The farm on the banks of the River Navesti is Estonia's largest company engaged in the cultivation and processing of organic medicinal herbs. The farm has an education and health path of medicinal herbs, open from May to September.

The Energy Eco-Spa offers holiday, conference and accommodation services with a sauna. Spa experience is with local, ecologically grown herbs together with clay, peat and natural plant oils. Baths, wraps and massages help the body to function naturally and holistically. All the products are natural and fresh and are prepared just for you immediately before the treatment.

Farm has a tea house completed in 2010 which is suitable for holding seminars, relaxing and in the summertime also for having meals. Herb presentations are held there - first on the field and then in the tea house. There is also a 13-metre viewing tower by the river from which you can get a good overview of the lands of the farm.

Meklējams pie Pāvilostas tilta pār Saku (Meža iela). Te apskatāms 2005. g. restaurētais un uz postamentiem novietotais Pāvilostas zvejnieku kuģis, ar kādu tie zvejoja pagājušā gadsimta 50. – 60. gados. Šāda tipa kuģus būvēja Vācijas Demokrātiskajā republikā.

Located on the right bank of the Daugava, the church can be seen from various parts of Piedruja.  The first wooden church was built at the instruction of Prince Jan Stapekha in 1632, and it burned down in 1759.  The Baroque stone church that is there now was built in 1759 with its two towers, and it may have been designed by an Italian architect.  The towers stand 27 m high, and under the church is a cellar.  The towers have three bells – the largest one dates back to 1711, the middle-sized one was manufactured in 1896, and the smallest dates back to 1619.  The largest bell weighs nearly 0.4 tonnes.  Inside the church are many important cultural and historical monuments, including a central wooden altar with a painting of the assumption of Mary, three 18th century altars, a pulpit from the early 19th century, St Anton’s altar, a fresco of the Holy Trinity, church dishes from the 17th century, etc.  The building is surrounded by a large garden with a stone fence and stone repositories at the corners of the garden.  Two priests, Kazimirs Konvalevskis and Broņeslavs Stefanovičs are buried here.  Stefanovičs played a major role in the restoration of the church after World War I.  The Piedruja congregation first emerged during the first half of the 17th century.

The restaurant is at the bridge across the Salaca River, offering traditional Latvian dishes, as well as dishes from other European countries.

Latvian cuisine: Sprats with egg, fish soup, farmer’s breakfast, cooked butter beans, chicken livers with mashed potatoes, Kurzeme stroganoff, potted farmer’s stew, crepes and potato pancakes with potatoes, stacked rye bread.

Special foods: Homemade sheet pastry.

The first wooden Catholic church in Dagda was built in 1705, while the church that is seen today was built in the Baroque style during the latter half of the 18^th century, the work financed by a local nobleman.  Important interior elements include the altar, the pulpit, the organ, a monument to the Hilsen dynasty, etc.  To the North of the church is historical Dagda itself, with typical red brick buildings from the early 20^th century that are known as the former homes of Jewish merchants.

Võrumaa’s first small beer brewery produces a delicious beer that has specially conquered the hearts of the people of Southern Estonia. Every now and then we are also preparing Yevgeny water.

Located in the threshing barn of an old estate in Alsunga.  There is a souvenir shop where you can purchase practical items such as shawls, gloves, stockings, dishes, herbal teas, etc.  Creative workshops are available here for children, and if you contact the venue in advance, you can meet with Suiti women to learn about traditions and to sing and play games.  The centre has been awarded the "Latvian heritage" cultural sign.  

Historians say that the Livs or Livonians lived in the territory of Latvia long ago, starting in the 10th century.  They populated Northern Kurzeme and the river banks of the Daugava and Gauja rivers.  They asked the first German tradesmen who appeared in the area about the price of textiles at the market in Visby.  This means that they were familiar with the island of Gotland.  The Livonians were courageous and spiritually strong seafarers, because only strong men can live with the sea, go fishing and seal trapping, and take root in the by no means fertile sands of the seashore.

The territory between Ģipka and Ovīši is known as the Livonian coastline.  There are still romantic seashore fishing villages of Livonian origin, as well as Cape Kolka, where the great Latvian activist Krišjānis Valdemārs insisted that it was the centre of Europe.  Livonians all along the seashore responded to his call by taking part in building sailing ships all the way up to Ainaži, where there was a maritime school.  That allowed the ships to sail to the far corners of the world, thus creating a century of sailing ships.  This wasn’t possible without the Livonians.  Also on the coastline are the oldest lighthouses in Latvia, with the one at Ovīši still serving as a star that shows the route for seaborne ships that are heading for Rīga.

The Livonian heritage is also seen in the tradition of fishing for lamprey eels – something that is still very much in place in Carnikava, Svētciems and Salacgrīva.  Old-time fishing equipment that cannot be seen anywhere else is on display in the latter town.

The Latvian nation emerged when the Livonians flowed together with the Lettigalians, the Livonians joke.  It may be that there is some truth in the anecdote.  Liv or Livonian culture, lifestyles and history are closely linked to Latvia and cannot be separated from it.