The Museum is situated in the place, where during the times of World War II the battles between the soldiers of Latvian and Soviet armies took place.The main subject of the museum is the history of Latvians during World War II and the battle of More.

On the second floor of the museum the guide will tell you about the history of crafts and will show you the exhibition of household objects. Every year there are new exhibitions of the local craftsmen’s products . The visitors can buy souvenirs, jewellery and other crafts and goods.

Pusceļā starp Madonu un Cesvaini, Sarkaņu pagasta Biksēres “Jaundilmaņos”  dzimis Latvijas Bērnu ķirurģijas pamatlicējs, traumatalogs un ortopēds, izcils bērnu ārsts Aleksandrs Bieziņš (1897.-1975.). Tagad viņa dzimtajās mājās ierīkots muzejs, Paula Stradiņa Medicīnas vēstures muzeja filiāle. 

Meklējama Tārgales ciema centrā. 2018. g. nogalē atklāta Lībiešu zvejnieku sēta ar dzīvojamo māju, kurā ir saimes galds un soli, kūti, tīklu žāvētavu un mākslīgi radīts kāpas fragments. Sēta veidota kā atklāta tipa objekts un to var apmeklēt jebkurā laikā. Apkaimē saglabātas vietējās koku sugas. 

This museum offers a look at the Latvian countryside, informing visitors about the history of the development of the agricultural sectors and popularising evidence about farming and life in Latvia's countryside from the late 19th century to the present day.  The interest of visitors is facilitated by various equipment used to process the land and harvest and process the crops. There are also various tools.
This museum offers a look at the Latvian countryside, informing visitors about the history of the development of the agricultural sectors and popularising evidence about farming and life in Latvia's countryside from the late 19^th century to the present day.

This is a homestead that is three km from the centre of Vecpiebalga and is in a lovely place – the Incēni hill.  There is a museum here featuring the author of the legendary fairy tale “Pussy’s Mill” by Kārlis Skalbe (1879-1945).  The poet and prose writer built the building in 1926 and spent summers there from that year until 1944.  The museum was opened in 1987.  The western slope of Vaktskalns hill right alongside the museum offers a lovely view of Lake Alauksts.  The cremated remains of Skalbe and his wife, Lizete, were reinterred at the location in 1992 from Sweden, where the poet died.  There is a unique monument to them in the form of a stone boat.

It is the bicycle collection of father and son Jānis and Guntis Seregins, which is the only collection of antique bicycles in Latvia. They have been collecting cycles since 1977 when they joined the Antique Automobile Club and became fascinated with Latvia’s cycling traditions. The collection’s core is formed from technically unusual bicycles. In total, the museum has approximately 70 Latvian-made and used bicycles. Besides bicycles there are many other pieces of cycling ephemera relating to sport, cycle clubs and bicycle production. The museum has an extensive collection of bicycle brands, bringing together 1000 badges from all over the world. Guided excursions available.

The farm, established in 1874, today provides comfortable tourist accommodation, saunas, an outdoor pool and organic food made to centuries-old recipes. Its little museum exhibits the exquisite needlework and farm tools of previous generations. All these items have a story to tell about their former owners´ dreams and work.

The location requires a drive through the Pērlis forest and sparsely populated areas.  Silmači features an open-air stage, which was built in the 1980s for just one performance that was staged by the Latvian National Theatre during the Summer Solstice celebration in 1986.  Ever since then, Rūdolfs Blaumanis’ famous play “Tailor Days at Silmači” has been performed here during the season.  Alongside the stage is a museum that features information about the single performance in 1986.  An original manuscript of the play (1902) can also be viewed.

Das einzige Museum solcher Art im Baltikum. Das Ziel des Museums besteht darin, die Mensch(und litauisches Volk)-Kosmos-Beziehung zu zeigen. Ausbildungsprogramme, mythologische Steine.