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A wooden church was built by local craftsmen here between 1655 and 1658. Financed by the Plater aristocratic family, it was a miniature basilica, and this is seen as one of the oldest wooden churches in Latgale. That makes it a unique cultural and historical monument. The central altar has baroque wood carvings that were produced by masters from a local sculptural school. The side altar includes a painting of Mary Magdalene from the mid-18th century. The church was moved to its present location on the right bank of the Daugava in 1698. It has been restored several times – in 1890 and 1918. The stone wall that stretches around the church dates back to the late 17th century, and the freestanding bell tower was built in the mid-19th century. It was restored in 2002. According to various sources of information, the Indrica congregation is the oldest one in Latgale. |
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One of the most unusual houses of worship in the national park, this one has a red brick tower, and together with local residential buildings it makes up an interesting cultural landscape. The prayer house is not open to the public. |
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The first church in Vecpiebalga was built in 1345, and the next one was built between 1839 and 1845 by the Livonian builder Mārcis Sārums. The church was destroyed in 1944 and restored between 1995 and 1997 (architect Ausma Skumiņa). The altar painting is titled “Christ Walking in the Land of Piebalga.” Outside the church is a rock to commemorate those who suffered from political repressions in Latvia. |
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The Bebrene Catholic Church is opposite the Bebrene Estate on the side of the Ilūkste-Birži road. Work on the church began in 1797, but it was only completed in 1883. The outside of the church is in the style of Classicism, while the interior was designed in Baroque forms. The interior of the church can be viewed during worship services. |
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Īdeņa graveyard chapel has Catholic church services. Īdeņa chapel was built in 1898 by the foundation
of dean Smilgevičs. The church is devoted to the honor of the Holy Cross. The chapel has a small bell tower
and the weatherboards. You shouldn’t miss the chapel’s special celebration that is the indulgences of St.
Francis of Assisi, stigmata day in September 17.
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Ein hervorragendes Sakralensemble im Barockstil (17 – 18 Jh.), eine Kirche und ein tätiger Nonnenkloster. |
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Atrodas 2,5 km no Bārtas centra, Bārtas upes labajā krastā. Mūsdienīgais dievnams tapis 2002. gadā (arhitekte: A. Siliņa). |
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Die kleinste und eine der reichtesten Kirchen Nordeuropas im Sinne der Zierelemente. Seit dem Bau im 14. Jh ist äußerlich kaum verändert worden. |
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Atrodas pie Līvānu dzelzceļa stacijas, Dzelzceļa ielā 17. Tā kā Līvānos nebija luterāņu baznīcas, draudze dievkalpojumus noturēja ugunsdzēsēju depo. 1929. gadā ielika dievnama pamatakmeni un pēc trīs gadiem pabeidza pašas ēkas celtniecību. Saglabājušās ziņas, ka padomju laikā baznīcā bija plānots iekārtot sporta zāli un noliktavu, taču tas neticis īstenots. Jāpiemin, ka baznīca ir celta uz bijušās korķu fabrikas pamatiem. Dievnama zvana iegādei līdzekļus sarūpēja kara ministrs – ģenerālis Jānis Balodis u.c. |
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The first church was here in the early 18th century, followed by the second and third one (1847-1848), and then the one that is there now. The church was damaged during World War I and then during the Soviet era, when wool was stored there between 1969 and 1993. In the 1990s, the building was in terrible shape, but it is gradually recovering its appearance. Between 1826 and 1856, the sexton and organist at the church was the Latvian poet and translator Ansis Līventāls (1803-1878). His grave and monument are alongside the church. At the same place are the graves of German and Russian soldiers who died during World War I, as well as the grave monument of the pastor and writer Jacob Florentin Lundberg (1782-1858). |
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Pühtittsa Convent at Kuremäe was established in 1891 and is the only operating Russian Orthodox nunnery in Estonia. Centuries ago there was a sacred grove on Kuremäe hill and a sacrificial spring at its foot, the spring is considered “holy“ for its curative powers. The convent compound is open to visitors; guided tours run by nuns can be booked to learn more about the daily life of convent residents. |
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Sts. Simon and Judas the Apostles Roman Catholic Church of
Prezma. The brick stone church with its two towers was built in 1859.
The Monument of National significance.
