The farm, which has been developed around the servants’ home of the former Ķempēni Estate, breeds more than 200 Latvian dark-headed sheep. Visitors can purchase meat, wool and skins, also taking part in informational tours with tastings of various foods, as well as catching and tasting trout (this is available only to those who spend the night at the venue).

Atrodas 3 km dienvidos no Velēnas luterāņu baznīcas. Savdabīgo akmens velna skulptūru 1955. g. kā „pieminekli” meliorācijas darbiem veidojis vietējais iedzīvotājs Vilis Zvaigznītis.

Historians say that the Livs or Livonians lived in the territory of Latvia long ago, starting in the 10th century.  They populated Northern Kurzeme and the river banks of the Daugava and Gauja rivers.  They asked the first German tradesmen who appeared in the area about the price of textiles at the market in Visby.  This means that they were familiar with the island of Gotland.  The Livonians were courageous and spiritually strong seafarers, because only strong men can live with the sea, go fishing and seal trapping, and take root in the by no means fertile sands of the seashore.

The territory between Ģipka and Ovīši is known as the Livonian coastline.  There are still romantic seashore fishing villages of Livonian origin, as well as Cape Kolka, where the great Latvian activist Krišjānis Valdemārs insisted that it was the centre of Europe.  Livonians all along the seashore responded to his call by taking part in building sailing ships all the way up to Ainaži, where there was a maritime school.  That allowed the ships to sail to the far corners of the world, thus creating a century of sailing ships.  This wasn’t possible without the Livonians.  Also on the coastline are the oldest lighthouses in Latvia, with the one at Ovīši still serving as a star that shows the route for seaborne ships that are heading for Rīga.

The Livonian heritage is also seen in the tradition of fishing for lamprey eels – something that is still very much in place in Carnikava, Svētciems and Salacgrīva.  Old-time fishing equipment that cannot be seen anywhere else is on display in the latter town.

The Latvian nation emerged when the Livonians flowed together with the Lettigalians, the Livonians joke.  It may be that there is some truth in the anecdote.  Liv or Livonian culture, lifestyles and history are closely linked to Latvia and cannot be separated from it.

2003.gada decembrī folkloras kopa „Atštaukas” izveidoja folkloras centru „Namīns”, kurā svin svētkus, organizē Jāņu ielīgošanu, Lieldienu iešūpošanu, Miķeļdienas tirgu, Annas dienas Saimnieču svētkus, tautiskos Ziemassvētkus. „Atštaukas” palīdz saglabāt un popularizēt dažādus latviešu tautas godību rituālus, gan kāzu, gan arī bēru tradīcijas. Folkloras centrā „Namīns” darbojas arī skola, kurā bērniem tiek mācīta folklora un tautas tradīcijas.

The café is on the banks of the Daugava River between Stukmaņi and Pļaviņas, offering a bakery, shop and café. There are dozens of types of bread, biscuits, tortes, cakes and other baked goods.

Latvian cuisine: Dumpling or sorrel soup, farmer’s breakfast, eggs sunny side up, pork ribs, grey peas, potato pancakes with salmon, crepes, blackberry crème.

Special foods: Liepkalni rye bread, bread kvass.

Saimnieki piedāvā vietu, kur aizbraukt brīvā laika pavadīšanai, atpūtā ģimenei Kurzemē. Šeit viesiem ir iespēja aplūkot sākot no dažādu laiku lauksaimniecības tehnikas un darbarīkiem, līdz pat kara laika paliekām, kā arī dažādu laiku sadzīviskos priekšmetus. Katram priekšmetam seko arī stāsti, kas ir piedzīvoti vai tikai dzirdēti. Tāpat apmeklētājiem ir iespēja apskatīt mājas iemītniekus,kas ir veidoti ar pašu rokām. Asākām un patīkamākām sajūtām pieejama 350 metrus gara Baskāju taka.

The environmental object “SUITI MEETING PLACE” was established during an international arts plénière in Jūrkalne, and the originator of the idea was the musician Igo.  Sculptor Ivars Miķelsons with assistants Didzis Grodzs and Juris Krafts produced the environmental object.  The idea of marking out the Suiti cultural space among Gudenieki, Alsunga and Jūrkalne in nature began in 2013, when the first Suiti meeting place was established where the Gudenieki-Ēdole and Alsunga-Basi roads cross.  The second meeting place was established the next year where the Kuldīga-Alsunga-Jūrkalne road crosses the town in the direction of Jūrkalne past the Alsunga centre.  The third Suiti meeting place was established in Jūrkalne.  The objects were established in partnership with local governments and landowners by the “Vēju sēta” association.

Das bekannteste Museum der Geschichte der Bienenzucht Litauens mit den Bienenhäusern verschidener Arte, der Arbeitsmittel der Bienenzüchter, Holzskulpturen und Hönigankauf.