The bakery and cafe in Saulkrasti – not far from Saulkrasti railway station. The baker offers pierogi, cakes and other baked goods, as well as dishes for all meals. A second café can be found at Raiņa Street 7 in Saulkrasti.

Latvian cuisine: Cold soup, potato salad, sauerkraut, homemade steak haché, grey peas and bacon.

Special foods: Pizzas cooked in a wood-fired oven.

Garlic growing and processing, farmers’ market. A story about the value of garlic in health and cooking. Offers various garlic spices, teas, pickles, snacks, tasting of food with garlic. For children - garlic painting on canvas, garlic games.

Mājas saimniecība „Pie Tēvoča Garika" piedāvā iepazīties ar nelielu dzīvnieku kolekciju. Dažus dzīvniekus var pabarot un paglaudīt. Te iespējams apskatīt gan mājas dzīvniekus, gan savvaļas dzīvniekus. Par katru dzīvnieku sniedzam informāciju.

Bioloģiskā lopkopība. Saimniecībā audzē dažādus dzīvniekus – Galoveju šķirnes liellopus, Merino aitas,  kazas, muflonus, dažādus mājputnus un sliekas, kur katram dzīvniekam ir sava svarīga loma. Piedāvā dzīvnieku apskati un ieskatu bioloģiskajā saimniekošanā, atpūtu pie dabas.

The Lutheran Church of St John in Aizpute is on Beidas Hill, which is near the steep river valley of the Tebra River and the Dzirnavdīķis pond which the river has created. The church is on an ancient Courlandian castle hill. The current Gothic appearance of the church dates back to 1860, when it was rebuilt. The tower dates back to 1730. This is one of the oldest churches in Kurzeme, and it features an interesting interior with many artistic monuments.

Pareizticība Traķu apkārtnē „ienāca” jau Lietuvas dižkunigaiša Ģedimina (Gediminas) valdīšanas laikā (1316. – 1341.). Līdz 18. gs. beigām no astoņām pareizticīgo baznīcām Traķos nebija saglabājusies neviena, tādēļ pareizticīgo draudze 1863. g. uzcēla jaunu baznīcu, kas saglabājusies līdz mūsdienām un apskatāma Vitauta ielā (Vytauto gatve) 32.

The organic farm Zemturi is a 30 min drive from Kuldiga. The farm is mainly engaged in breeding rabbits and is designed as a place for children to see, learn about rabbits, birds and other pets. The hosts have created two thematic trails, one for pets and poultry and the other for trees and flowers. Sauna lovers have access to the sauna, also fishing opportunities can be used. Overnight stays with family or a small group of friends are also offered. Excursions for big and small.

Kolka Evangelical Lutheran Church. A story has survived of one Danish trader saved in a shipwreck at Kolkasrags who in gratitude built a church in Kolka. The church had changed its location for three times in Kolka. The foundation of the church visible nowadays and built of boulders was laid by Karl Ludwig Ferdinand von der Osten-Zaken, the former owner of the Dundaga estate. It was built instead of the wooden church (or close to it) which was heavily damaged during the Crimean War. The first construction works were started in 1885 by the construction foreman Otto Sievert (Architect: T. Zeiler). In the Soviet time, the church was vandalized and it was used as a warehouse. It is worth to see the modern- style altarpiece
(a donation of the artist Helen Heinrihson) which does not have a counterpart in any other church. Before in its place there was placed a cross.
Kolka Orthodox Church. Data on the Liv turning to orthodoxy are provided by a document found in the tower of the Kolka Orthodox Church (see also below) during restoration works (the nineties of the last century) that was placed there during building of the church in 1885. It says that the Liv turning to orthodoxy or the so-called emperor's faith "has nothing to do with the religious belief but it is a means to get the earthly benefits or pleasures." In 1885, the orthodox congregation purchased land from baron Osten-Zaken. In 1890, a church, priest's house and school building were built on it. All the buildings have survived until now. The church has its own congregation and worships are held once a month. Information is found that Kolka is the only Liv coastal village where in the nineties of the 19th century there was built an orthodox church. The church bell is place "occupied" in 1936. In the Soviet time, the Church was used as a chapel but nowadays it performs its original role.