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Madona is probably the only town in Latvia, in whose area a lake settlement was located around the 9th century. Its residues are preserved in the northern part of Salas Lake (Baznicezers) under water. Until the end of 19th century, a small estate with the same name (Madona) was located in place, where present town is located, Latvians called the place Bizi. In 1898 construction of narrow gauge railway between Stukmani (Plavinas) and Valka was started. The development of railway helped the development of the town. Today Madona is well maintained Vidzeme town with its own charm typical for small town. Interestingly that it can also be considered as one of the most highly placed towns in relief of Latvia. |
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The history of Cēsis begins at the Riekstu hill, which is 18 m high and the surrounding area. There was a wooden castle built by the Vendian tribe that stood there from the 11th to the 13th century. The hill is in the central part of the castle’s park, and it offers a fine view of the park, a pond and the ruins of the Cēsis Castle. A long staircase leads to the hill. The Cēsis Castle was built in the early 13th century as the residence of masters of the Livonian Order, and it was one of the most fortified forts in the Baltic region. Alongside is the New Cēsis Castle, which was built in 1777 in a place where gate fortifications had been before. The building houses the Cēsis Museum of History and Art, and an annex contains the Castle Visitor Centre and the Cēsis Tourism Information Centre. From the tower of the castle, we get a good view of the castle ruins, St John’s Lutheran Church and the northern stretches of the city. Opposite the new castle is the stable of the Cēsis Castle Estate and a wheelhouse (both from the first half of the 19th century). Today these house the Cēsis Exhibition Hall. Other buildings include a granary, a hut for coachmen and an old brewery. On the other side of the street is the romantic May park, which was installed during the 1830s. Streets in Cēsis include Lielā Katrīna, Mazā Katrīna, Mazā Kalēju, Kalēju and Lielā Līvu streets and Līvu square with wooden buildings from the late 18th and early 19th century. Torņa Street stretches along the walls of the Medieval castle. Outside the church is a sculpture, “As the Centuries Pass By,” and legend has it that anyone who rubs the lantern of the Old Time Man can see the future. One of the most impressive buildings in Cēsis is St John’s Lutheran Church, which was built in the late 13th century by the Livonian Order. The Roman-style three-segment basilica has elements of Gothic design and a 65 m steeple that was installed in 1853. The building was reconstructed several times during the 20th century and contains grave plaques relates to masters of the Livonian Order and local bishops. The pulpit dates back to 1748, the oak altar was manufactured in 1858, and the altar painting “Crucified One” was painted in 1862. The windows of the altar part of the church contain artistically valuable stained glass. The organ was manufactured in 1907 by the E.F. Walker firm, and it is one of the best concert organs in Latvia. The solar clock with the number 1744 is in the south-wester corner of the church. It is worth scaling the viewing tower of the church. At its foot is Rose Square, which was a market square from the mid-13th century until 1927 and was restored in 2008. This is the central square in the city. During the Middle Ages, a punishment pole and the city well were here. Rīgas Street has been the main street in the old part of the city from the very start, and here we find most of the architecturally distinguished buildings from the 18th and 19th century – the former city hall, the Fābers house and the Princess house. At one end of the street is Liv Square, where there a church, cemetery and the Rīga gate in the city’s walls existed in the 13th century. Today the square is decorated by a lighted fountain at a place where a well was found in the 13th century. On the other end of the street we find a reconstruction of the foundations of the Rauna gate from the 14th and 15th century, offering a good look at Medieval walls and the size and strength of the gates. It is commonly claimed that the national flag of Latvia was born in Cēsis, but it must be emphasised that the flag that is mentioned in chronicles was designed in Cēsis in 1279 as the ideological prototype of the current Latvian flag, while the story of the first national flag actually comes from Valmiera, where it was sewn in 1916. |
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Liela meža masīva vidū gleznainās Būkas (Būka) upes krastos starp kokiem ieslēpies teiksmainais Vaišnoriškes ciems. Šis ir viens no skaistākajiem nacionālā parka etnogrāfiskajiem ciemiem. Vaišnoriške kā apdzīvota vieta sākusi veidoties 1756. g., kad šeit sena vēsturiska ceļa malā darbojies krogs. Pirmā viensēta ciematā ir zināma no 1830. g. Šodien redzamā apbūve ir tapusi g.k. 20. gs. sākumā. Ciems ir palicis cilvēku atmiņās ar liepu medu, jo meža velšu vākšana un biškopība bija viena no galvenajām šejieniešu nodarbēm. Tagad ciemā ir piecas sētas. No Vaišnoriškes var uzsākt laivu braucienu pa seklo un dzidro Būku. |
