Vāldamõ – a residential building that is yellow and has natural roofing materials.  It was built as a new farm at the beginning of the last century.  Virgo is the next homestead to the North from Vāldamõ, and it was established as a new farm in the 1920s.  The house (1930) features interesting wood carvings.  Next to the North is Fīlmaņi, which has a building that appears antique, but was built in the early 20th century as a single roof.  Silkalni is the homestead that we find if we turn to the right toward Pitrags at the crossroads.  The yellow building was built around 1906 as a single room.  Norpiedagi is to the South from Silkalni – a brown and larger house than the previous one.  The home was built around 1906 as a one-room granary by the active Liv public activist and boat builder Diriķis Volganskis (1884-1968).  His son, Edgars Valgamā, who was also a Liv cultural activist and worked as a pastor in Finland, was born here.  Anduļi can be found at the aforementioned crossroads.  This is one of the largest old farms in the village, and it is owned by the village elder.  The history of the homestead was first recorded in 1680, when it was called Kūkiņi.  The homestead includes a residential building (c. 1909), a threshing barn (1905), a granary (mid-19th century), and a smokehouse made of a boat that was cut in two.  Under the part of the threshing barn which is on the back of the dune, there is the medieval, so-called Plague cemetery.  Žoki is a homestead that is on the other side of the road from Anduļi.  The building that is there now was built on the foundation of an older one.  In the mid-19th century, Žoki was home to the first reading school for Liv children from the seashore villages of the Dundaga region.  Liv Nika Polmanis (1823-1903) worked there as a teacher.  Next to the North of Žoki is the Tilmači homestead, with several buildings that were built in the late 19th and early 20th century – a brown residential building, a stable and part of a granary.  When the residential building was restored, the owner found a board reading "1825. Kurlyandskaya gubernya."  The seven historical homesteads and buildings were at one time considered for listing on the UNESCO list of world heritage.

Atrodas 0,5 km ziemeļaustrumos no Dzērbenes baznīcas, ceļa otrajā pusē. Vizuāli izteiksmīgs pilskalns ar 50 x 50 m lielu plakumu, kura kultūrslānī atrastas vēlā dzelzs laikmeta apmetnes atliekas. Pilskalna rietumu nogāzē ir izveidots ceļš, pa kuru nonāksim līdz tā plakumam ar estrādi.

Vijciema čiekurkalte savu darbību uzsāka 1895. g. pēc plašiem apkārtnes meža ugunsgrēkiem. Šobrīd tā ir vecākā Latvijā un viena no vecākajām Eiropas čiekuru kaltēm. Pēc ceturtdaļgadsimta dīkstāves to atjaunoja 1992. g. Vienreizējais kultūrvēstures piemineklis ir saglabāts pilnīgā darba kārtībā. Ēkā atrodas 19. gs. beigās ražotā autentiskā iekārta un aprīkojums. Arī mūsdienās to izmanto čiekuru žāvēšanai. Ekskursijas laikā apmeklētāji var iepazīties pilnu čiekuru (g.k. – priedes) apstrādes ciklu. Ziemā, kad ir īstais čiekuru žāvēšanas laiks, te demonstrē kaltēšanas procesu. Vijciema čiekurkalte ir iekļauta Eiropas kultūras mantojuma objektu sarakstā.

Built in the turn of the19th to 20th century. Next to it-on the right bank of the river Vēršupīte, there is located one of the most popular Latvian sulphur water springs, called "Small lizard". The spring runs out from a stone-designed lizard sculptured in 1949 (Sculptor J. Bajārs). Its water is healthy for using both internally and externally. Not far from the pavilion there can be found Jānis Lībietis alley sign. J. Lībietis worked in the position of a director for the sulphur water spring authority of Kemeri from 1928 to 1944.

Grūti iedomāties, ka vēl joprojām Eiropā ir apdzīvotas vietas, kuru sasniegšanai ir labu laika sprīdi jābrauc pa neapdzīvotu mežu ieskautu smilšainu ceļu, kur tikai paretam var redzēt kādu sēņotāju vai ogotāju! Tāpat kā Zervinos ciemam, arī šim ir piešķirts kultūras mantojuma pieminekļa statuss, jo Linežeris ir viens no dažiem nacionālā parka etnogrāfiskajiem ciemiem. Linežerī ir aplūkojamas 19. – 20. gs. mijā celtās ēkas un apskatāms tā laika ciema plānojums. Šejieniešu tāpat kā citu dzūku galvenā nodarbošanās bija mežistrāde un meža velšu vākšana. Nelielā mērā – arī lauksaimniecība. Apceļojot nacionālā parka etnogrāfiskos ciemus, rodas pamatots jautājums: „Ar ko mūsdienās te nodarbojas cilvēki. Kā viņi spēj dzīvot tik nomaļā vietā”? Jāatzīst, ka lielākā daļa te ierodas tikai vasaras laikā. Neskatoties uz to, etnogrāfiskie ciemi ir ļoti sakopti un joprojām „dzīvi”!

Kolkja, Kasepää and Varnja are another example of one-street villages of Old Believers who fled to Estonia from Russia in the 17th and 18th centuries.
The Old Believers Museum (www.hot.ee/kolkjamuuseum) is located in Kolkja as is Suur-Kolkja prayer house. An Old Believers´ church and the Museum of Living History are found in Varnja (www.starover.ee). Both museums tell a gripping and well-illustrated story of Old Believers on Lake Peipsi over 350 years.

In Metsanurme Village Centre you can see restored old threshing barn, limestone barn oven and few tools that were used ages ago. You could be also interested in seeing an outdoor exhibition which focuses on historical agricultural tools. All of this is made to look interesting to not only locals but also visitors.

This may be an ancient cult object, and today it is a little hill in the dunes that is a bit larger than other local hills.  It is said that a church once sank into the dune.  This tale suggests that there was a Christian or pagan prayer place here at one time. (Source: Roja TIC)

The Vējupīte ravine is meant for those who are not afraid of long and steep wooden stairs of the type that lead you up and down the ravine. From the Līvkalns guesthouse, you can climb the stairs downward, where you will find a shallow (3.6 m) but high (6.1 m) cave – the Pēters Cave. It is something of a gap or a niche. Another 10 minutes or so downstream (toward the Gauja) will lead you to the deep Pūces ravine and its Kraukļupīte River. The Satezele castle hill is at the confluence of the two rivers (90 x 75 m). A wooden castle was there during the feudal era in the early 13th century. Its main entrance was on the western side of the castle hill. You can get to the hill from the depths of the ravine via a wooden staircase. The Kraukļi ravine, in turn, is accessible if you climb down the same stairs and continue on your way toward the Gauja. The ravine is found on the left bank of the Vējupīte, and its sandstone walls are up to 11 m high. The Kraukļi cave, which is 5.2 m deep, is on the wall. Another 10-15 minutes (crossing the Vējupīte on a wooden bridge), and you will find another staircase leading you to Paradīze Hill (see the description above).

Name of Litene is associated with one of the most tragic pages of Latvian history. In twenties and thirties of the 20th century a Latvian Army summer camp was located nearby, where in the summer of 1941 Latvian officers faced the communist terror: Nearly five hundred officers of Latvian army were sent to Norilsk in Siberia, part of them was shot and secretly buried in the nearby forest. At the end of the summer of 1941 about 300 civilians, mostly Jews, were shot there by the army of Nazi Germany. Today, honouring the memory of people killed, memorial and memorial sites are created.