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This is an urban construction monument that was created between the 17th and 19th century, and it is of national importance. The street layout around Jelgavas and Rātūža streets forms closed blocks of buildings. There are Lutheran, Catholic, Orthodox and Baptist churches in Jaunjelgava. One of the most outstanding architectural monuments is City Hall, which was built in 1912 and features Art Nouveau forms. None of the city’s five synagogues has survived. The historical centre of Jaunjelgava features a promenade that runs along the banks of the Daugava River. This is a popular place for strolls, leisure and swimming. |
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was first mentioned in written form in 1582. A census in 1736 found two farms, Lekši and Žonaki. A census in 1935 found that there were 106 people in Vaide, including 40 Livonians, 60 Latvians and a few Estonians and Germans. In 1939, there were 21 homesteads in the village. Nika Polmanis (1823-1903) was born at the Lāži homestead. He was the first educated Livonian and lived in the region for all his life. Livonian poet Alfons Bertholds (1910-1993) wrote a poem about a noble oak tree that grows alongside the homestead. The vast Berthold family is linked to Žonaki -- Livonian storyteller Marija Šaltjāre, yacht captain Andrejs Bertholds (USA), his son, library scholar Artūrs Benedikts Bertholds (USA), Livonian poet Alfons Bertholds, Livonian language specialists Paulīne Kļaviņa and Viktors Bertholds, Swiss doctor Marsels Bertholds, globally renowned pianist Arturs Ozoliņš (Canada), and Livonian language storyteller and poet Grizelda Kristiņa (1910-2013), who was the last native speaker of Livonian. The Ozolnieki homestead is also linked to the Bertholds family. Paulīne Kļaviņa (1918-2001), a specialist in the fields of Livonian traditions and language, and her mother, Livonian storyteller Katrīna Zēberga, both lived there. Paulīne collected ethnographic objects that can be seen at the Latvian Ethnographic Open Air Museum in the granary of the Livonian Dēliņi farm. The Purvziedi homestead in Vaide is owned by forest ranger Edgars Hausmanis, who has a collection of forest animal horns and antlers. |
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Dundaga baron once was one of the largest landowners of Courland, therefore during the second half of 19th century around the estate formed centre of economic and social life. Dundaga Central Square is dominated by its water tower, behind which starts Dakterleja, where from 1844 to 1854 worked one of the first ethnic Latvian doctors and linguist, J. Bars. Until the sixties of the 20th century from the Dundaga through Mazirbe and fishermen villages to Ventspils ran a Narrow gauge train. Today Dundaga attracts tourists with its spectacular castle, the Lutheran church, crocodile sculpture, Eizenberga pottery workshops and other objects. |
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is seen as the newest village along the Livonian coastline. It was established during the 17th century. Košrags had 78 residents in 1826. The first reading school for Livonian children in the Dundaga seashore villages was opened at the Žoki homestead in 1832. One of the teachers was Nika Polmanis, who was the first Livonian to have completed a professional education. He also translated the Gospel of Matthew into the Eastern Livonian dialect. Košrags had a windmill, water mill and boat building facility. During the spring, job seekers from Saaremaa stopped here. A port was installed in 1932, and a breakwater to collect sea fertiliser followed in 1938. During the 1930s, Košrags was regularly visited by Finnish and Estonian linguists to study the folklore of the Livonians. The Norpiedagi homestead was built by Livonian activist Didriķis Volganskis (1884-1968). His son, Livonian cultural worker and pastor (in Finland) Edgars Vālgamā (Volganskis, 1912-2003) was born there. He translated the Andrejs Pumpurs epic "Lāčplēsis" into Finnish. Košrags today is a cultural monument of national importance. |
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For the first time Valmiera is mentioned in the historical sources in 1323. Until the 13th century this place was in the composition of Talava, inhabited by Latgalians. Construction of Valmiera medieval castle began in the beginning of the 13th century, but in 1283, between the Gauja River and Rate River towered church. Location near to the Tartu-Pskov and Novgorod trade routes greatly facilitated the economic development of the populated area. During the 14th-16th century Valmiera was a part of the Hanseatic League. It suffered greatly from wars, epidemics and fires in 16th to 18th century. In the second half of the 19th century the economic boom started again. It was also facilitated by the building of wooden bridge across the Gauja in 1866 and Riga-Pskov railway opened in 1899. Historic centre is destroyed in 1944. During post-war years, large industrial companies such as - Valmiera glass fiber factory (to this day) are opeating in the town. Today, Valmiera is economic, educational and sports centre of Vidzeme. |
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A small town on the way from Riga to Bauska. Town's name is first mentioned in written sources in 1492. Here you can see Lutheran Church and former Manor Park |
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An ancient territory inhabited by Livs already since the 5th – 6th century. In 1226 Bishop Albert built a castle on the right bank of Salaca river estuary, which has not been preserved until now. Salacgriva development also (similar to Ainazi) has been associated with the establishment of the port in the turn of the 19th – 20th century. Salacgriva became an important handling and transport hubs of products manufactured in Northern Vidzeme (especially timber). During the Soviet period, in the Northern part of Salacgriva established the Fishermen Park with one of the best small town stadiums and open air stage. During that time, the products of fish processing plant "Brīvais vilnis" was well known in the territory of USSR - especially sprats. Salacgriva is one of the two places in Latvia, where the weirs are still used for lamprey fishing. |