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Krustpils was first recorded in documents in 1237 in relation to the construction of the Kreutzburg castle on the right bank of the Daugava River. A 1511 document lists it as a village. In 1585, Polish King Stefan Báthory gifted the town to Nicholas Korff, whose family continued to own it until 1920. Battles between Swedish and Polish forces occurred outside of Krustpils in 1626, and the sacked village was in poor shape until the mid-19th century. Jēkabpils, in turn, was constructed as a settlement for Old Believers who were persecuted in Russia. The Daugava has rapids opposite Krustpils and Jēkabpils, which means that boats had to dock there and reload their goods into wagons. The settlement flourished, and in 1670 it was given the rights of a city. It is named after Duke Jacob. When the Rīga-Daugavpils rail line opened in 1861, Krustpils flourished, and Jēkabpils did not flourish. The two cities were administratively merged in 1962, keeping the name of Jēkabpils. There are typical one-story wooden buildings from the 19th century, red brick buildings built at the turn of the 20th century, as well as seven churches used by different denominations. The dam along the left bank of the Daugava was built in 1861, and it was aimed at protecting the city against flooding. Today it is a promenade that is popular among local residents for strolling and leisure. |
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Aizputes pilsdrupas, akmens tilts pār Tebru, Jaunā pilsmuiža, ūdensdzirnavas un Sv. Jāņa luterāņu baznīca, kā arī 19. gs. beigās celtās koka ēkas starp Jāņa, Katoļu un Atmodas ielu veido neparastu pilsētbūvniecības kompleksu, kam piešķirts kultūras pieminekļa statuss. Staigājot pa vēsturisko centru, uzmanība jāpievērš ēku durvīm un to vērtnēm, logu ailēm, balkonu margām u.c. elementiem. |
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The Slutiški village is a very ethnographic village with a layout and buildings typical of the Latgale region, complete with decorated windows and facades. The Slutiški Old Believers House features a museum focusing on the cultural environment and traditions of the Old Believers. One of Latvia’s most unusual landscapes can be seen from the ancient banks of the Daugava River. |
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Ein ehemaliges Fischerdorf am Ufer des Kurischen Haffs. Aufgrund der Wanderdünen hat seinen Standort mehrmals seit dem Anfang des 19.Jh. geändert. Holzbebauung mit einheitlichem Stil und Traditionen. |
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Arī 18. novembra laukums. Tas sācis veidoties 18. gadsimtā kā tirgus laukums. Tā dominantes bija 1752. g. celtais rātsnams (nav saglabājies) un aptieka, kas šajā ēkā darbojas no 1810. g. līdz pat mūsdienām. 2010. gadā laukumā izveidota strūklaka, kam ir pilsētas ģerboņa forma. |
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This village appears in historical documents from 1310. A census in 1582 and 1583 recorded eight farms in the village, while a 1731 census conducted by the Dundaga Estate found only three. In 1826, each farm had 16 or 17 people, with some 60 in total. A census in 1935 showed that all 49 Livonians in Saunags spoke the Lithuanian language, but only 11 of them spoke the language at home. There was a store that was owned by Kārlis Tilmanis, who also owned a factory where sprats were salted. Also born in Saunags was the seafaring captain Arvīds Ludeviks (1912-1996). In May 1945, he captained a tugboat, the Rota, in an attempt to bring Latvian refugees to Sweden. The ship was detained, and the captain was sent to Siberia. Another seafaring captain from Saunags was Visvaldis Feldmanis (1938-2017). |
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Every traveller in Latvia relates the name of Edole to Edole Castle. The beginning of it dates back to the middle of the 13th century, but the outbuildings of it were constructed in the 16th and 19th centuries, when patio was formed. During reconstruction of the castle implemented in the 30ies of the 19th century the facades of the castle acquired their current – Neo-Gothic appearance. From the16th century until 1920ies Edole Castle was located within the property of a baron family. In 1905 during rebellions it was burnt down, but in 1907 it was reconstructed. Many legends and ghost stories are told about Edole Castle. |
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Saldus is mentioned in the historical documents already in 1253. Until the 13th century an ancient Cours castle Salden was located here, which is also represented in the coat of arms of the town. Around the 1341 Livonian Order built a castle near the Cours hill fort, where settlement formed. Its peak of development, like the other settlements of Courland, was during the reign of Duke Jacob 1642 – 1682. 1856 is mentioned as the year of the foundation of Saldus, when restoration of town perished during the Northern War begun. At the end of the World War II a big fights took place at the town, but town remained in German-occupied part of Latvian until the May 8, 1945. Modern Saldus attracts with its activities - town days, the music festival "Saldus Saule", as well as a variety of sightseeing objects, among which A/S 'Druvas Partika" can be mentioned, where you can watch how the ice cream is made and Saldus Food Factory, where you can taste the delicious candy "Gotina" and watch the production process. |
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The wooden buildings with few floors emerged in the 19th century. Tourists can look at typical closed yards, verandas, wooden elements and decorations. The city suffered from fires in 1866 and 1938. The Market Square is the historical centre of Ludza, while the Ludza castle hill dominates the region. The streets of the city were established around the hill, which had an ancient Lettigalian wooden castle late in the 14th century. The Livonian Order replaced with the mightiest brick castle in Latgale. It was sacked in 1654 by the forces of Tsar Alexei Mikhailovich. The castle hill offers a lovely view of Latgale and the oldest city in Latvia and its historical centre. |