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Vecauces ev. lut. baznīca ir valsts nozīmes arhitektūras piemineklis. Baznīca pirmo reizi uzcelta kā koka būve 1667. gadā, bet pēc zibens spēriena 1729. gadā tā nodega. Mūra baznīca celta 1744. gadā, savukārt 1866.gadā Mēdemu valdīšanas laikā baznīcu paplašināja līdz 500 sēdvietām, izgatavoja jaunu altāri, kanceli un uzstādīja Liepājas ērģeļmeistara Kārļa Hermaņa būvētas ērģeles. meklētājiem piedāvā doties interesantā, izklaidējošā un informatīvā ekskursijā pa baznīcu, apskatot ekspozīciju "Auce pirmās Latvijas brīvvalsts laikā" un baznīcas bibliotēku (Baznīcas grāmatas (pirmās Latvijas brīvvalsts laiks – 1918.-40.g., vācu laiks, padomju laiks un šodiena)). Baznīcā izveidotajā Mākslas telpā apskatei tiek piedāvātas vairākas unikālas ekspozīcijas: skolotājas Jadvigas Kupčes grāmatu un personīgo lietu ekspozīcija, kantātes “Dievs Tava zeme deg” vārdu autora Andreja Eglīša ekspozīcija, izcilā flamenko ģitārista Andreja Kārkliņa un režisora Kārļa Pamšes ekspozīcijas. |
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It is said that after a shipwreck near Cape Kolka, a rescued Danish tradesman financed the building of a church in Kolka in thanks for his rescue. There are several churches in Kolka which have changed their location. The stone worship house that can be seen today has foundations that were laid by the former owner of the Dundaga Estate, Karl Ludwig Ferdinant von der Osten-Zaken. The church was built at or near the site of an old wooden church which suffered much damage during the Crimean War. The work on the church was begun by builder Oto Zīverts in 1885 on the basis of a design by the architect T. Zeiler. During the Soviet era, the church was vandalised, and a warehouse was installed there. It is worth looking at the modernist altar painting by Helēna Heinrihsone. It is said that there is no similar painting in any other church. Before the painting was hung, a cross hung at its location. |
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Līdz 18. gs. šajā vietā bija koka baznīca, kamēr 1798. g. uzcēla mūra baznīcu, kas cieta 1. pasaules karā, bet 2. pasaules kara laikā to uzspridzināja. Tikai pusgadsimtu vēlāk - 1991. gadā tika uzsākti atjaunošanas darbi, kas joprojām turpinās. Tagad redzamais dievnams ir iepriekšējā līdzinieks. |
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Work on a new church began in 1574 at the commission of Duke Gotthard Kettler of Courland and Zemgale. The steeple was installed between 1686 and 1688, and in 1862 its height was increased to 80.5 m. The church burned down because of Soviet bombardment on July 27, 1944, and in 1954 the Soviet military blew up its ruins. Reconstruction of the steeple began in 2009, and it now has an outstanding interactive museum that is particularly interesting for children, along with a glassed viewing platform. |
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Tiskādi Old-Believers Prayer House was built in 1886 and reconstructed
in 1905. The large church was sanctified 100 years ago. It is situated in the district which is mostly populated by Old Believers. The church stands on the hill.
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Eine der schönsten Landkirchen Estlands, wurde ursprünglich als Zufluchtsort verwendet. Wurde im Stil der Frühgotik gebaut. Die Wandmalerei aus dem Jahr 1330. |
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Dievnamu (atrodas Skujenes – Vecpiebalgas ceļa malā) 1872. g. cēla pirmais izglītotais latviešu arhitekts Jānis Frīdrihs Baumanis (1834. – 1891.), kas ir vairāku pazīstamu celtņu – J. Vītola Mūzikas akadēmijas, Rīgas cirka, Valsts bankas u.c. ēku projekta autors. Padomju laikā Māļu baznīcā atradās tukšās taras pieņemšanas punkts, bet mūsdienās – saglabājies tikai ēkas ārējais veidols. Baznīca apskatāma arī no iekšpuses. |
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Gebaut als ein Gebäude des Festungstyps. Wurde in der Zeit des Livländischen Kriegs und des Nordkriegs zerstört. 1865 wurde der heutige Turm gebaut. Die von J. V. Rabe gebaute Kanzel mit Spindeltreppe. |
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