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The largest town in the region dates back to the 19th century, when three local fishing villages – Neibāde, Pēterupe and Katrīnbāde – became a popular location for leisure and swimming. This led to the construction of many summer homes, and the development of the spa was facilitated by the opening of a rail line between Rīga and Saulkrasti in 1905. New spas and restaurants were opened, and the spa infrastructure was developed. During the summer there were various entertainments, including balls and concerts featuring orchestras from Rīga. Also facilitating the development of the spa was a road and railroad line between Rīga and Saulkrasti that were installed during the 1930s. During the Soviet occupation, leisure homes, sanatoriums and new summer homes were built in Saulkrasti, which was given the status of a city. Today Saulkrasti is attractive because of its white sand beach, as well as various annual events, the Saulriets trail, the White Dune, the unique bicycle museum, Sea Park, the “Centrs” swimming facility, Sun Square, etc. |
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This is a unique small town in a certain sense, and it is the only one in the Baltic States which has remained in place since the 17th and 18th century. The town is around the small Alekšupīte River, and in some places the stream runs along the walls of the buildings. Because of this fact and the many bridges that are in town, Kuldīga has become known as “the Venice of Latvia.” Baznīcas, Liepājas, Kalna and other streets are full of interesting cultural monuments. |
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Bauska's name in historical sources for the first time is mentioned in 1443. This is the time when on the peninsula between Musa and Memel confluence construction of last Livonian Order castle on the present-day territory of Latvia was begun. At the castle – in Ķirbaksalā populated area so-called Vairogmiests developed. During the 17th century rapid boom of the town was observed. Here were working goldsmiths, silversmiths, carpenters, potters, shoemakers and other craftsmen. In later centuries the city suffered from wars, plague and Napoleon army. Today Bauska old town with reconstructed City Hall and the restored Bauska Castle is one of the most interesting Latvian historical town centres. Bauska is known for its annual events - Ancient Music Festival, Bauska town festival, country music festivals, and other events. |
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Pilsētas rajons dienvidos no Ventas grīvas, kura mūsdienās redzamā mazstāvu koka apbūve sāka veidoties 19. gs. vidū. Ostgala pirmsākumi meklējami 1836. g., kad Krievijas valdība, solot priekšrocības, aicināja apkārtnes zvejniekus apdzīvot smilšaino un kustīgo kāpu pārņemto piekrastes daļu. Ostgals ir atzīts par valsts nozīmes pilsētbūvniecības pieminekli. |
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The largest town in South-Eastern Latvia is on the banks of the Daugava River, which is the border between Latvia and Belarus at this location. The border runs down the middle of the river. Piedruja has two parts – Piedruja and Aleksandrova, which are separated by a central street (the V 631 road). Piedruja emerged from the Druja town that was on the left bank of the Daugava. During the 17th century, the two parts were owned by the Stapekha dynasty of Lithuanian aristocrats. It is worth strolling through the town, because the low-level wooden houses are reminiscent of buildings that are exhibited in open-air ethnographic museums. Piedruja is neat and tidy, with two churches and the Daugava rock that are part of a local hiking trails. Aleksandrova has a tourist accommodation, “Piedruja,” which offers special soirées in the Lettigalian, Russian and Belarusian style. Please be aware that you need a temporary permit to enter the border zone. The Border Guard facility is in Piedruja and at a place where there was a Daugava crossing point comparatively recently. |
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The central part of the town of Krāslava is an historical monument because its low-story and beautiful wooden buildings. The best views of the historical centre relate to the carp park near the Adamova trail, the Karņicskis hill, the bridge across the Daugava (Prospekta Street), and the Priedaine viewing tower on the left bank of the Daugava River. |
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A long village stretching along both banks of the Lūžņa River. In 1937, there were 36 houses and two boat piers here. During the 1860s, ships were built here, but during the Soviet occupation, there were military bases there. During the 1930s, the village was visited several times by the Finnish linguist Lauri Ketunen and Estonian student Oskar Lorits. They were working on a Livonian dictionary. Another resident of Lūžņa was the first Livonian artist, Jānis Belte (1893-1946). The "Dēliņi" fisherman's homestead has been transferred to the Latvian Ethnographic Open-Air Museum and can be seen there. |
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The Slutiški village is a very ethnographic village with a layout and buildings typical of the Latgale region, complete with decorated windows and facades. The Slutiški Old Believers House features a museum focusing on the cultural environment and traditions of the Old Believers. One of Latvia’s most unusual landscapes can be seen from the ancient banks of the Daugava River. |
