Pirmo reizi vēstures avotos 1253. g. šī vieta ir minēta kā kuršu apdzīvota apmetne. Laikā no 1637. – 1639. g. te uzcēla pirmās 19 kapelas – t.s. „Krusta ceļa stacijas", kas atgādināja Jeruzalemes Krusta ceļu. Kopš tā laika Žemaišu Kalvarija ir pazīstama kā nozīmīgs svētceļnieku galamērķis. Dažas no Krusta ceļa kapelām ir veidotas 17. – 18 gs., bet citas – 19. gs. Jāatceras, ka vēl pavisam nesen – Padomju laikos svētceļniekus nežēlīgi vajāja un represēja. Mūsdienās pilsētā ir izveidots 21 svētceļnieku „pieturas punkts". Te ik gadu (parasti no 2. – 12. jūlijam) notiek Žemaišu Kalvarijas katoļu draudzes svētki, kas pulcina daudz ļaužu no dažādām Eiropas valstīm. Iespaidīgā katoļu bazilika ir slavena ar Vissvētākās Jaunavas Marijas Katoļu Ģimeņu Karalienes gleznu, kas 17. gs. atvesta no Romas. Tai piedēvē brīnumdarītājas spējas. Interesants ir pilsētas ielu tīklojums, kas atgādina 9. – 13. gs. apdzīvotas vietas ielu plānojumu. Noteikti apskatāms iespaidīgais Žemaišu Kalvarijas pilskalns, kas slejas mazās Varduvas (Varduva) upītes krastā.

This manor is a prime example of classical architecture in Estonia. Since 2002 Saku manor is also a recreational centre.

Neliela apdzīvota vieta nacionālā parka ziemeļrietumu daļā, kur kādreiz atradusies Rebases muiža. Mūsdienās no tās saglabājušās klēts atliekas, pie kurām apskatāms interesants vēstures liecinieks – sens akmens, ko izmantoja kulšanas procesā (Peksukivi).

The restaurant is alongside the Villa Elizabete guesthouse with a summer terrace and a fireplace room and library where diners can enjoy their meals when it is cold outside.

Latvian cuisine: Marinated Baltic herring with cottage cheese, cream of mushroom soup, grilled pork chop, veal steak, grilled tench.

Special foods: Captain Grant’s cheesecake.

Ancient trade routes distributed not just products, but also knowledge, culture and everything that was new and unknown.  Pastor Ernest Glück, for instance, may have already started work on a translation of the Bible into Latvian when he travelled from the Daugavgrīva fortress near Rīga to Alūksne.  There he finished his masterpiece and planted two oak trees alongside the manse that are still there.  Glück also established the first school in Vidzeme for Latvian children.  He was a pastor, translator, author and teacher.  Thanks to him, the Hernhutian movement of brethren flourished in Vidzeme after the Great Northern War.  It directed spiritual and political development and brought Latvians closer to their national awakening.

Of great importance in the Path of Light is Piebalga, which became very important in terms of culture in Latvia.  Culture, science and even politics took on new meaning and sounds.  This is where Kārlis Skalbe, the Kaudzītes brothers, Jānis Poruks, Antons Austriņš and other major figures from the national awakening lived and worked.  The very spiritual aura in this place has not disappeared to this very day.

The fantastic Cesvaine castle has been renovated, and the narrow-gauge railroad between Gulbene and Alūksne is still rolling alone.  The ruins of the Marienburg castle in Alūksne conjure up visions of the hidden wealth of the Order of Templates and the young woman who was bricked into the castle’s walls.  No less intriguing is the story of Marta Skovronsky, who would rise to become Empress Catherine the Great of Russia.

The Madona Regional Research and Art Museum offers a look at the past and present, while the Ate windmill at Kancempji offers a look at more than 4,000 unique items from the history of our countryside, complete with buildings that are more than 100 years old.

The Līgatne Paper Factory is located at Pilsoņu Street 1 in Līgatne. The factory was first built in place of an old paper windmill by two tradesman from Rīga who also built dormitories for residents. These structures are an important component in the urban environment of Līgatne. The rapid flow of the Līgatne River allowed the factory to produce writing paper, stationary and wrapping paper. In 1858, the factory was brought by a local nobleman who brought in new equipment from Scotland. If some 100 people worked at the factory during the first half of the 19th century, then that number rose to 600 by the end of the century and 800 at the beginning of the 20th century. Writing paper was the primary product from the factory, although there were sometimes special orders. During World War I, for instance, the factory produced paper on which the Russian military printed its maps. This allowed the factory to hold an important role in the Russian market. During the Soviet era, the factory at Līgatne produced notebooks and other products that were sent all over the USSR. Today the factory mostly produces wrapping paper of various kinds from waste paper. The Līgatne Paper Factory is the only functioning entity of its kind in Latvia, and there are guides available to give you a tour. The historical centre of the campus on which the factory sits is a cultural monument. The Līgatne Tourism Information Centre (_371-6415-3313) offers tours of the centre during which you will learn about the lives of the factory's workers and administrators in the late 19th and early 20th century. Back then there was major construction work at the factory to build residences for workers, a school, a childbirth facility, a hospital, a club, a guesthouse and other buildings which have survived to the present day.

The craftsman typically produces objects that are of use on an everyday basis. They have laconic forms and reticent decorations. You can take a tour of the workshop and kiln, watch demonstrations, and work with the clay yourself. You can purchase finished products, look at the beekeeping operation, and taste and purchase honey.

Saimniecībā tiek piedāvāti dažādi biškopības produkti: medus, bišu maize, propoliss, vaska sveces. Iespēja sarunāt izzinošu ekskursiju - ceļojums bišu pasaulē ar gulēšanu uz bitēm. Tiek piedāvāta arī loku šaušana un zāļu tējas. 

The first church in Vecpiebalga was built in 1345, and the next one was built between 1839 and 1845 by the Livonian builder Mārcis Sārums.  The church was destroyed in 1944 and restored between 1995 and 1997 (architect Ausma Skumiņa).  The altar painting is titled “Christ Walking in the Land of Piebalga.” Outside the church is a rock to commemorate those who suffered from political repressions in Latvia.