Одна из наиболее высоких дюн нашего побережья. В советское время в дюне велись копательные работы, так как песок использовался для производства силикатного кирпича. В 80-е годы ХХ века копательные работы были прекращены. Самая высокая часть дюны (хороший вид) сохранилась и поросла сосновым лесом. Создана природная тропа горы Пусену. Находятся в Бернатском природном парке.

Dodieties ekskursijā, lai gūtu ieskatu lauku profesijā un dzīvesveidā, kā arī iegūtu jaunus iespaidus un labu atpūtu visai klasei. Ekskursijas laikā apmeklējiet etnogrāfisku ciematu un muzeju, kurā var iepazīt vecticībnieku kultūrvidi un tradīcijas. Pēc tam apmeklējiet saimniecību, lai uzzinātu par dažādiem ārstniecības augiem un degustētu tējas. Ekskursijas noslēgumā dodieties uz zirgu sētu, kur var iepazīt saimniecību, tās galvenos iemītniekus - zirgus, kā arī izstaigāt dabas taku.

~ 3 – 5 km gara taka, kas ved pa veco ceļu gar Tēramā upes (Tõramaa jõgi) kreiso krastu. Takas malās izvietoti interaktīvi elementi bērniem, kas palīdz labāk uztvert dabā notiekošo. Taku ieskauj mitrie meži un palieņu pļavas, kas palu laikā atrodas zem ūdens. Tēramā (Tõramaa) ciemā apkārtnē atrastas cilvēka darbības pēdas jau no akmens laikmeta.

The Freedom Monument is opposite the Krustpils Castle in Rīgas Street. Built in 1925 and restored in 1992 (by A. Birznieks), the monument honours people from Krustpils who fell during Latvia’s liberation battles. There are good views of the Little Daugava, Daugavsala, and the Ādamsona (Krustpils) island.

Церковь строилась с 1909 по 1913 год. Качество красного кирпича, используемого в строительстве храма, было плохим, поэтому с 1939 года заменено около 60 000 кирпичей! Храм считается одним из самых внушительных сакральных строений Латвии. В строительстве церкви применены декоративные элементы неоготического стиля, а в интерьере - алтарь, кафедра, хоры органа, молитвенные скамейкии изготовленные в наши дни исповедальни созданы в готических формах. Орган строился в 1931 году. Храм пострадал во время Первой мировой войны и был восстановлен в 1921 году. Осмотр церкви рекомендуется проводить в сопровождении гида.

This is a cemetery that was originated in the Middle Ages and used until the beginning of the 20th century.  A mossy stone fence surrounds the cemetery.  Interesting elements in the cemetery include the grave of Heinrihs Jakobsons (1832-1911), who was the first schoolteacher in Mazirbe (the old metal cross is to the left of the main gate), a pine tree of national importance and has a circumference of 3.17 metres (during the Soviet Union someone drilled a hole in the trunk of the tree to access honey), the grave of Niks Freimanis (1845-1908), who is said to have been the prototype for a character in a story and play by Marģers Zariņš, and the Werewolf Grave, which relates to countless ghost stories, including the claim that it is the only known gravesite of a werewolf in Latvia.

The distance from Riga to Tallinn is more than 300 km and it takes approx. 5 hours by bus. Therefore we suggest stopping on the way for a brief excursion to a herb farm and lunch in a country pub. This stopover is approx. 1.5 hours’ drive from Riga, just at that point when one needs to stretch one’s legs and enjoy a change of scene. The visit will give an insight in rural life and it may surprise visitors to learn how well Latvians understand nature, knowing and using herbs for food, health and beauty. After the excursion, the group will have lunch in a country pub serving meals made from locally grown ingredients.

This institution offers a look at characteristic rituals that relate to environmental transformation, as well as at ancient Baltic faiths.  Family and calendar celebrations are held here, including weddings, hen parties, consecration, mid-winter activities, etc.  Some of these are pagan festivals.  The educational programmes are meant for adults.

(formerly Pize and Pizā in Livonian).  The current name of the village comes from a lighthouse (Mihailovskii majak) that was built during the age of the Russian Empire and named for the nephew of Tsar Alexander II.  The lighthouse that is there now is the third one to be built on the site.  It was built in 1957 and is the highest lighthouse in Latvia (57 m, can only be viewed from the outside).  The Lutheran church in Mikeļtornis was built in 1893, and nearby is the Pize Saloon (1857), which is terrible condition.  The saloon has a typical design from the 19th century and is the only venue of its type on the Livonian coastline.  The first Livonian cultural activist, Jānis Princis (1796-1868), was born in Miķeļtornis, and he and son Jānis translated the Gospel of Matthew into the Western Livonian language.  The two of them also wrote a collection of poetry, "Holy Songs and Prayers for Sailors."  The only poetry book in Latvia prior to that was published by Blind Indriķis.  A student of Vilhelms Purvītis, Livonian painter Andrejs Šulcs (1910-2006), was born at the Olmaņi homestead in Miķeļtornis.  A monument to Livonian poets was installed at the local cemetery in 1978 and was the first monument dedicated to Livonians.  There are plans to open an environmental object by artist Ģirts Burvis, "Century of Sailing Ships", in 2019.

A very impressive ensemble that is in terrible shape.  The estate dates back to the 18^th and 19^th century, with the castle being built in the early 19^th century.  Half a century later it was rebuilt in the Neo-Gothic style with symmetrical towers and bricks in the cornices.  The estate belonged to the Manteufel-Stzege dynasty.  The vestibule, stairwell and second floor hall still have ornamental ceiling paintings, but visitors are not allowed to enter the building, so they cannot be seen.  Valuable interior design elements include a fireplace from the early 19^th century that is decorated with marble elements.  After the expropriation of the castle in 1920 and until 1951, the building housed a forestry school and then an agricultural crafts school.  Opposite the castle was the stable of the state that was built in the style of Classicism with a pediment and mighty columns.  Built in the early 19^th century, the stable is no longer used and can only be viewed from the outside.  A very much overgrown park surrounds the complex, and the hillock is the grave of one of the baron’s dogs.