The Bauska Nature Park runs for several dozen kilometres along the Lielupe River and its tributaries – the Mūsa and the Mēmele. This is a protected territory. The shores of these rivers contain some of the largest dolomite cliffs in Zemgale. These are protected both as biotopes and as geological monuments. The rivers are important places for river lampreys and vimbas to spawn. Tourists will be attracted by the cultural landscape of the area, as well as the cultural monuments such as the Bauska castle, the Jumpravmuiža park, the Mežotne castle hill, Vīna Hill, the Mežotne castle, etc. The rivers are used for water tourism.

Historians say that the Livs or Livonians lived in the territory of Latvia long ago, starting in the 10th century.  They populated Northern Kurzeme and the river banks of the Daugava and Gauja rivers.  They asked the first German tradesmen who appeared in the area about the price of textiles at the market in Visby.  This means that they were familiar with the island of Gotland.  The Livonians were courageous and spiritually strong seafarers, because only strong men can live with the sea, go fishing and seal trapping, and take root in the by no means fertile sands of the seashore.

The territory between Ģipka and Ovīši is known as the Livonian coastline.  There are still romantic seashore fishing villages of Livonian origin, as well as Cape Kolka, where the great Latvian activist Krišjānis Valdemārs insisted that it was the centre of Europe.  Livonians all along the seashore responded to his call by taking part in building sailing ships all the way up to Ainaži, where there was a maritime school.  That allowed the ships to sail to the far corners of the world, thus creating a century of sailing ships.  This wasn’t possible without the Livonians.  Also on the coastline are the oldest lighthouses in Latvia, with the one at Ovīši still serving as a star that shows the route for seaborne ships that are heading for Rīga.

The Livonian heritage is also seen in the tradition of fishing for lamprey eels – something that is still very much in place in Carnikava, Svētciems and Salacgrīva.  Old-time fishing equipment that cannot be seen anywhere else is on display in the latter town.

The Latvian nation emerged when the Livonians flowed together with the Lettigalians, the Livonians joke.  It may be that there is some truth in the anecdote.  Liv or Livonian culture, lifestyles and history are closely linked to Latvia and cannot be separated from it.

The craftsman typically produces objects that are of use on an everyday basis. They have laconic forms and reticent decorations. You can take a tour of the workshop and kiln, watch demonstrations, and work with the clay yourself. You can purchase finished products, look at the beekeeping operation, and taste and purchase honey.

The village of Kaldabruņa in the Jēkabspils Adminitsration District has a former elementary school that is currently managed by the Ūdenszīmes organisation.  The meadow museum exhibition is compared to a human life cycle, and visitors will see a Smilga exhibition, a childhood lighting objects, the Kadabruņa Māra belt in a hole in an oak tree, the Vārdnieki crown, the Pūra crown, and exhibitions of endangered and rare plants.  The Kaldabruņa or Krievāni Māra belt is one of the greatest cultural and historical treasures in the administrative district because it is a unique ethnographic material.  The belt is made of 52 ornaments, including 36 modified fire cross ornaments.  Nothing of the sort can be seen in Latvian ethnography.  The Stāmeriena wrap has 19 modifications of the fire cross, while the belt has blue and yellow ornaments, with red and green colours on its edges.  At the end of the belt is a complicated weave of little pearls and fringes.  Authentic copies of the belt have not been presented in public, and this unique material has also not been seen in the digital environment.  The original belt was received by ethnographers in the late 19th century from Māra Krievāne from the Mačulāni homestead in Kaldabruņa.  It is housed at the Latvian Museum of History, which also has the only known copy of the belt.  Decoding of the ornaments can be found in a book about Latvian ornaments.  The building that is managed by Ūdenszīmes also contains an unprecedented art venue -- the Šķūņa Art Gallery.  Also of interest is a hay museum and the stories about the locations. 

~ 3 – 5 km gara taka, kas ved pa veco ceļu gar Tēramā upes (Tõramaa jõgi) kreiso krastu. Takas malās izvietoti interaktīvi elementi bērniem, kas palīdz labāk uztvert dabā notiekošo. Taku ieskauj mitrie meži un palieņu pļavas, kas palu laikā atrodas zem ūdens. Tēramā (Tõramaa) ciemā apkārtnē atrastas cilvēka darbības pēdas jau no akmens laikmeta.

The tavern is located in the old log building close to Liepupe Church. There is an old cattle-shed next to the tavern where we make meat and sausage products that you can purchase in the Sudrabņi meat and sausage store. We offer tours and tastings.

Saaremaa has had strong beer brewing traditions since olden times. In Kuressaare, the building with Art deco elements where electricity was once made, is now a home for the beer brewery Pöide that demonstrates the art of beer brewing – you will learn several secrets and taste various beers in the special tasting room.

Eine einzigartige Kirche mit einem im 17. Jh. beiseite gebauten Glockenturm.

This farm rears goats and produces various goat’s milk dairy products, making goat’s cheese and other products from fresh ingredients. The farm also grows potatoes, juicy strawberries and other products. The summer outhouse provides space for 15 to 20 people to sit cosily by the table and chat. A light meal made from 100% farm products is offered.

The St George Lutheran Church of Subate is on the north-eastern shore of Lesser Lake Subate. The church was built in the Byzantium style in 1685 and 1868 and was commissioned by the owner of the Prode Estate, H.F. Osten-Sacken. This is the only church in Latvia which is reminiscent of the typical appearance of Protestant churches in the late 17^th century. The small towers at the corners of the building are of interest. Inside you will find a richly ornamented ensemble of sculptures and wood carvings, including a 17^th-century altar, pulpit and pews, as well as artworks from the 17^th and 18^th century and a bell that was cast in 1682. Some of the interior design was the work of students at the Stelmuže wood carving school.