century, there were 392 residents in Kolka, and in 1935, 145 of the 343 residents were Livonians.  During the mid-1980s, 13 Livonians spoke their language freely.  Kolka is the only coastal Livonian village that continued to develop during the frontier regime of the Soviet Union, because it was the centre of a fishing kolkhoz.  The number of residents increased rapidly in the 1950s and 1960s because new homes, a school, a people's centre, a kindergarten and several fish processing factories were built there.  Today Kolka has 700 residents and is the largest village along the Livonian coastline.  The "Līcis-93" fish processing factory is there, and local fishermen and smokers of fish work in the village.  The Kūolka Livonian Centre and the Livonian ensemble Laula operate there, as well.  The Ūši farm offers tastings of Livonian foods.

The excessively damp forests at this place include the Vēršupīte River bog, and this is one of the most diverse biotopes in Latvia in terms of the number of species that can be found here.  The fact that the area is regularly flooded is shown by the fat roots of black alders – indeed, the place looks like a stand of mangroves.  The wooden pathway that is the Dumbrāju trail starts at the Forest House for those who wish to examine the bog.  The most impressive views are seen during spring floods or rainy seasons at other times of the year.  The little river breaks out of its bed and floods a large territory.  The Lake Sloka hiking trail is another place where you can study the Vēršupīte bog.  The circular trail is 3 km long, and its beginning is at the Lake Sloka bird watching tower.

This farm keeps Thuringian breed goats and makes goat's milk cheese, as well as a various snacks. In addition, herbs and medicinal plants used for teas and natural cosmetics are also grown here.

Kolkja, Kasepää and Varnja are another example of one-street villages of Old Believers who fled to Estonia from Russia in the 17th and 18th centuries.
The Old Believers Museum (www.hot.ee/kolkjamuuseum) is located in Kolkja as is Suur-Kolkja prayer house. An Old Believers´ church and the Museum of Living History are found in Varnja (www.starover.ee). Both museums tell a gripping and well-illustrated story of Old Believers on Lake Peipsi over 350 years.

The farm breeds breeding cows (Galloway, Hereford, Limousine, Charolais and Latvian brown species). You can take an informational tour and watch the feeding of calves.