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Construction of the Sigulda castle was begun by the Order of Brethren of Swords in 1207, but in 1236 it was rebuilt for the needs of the Livonian Order. The building suffered much damage during wars in the latter half of the 16th century and the early part of the 17th century. It was burned down during the Great Northern War and was not restored. Visible today is the south-western wing of the castle’s convent building and the main gate tower, behind which is the internal forecastle with an open-air stage that offers an impressive view of the ancient Gauja River valley. The new Sigulda castle was built between 1878 and 1881, and it was owned by Count Kropotkin. From 1923 until 1940, the castle housed a centre for writers, and during the Soviet Union it was a hospital for cardiology patients. Since 2003, the Sigulda Administrative District Council has been located here. The buildings that have been preserved include a wooden home (mid-19th century), where the Kropotkin family used to live, a granary (late 18th or early 19th century), the home of the gardener (19th century) and a brick wall (19th century). If we go to the north-eastern direction, we will find the Vējupīte valley less than two kilometres away. It includes the shallow (3.6 m) but high (6.1 m) Pēteris cave and the deep Pūču valley with the little Kraukļupīte River. At the place where the two valleys come together we find the Satezele castle hill (its flat surface is 90 x 75 m), where, in the early 13th century, the oak castle of the ruler of Livonian lands, Dabrelis, was once found. Nearby is the Kraukļu valley, with 11 m sandstone walls and a cave that is 5.2 m deep. Nearby is the Paradise (Painter) hill, which offers a lovely landscape that has been painted and photographed since ancient times. There is a Ferris wheel in the western part of Sigulda that is open during the summer, as well as an aerial tram that is the only transport vehicle of its type in the Baltic States and was installed in 1969. The cable that carries the tram is 1,060 metres long and links the shores of the ancient Gauja River valley between Sigulda and Krimulda. The cable is approximately 40 metres above the Gauja. The south-western part of Sigulda features the mighty Beite cliff which is split by a deep stream valley. To the west of the cliff is the Emperor’s View viewing area that is 67 m above the Gauja and offers a good view of Krimulda and the Turaida Castle. A viewing area was established here in 1862, when Tsar Alexander II of Russia visited Sigulda. The wooden Emperor’s chair is to the east of the viewing area. The Turaida Museum Reserve is in the place where the shore is split by deep valleys carved out by streams. It features several outstanding monuments that are as much as 1,000 years old. Of note are the Turaida Estate (21 buildings), the grave of the Rose of Turaida, the Turaida Lutheran Church (1750), which is one of the oldest wooden churches in Latvia) and the Turaida Castle. Folksong hill, which is nearby, is used for various thematic events. |
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The largest city near the Liv Coastline, where visitors will find the Ventspils branch of the Liv Association and the Liv ensemble "Rāndalist." In nearby Tārgale are the Liv ensembles "Kāndla" and "Piški kāndla." |
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Ein der ethnografischen Dörfer in Dzūkija mit Holzgebäuden und Kruzifix. |
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Renda is a very old town, first mentioned in historical sources in 1230. During the 13th century, Renda was one of the centres of the ancient Courlandian land of Vanema. When Courland was split up in 1235, Renda was taken over by the German Order, and local residents were forcibly drafted into its military. During the age of the Duchy of Courland (1562-1795), the region flourished despite wars, the bubonic plague and other problems, particularly during the rule of Duke Jacob (1642-1682). During the 17th century, Renda became something of a manufacturing centre, churning out timber products, with local lime kilns, watermills, flax weaving facilities, a glass factory and a boiling house for saltpetre and soap. Wine, perfumes and barrels were produced in Renda, as was cast iron for nails and many other things. The court at the Jelgava Castle loved the sour wines from Renda. All of this was destroyed during the Great Northern War (1700-1721). During the 19th century, a chemicals factory was built on the site of the burned Renda castle, and nearby was one of the largest leather tanning plants in Kurzeme, along with a manufacturing facility for turpentine. Cultural life began to develop in parallel to this. Renda suffered much during the two world wars and the subsequent Soviet repressions. The so-called Courelian Battalion of partisans went into the forests after the occupation to continue their struggle against the Soviet regime. Renda today is a small and quiet village with the Lielrenda Estate, a local church, the “devil’s boat” at the Abava River, and the Īvande waterfalls. |
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It is believed that at the Kezberkalnins of Limbazi has been Lemisele castle of Metsepole Liv district. It is also found in the reports that merchants travelled to this place from the sea by Svētupe and Dunezers until the 16th century. In 1223 Bishop Albert built a stone castle in Limbazi. Like Valmiera, Limbazi became the member of Hanseatic League. At the beginning of 16th century it economic role declined significantly since Svētupe and Dunezers became unusable for shipping. Between the 16th and 18th centuries, the town and its people suffered from wars, diseases and fires. As a result, the population reached its utmost fall - eight people. In the turn of 19th and 20th century and in the beginning of 20th century the economic life of the town was renewed. |
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