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Until the 1680s, where the Vecdaugava neighbourhood is located, there was a castle which, because of natural changes in the riverbed of the Daugava, was then dismantled and “moved” to the Left Bank of the Daugava. Nothing remains of the castle, but people can still see the remnants of old barriers and moats. Swedish soldiers used the facility at the beginning of the Great Northern War. The place is certainly interesting in the context of Rīga’s history and military heritage, and if you’re in the northern reaches of the city, we recommend that you go and have a look.
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Known as Alšvanga in the past, this place was mentioned for the first time in 1231 in an agreement that was signed between the deputy legate of the pope in Rome and the Courlandian tribes of the region. The Livonian Order ruled the territory until 1561, and from 1573 until 1738 the order’s castle belonged to the von Schwerin dynasty from Pomerania. It during the rule of this aristocratic family that a stone church was built in honour of Archangel Michael, and local residents began to convert to Catholicism. Alsunga became the Catholic centre for all of Kurzeme, and local residents became known as the Suiti (from the Schwerin suite). For nearly 400 years, Alsunga has been the historical centre of the Suiti territory. This is Latvia’s most conservative region and is widely known with unusual songs, colourful folk costumes and various folk traditions and beliefs. The Suiti have their own dialect, foods and many other things that have been long since abandoned or forgotten elsewhere in Latvia. The religious has commingled with the folk here in one unique whole. The Alsunga District covers 191 km2 and has some 1,500 residents. |
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This is one of the oldest Livonian villages, recorded in documents for the first time in 1387. The old road from the Dundaga Estate to Sīkrags existed in the Middle Ages. During the 17th century, Sīkrags was one of the most important small ports in Northern Kurzeme, receiving ships from England, Holland and Lubeck that carried coal, grain and other products. Before World War I, there were five sprat smokehouses in the village, and some 55 fishermen lived there during the 1920s and 1930s. Among those to have been born in Sīkrags was the Livonian cultural activist Hilda Grīva (Cerbaha, 1910-1984), seafaring captain Kārlis Anbanks (1884-1937), Baptist preacher Kārlis Lāceklis (1904-1970), linguist and tradition specialist Pēteris Dambergs (1909-1987), and graphic artist Baiba Damberga (b 1957). Today the village is a cultural monument of national importance. It is crossed by a bike route, with a commemorative stone where the narrow-gauge railroad station once stood. Sīkrags, like neighbouring villages, is in the Slītere National Park. |
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The present wooden church on the hill was built in 1947 but today it has been restored. Currently, the deanery of Rezekne is located there. Every day you can see it from the outside. Until 1960, in Dukstigals there were two congregations: White Dukstigals (Šadurska) and Black Dukstigal (Slobodska). In White Dukstigals, the church was built in 1775. In 1960, during the time of the Soviet power, the church was violently demolished, despite the fact that it was an architectural monument and the oldest wooden church in Latgale-367years old! The "excuse" was the explanation that one congregation must not have two churches. |
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To the East of the Ezermuiža-Dūmele road you will find the bed of the ancient Lake Dieviņezers. It was one of the largest lakes in Kurzeme in the past, being 7.5 km long and 1.6 km wide. A canal was dug in 1838 (Melnsilupe River today), and the water from the lake was siphoned to the sea so as to create fertile farmland. Residents of Ezermuiža have been involved in forestry work since the age when barons ruled the land. Dūmele is connected to Košrags by a lonely forest road that is known as the Bottom Road. A bike route runs down it. The Ziedkalni weekend house is in Dūmele. The "Ziedkalni" homestead in Dūmele offers spa services, cod fishing and accommodations. |
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