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Der älteste und größte Kurort Litauens (seit 1794). Mikroklima (Luft der Umgebungswälder), salzhaltigee Quellen, Heilschlamm. Die Altstadt ist ein städtebauliches Denkmal. |
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Valdemārpils is a small and quiet town along the shore of Lake Sasmaka. A village of craftsmen and merchants was established on the land of the Sasmaka Estate in the 17th century. There were quite a few Jewish merchants and craftsmen in towns in Kurzeme during the mid-19th century, and Sasmaka was known as their capital city. The city was named Valdemārpils in 1926. Its historical 19th century centre is a monument to urban construction. The town has a Lutheran church, an Orthodox church, a former synagogue, a monument to Krišjānis Valdemārs, and an outstanding linden tree. |
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The capital of Estonia. The Old Town of Tallinn - excellent medieval (14.-15th century) building monument. The former city of Hanza. |
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Known as Alšvanga in the past, this place was mentioned for the first time in 1231 in an agreement that was signed between the deputy legate of the pope in Rome and the Courlandian tribes of the region. The Livonian Order ruled the territory until 1561, and from 1573 until 1738 the order’s castle belonged to the von Schwerin dynasty from Pomerania. It during the rule of this aristocratic family that a stone church was built in honour of Archangel Michael, and local residents began to convert to Catholicism. Alsunga became the Catholic centre for all of Kurzeme, and local residents became known as the Suiti (from the Schwerin suite). For nearly 400 years, Alsunga has been the historical centre of the Suiti territory. This is Latvia’s most conservative region and is widely known with unusual songs, colourful folk costumes and various folk traditions and beliefs. The Suiti have their own dialect, foods and many other things that have been long since abandoned or forgotten elsewhere in Latvia. The religious has commingled with the folk here in one unique whole. The Alsunga District covers 191 km2 and has some 1,500 residents. |
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Koguva village on Muhu island is an outstanding example of peasant architecture in Estonia. Farmsteads with dry stone walls are protected as an architectural monument. The museum complex comprises a wealthy seaside farm Tooma (Juhan Smuul, an Estonian author, was born here) with all its outbuildings and tools, a former village school and a textile exhibition. |
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Dagda is mentioned in the historical sources of 17th century as a trader village. In 1772, Dagda district was included the Pskov province, but in 1802 - Vitebsk province. In 1905 widespread peasant unrest took place here, during which many important architectural monuments were destroyed. Town was not spared also by the two world wars. What's to see for the tourist here? In the centre of Dagda historical buildings - houses, built of red brick - the so-called "Jewish tradesmen houses" are preserved. Dagda is the only place in the Latvia, where every year is celebrated Anne's Day in the town's park! |
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1275 is considered as a year of foundation of Daugavpils. This is the time when the Master of Livonian Order Ernst von Ratceburgs built Dinaburg castle at the Naujene hill fort. It suffered several Lithuanian and Russian invasion until in 1577 the castle was destroyed by Russian troops under the command of Ivan the Terrible. After this event Dinaburg was restored 17 km further on the right bank of the river, where now the town of Daugavpils is located. From 1810-1833a new fortress was built. In 1826 started the building of what is now the historic centre of the town. During the World War I the major industrial companies with workers were evacuated to Russia. During first Latvian Republic, the cultural life in Daugavpils flourished. Most part of the town was destroyed during World War II – in the July of 1944. Nowadays the town is the second largest town in Latvia and is an important economical centre of Latgale historic region. Restoration of Daugavpils Fortress was launched recently; this project can be considered as a unique on the European scale. |
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Bauska's name in historical sources for the first time is mentioned in 1443. This is the time when on the peninsula between Musa and Memel confluence construction of last Livonian Order castle on the present-day territory of Latvia was begun. At the castle – in Ķirbaksalā populated area so-called Vairogmiests developed. During the 17th century rapid boom of the town was observed. Here were working goldsmiths, silversmiths, carpenters, potters, shoemakers and other craftsmen. In later centuries the city suffered from wars, plague and Napoleon army. Today Bauska old town with reconstructed City Hall and the restored Bauska Castle is one of the most interesting Latvian historical town centres. Bauska is known for its annual events - Ancient Music Festival, Bauska town festival, country music festivals, and other events. |
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