No Name Description
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Rimši Old-Believers Prayer House. The church was built in the beginning of the 20th century.
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It is said that after a shipwreck near Cape Kolka, a rescued Danish tradesman financed the building of a church in Kolka in thanks for his rescue.  There are several churches in Kolka which have changed their location.  The stone worship house that can be seen today has foundations that were laid by the former owner of the Dundaga Estate, Karl Ludwig Ferdinant von der Osten-Zaken.  The church was built at or near the site of an old wooden church which suffered much damage during the Crimean War.  The work on the church was begun by builder Oto Zīverts in 1885 on the basis of a design by the architect T. Zeiler.  During the Soviet era, the church was vandalised, and a warehouse was installed there.  It is worth looking at the modernist altar painting by Helēna Heinrihsone.  It is said that there is no similar painting in any other church.  Before the painting was hung, a cross hung at its location.

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The church was opened in 1651 after half a century of sometimes interrupted construction.  It was fully rebuilt and took on its current appearance in 1876.  The church contains one of the most important church objects in Latvia – the oldest pulpit in the country (1590).  It was designed in the style of Mannerism.  The church also has a bell from a wrecked chapel of the local knighthood.  The bell was manufacture in 1450 and was installed at the church in the 19th century.  It is the oldest church bell in Latvia.  The German painter F. Wolff painted the altar painting, “Christ on the Cross,” and it, along with the altar, have recently been restored.

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Meklējama pilsētas centrā - Tirgus laukumā 11. Dievnams uzcelts 1886. g. Ēkā atrodas vairāki nozīmīgi mākslas pieminekļi – gleznas, krucifikss (18. gs.) u.c. Baznīcas dārzā apskatāma skulptūra “Latgales māte” (tēlnieks B. Buls) un piemineklis politiski represēto piemiņai (tēlniece V. Dzintare). Baznīca ir apskatāma arī no iekšpuses.

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Ismeri Old-Believers Prayer House was built in 1912 by the donations of local people. The parish of Ismeri exists since 1861.
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Found in the northern part of Cesvaine, the church was built of fieldstones in the Neo-Gothic style in 1879 by the architect Paul Max Bertschy.  The church was restored in 1929 and again in the early 1990s.  The altar painting, “Christ on the Cross” (1923) is by Jēkabs Bīne.

 

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18 A. Upīša Street. The church was built in 1897 in the Neo-Gothic style (Architect H. Shel) and it is one of the few19th century city brick buildings. In the church there is the altarpiece "Christ healing the sick" - I. Zeberliņš (1943). You can see the church from the inside during the worship or by a prior arrangement. Near the church, you can see a monument designed by E. Laube (1926) to 80 Latvian riflemen who died in World War I and who were buried in the Warrior's Cemetery near the river Vēršupīte. Near the cemetery, there are also buried J. Kārkliņš and F. Siliņš, fighters of the Kauguri Battle of May 18, 1919. By a prior arrangement, tourist groups can see the church from the inside.

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Vecauces ev. lut. baznīca ir valsts nozīmes arhitektūras piemineklis. Baznīca pirmo reizi uzcelta kā koka būve 1667. gadā, bet pēc zibens spēriena 1729. gadā tā nodega. Mūra baznīca celta 1744. gadā, savukārt 1866.gadā Mēdemu valdīšanas laikā baznīcu paplašināja līdz 500 sēdvietām, izgatavoja jaunu altāri, kanceli un uzstādīja Liepājas ērģeļmeistara Kārļa Hermaņa būvētas ērģeles. meklētājiem piedāvā doties interesantā, izklaidējošā un informatīvā ekskursijā pa baznīcu, apskatot ekspozīciju "Auce pirmās Latvijas brīvvalsts laikā" un baznīcas bibliotēku (Baznīcas grāmatas (pirmās Latvijas brīvvalsts laiks – 1918.-40.g., vācu laiks, padomju laiks un šodiena)). Baznīcā izveidotajā Mākslas telpā apskatei tiek piedāvātas vairākas unikālas ekspozīcijas: skolotājas Jadvigas Kupčes grāmatu un personīgo lietu ekspozīcija, kantātes “Dievs Tava zeme deg” vārdu autora Andreja Eglīša ekspozīcija, izcilā flamenko ģitārista Andreja Kārkliņa un režisora Kārļa Pamšes ekspozīcijas.

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The Apriķi Lutheran Church is, for good reason, known as one of the most beautiful churches in Kurzeme. It was owned by the Osten-Zacken dynasty in the past, built in the 17th century, and rebuilt in 1710. The wooden interior is in the Rococo style with elements of the Baroque, and it dates to the mid-18th century. It is amazingly ornate. The beautiful ceiling paintings, which were produced by a Prussian painter called Rode, were painted between 1744 and 1746.

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Kulnevskaya (Ilzeskalns) Orthodox Church was built in 1832 by Kulnevs, the landlord of Ilzenberg (Ilzeskalns) manor house. He was also the brother of Jacob Kulnevs. The Church has an iconostasis with icons of the 19th century. The rectangular building has semicircular niches at its sides. The members of Kulnevs family are buried here. The place of tomb is a rare phenomenon in Orthodox churches of Latvia.
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Rečina Old-Believers Prayer House was built in 1912. It has a rectangular shape with a single-hall, rubble-wall foundation and a small tower on the top of the altar.
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Construction of the church began in 1830 thanks to money donated by nobleman Ludvigs Šabanskis.  The Baroque stone church is surrounded by a restored stone fence, and inside there are icons including "Heart of Jesus," "Christ's Suffering," and "St Joseph."  The church is not open to the public on a daily basis.

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Holy Trinity Roman Catholic Church of Stoļerova. The construction works of the church were finished in 1999 by the support of dean Butāns. The building is slightly larger than the previous one; the newest (restored) church in Rēzekne district. The church has a specific icon of Our Lady that was transferred from the chapel of Rozenmuiža.
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On sunny days, this white church absolutely sparkles. It is in the southern section of the village and can be seen from a great distance. Jesuits built the first wooden church at this location in 1759 in honour of St Peter and St Paul. The church that is there today was built nearly a century-and-a-half later, in 1893. The interior can be visited during worship services. Interred in the yard of the church is the Lithuanian pastor and wood carver Antons Rimovičs (1865-1933). The congregation building is opposite the church.

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During restorations of the tower of the Kolka Lutheran church in the 1990s, a document was found which spoke to the conversion of many Livs to the Orthodox faith.  The document was placed in the tower in 1885, when the church was being constructed, and it says that the decision by Livs to join the Orthodox church was based not on faith, "but instead as a resource for accessing advantages in relation to land."  The Orthodox congregation purchased land from a local aristocrat in 1885, and in 1990, a church, manse and school were built on the land.  All three buildings have survived to the present day.  The church has its own congregation, and worship services are held once a month.  There are news to show that Kolka is the only Liv shoreline village in which an Orthodox church was built during the 1890s.  The church's bell dates back to 1936.  During the Soviet era, the church was used as a mortuary, but today its original functions have been restored to it.

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The first wooden church was built here in 1252, and the brick church was built in 1665.  It burned down and was restored in 1672, but it was rebuilt in later years.  There are important artistic monuments in the interior of the church – the altar, the pulpit and the painted organ.  Legendary Duke Jacob Kettler of Courland (1610-1682) was baptised in the church and married Princess Charlotte Louise from Brandenburg in it.  During the Soviet era, the church housed a museum and a concert hall.  According to legend, the name of the church is based on a woman called Catherine, who donated funds to build the church, was subjected to lies, tortured and then proclaimed as a saint.  Above the side entrance is a medallion of a woman with a crown of thorns, torture equipment and a sword in her hand.  Elements of this story can also be seen in the herald of Kuldīga.  The steeple of the church offers a good look at the roofs of the ancient part of the city.

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Gebaut als ein Gebäude des Festungstyps. Wurde in der Zeit des Livländischen Kriegs und des Nordkriegs zerstört. 1865 wurde der heutige Turm gebaut. Die von J. V. Rabe gebaute Kanzel mit Spindeltreppe.

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В1699 в центре Нюкши Пасиенские доминиканские монахи построили часовню, на месте которой в 1765 году помещик Хилзен возвел новую церковь. Помещения были маленькие, и в 1922 - 1926 гг. на фундаменте старой церкви строится новая и большая – теперешняя церковь, которую называют одним из самых красивейших деревянных храмов Латгалии. В здании находится центральный алтарь работы второй четверти XVIII века и два боковых алтаря работы примерно 1700 г. Церковь можно осмотреть изнутри.

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When you travel along the northern shore of Lake Sauka where the road to Klauce crosses your road, you will see the Sauka Lutheran Church among the trees. This is the third church at this location. It was opened in 1827 and can mostly be viewed from the outside. The altar is decorated with sculptures of St Peter and St Paul, as well as the altar painting “Jesus on the Cross with Mary and John,” which is by J. Doering. The organ was built by craftsmen in Jelgava, and the pipes were manufactured in Sauka.

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A wooden church was built here in 1766, and the new brick church was built on the foundations of the old church and consecrated in 1868.  The tall steeple of the church helped ship captains orient themselves during the daytime.  An altar painting by Gunta Liepiņa-Grīva, "Christ and Peter on the Sea," was consecrated in 1993 to replace the former painting, which was lost.  The blue-white-green Livonian flag was consecrated at the Mazirbe manse (now a recollection centre) on November 18, 1923.  Near the manse are several rocks which stand witness to the Black Plague in 1710 and 1711.  The text in Latin said that Livonians on the coastline were conquered by Swedish King Karl IX and the bubonic plague.  The texts on the rocks have eroded away, but records of them were made.  The Mazirbe cemetery has a monument to Old Taisel, a monument to the parents of captain A. Bertholds, and the legendary grave of a werewolf.