No Name Description
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Rimši Old-Believers Prayer House. The church was built in the beginning of the 20th century.
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The Aknīste Catholic Church was built between 1937 and 1940, and its design is based on the Kaunas Church of the Resurrection in Lithuanian. The building features the rectangular and geometric forms that were typical of the age of Functionalism. Inside is a large wooden altar, along with a pulpit and two side altars (from the early 19th century) which were once found at the Rokišķi church. They were brought to the Aknīste church when the one in Rokišķi was redesigned. In 1997 the church was granted the Blue Flag of European cultural heritage. Alongside the church are the red brick gates of an old Catholic church, which date back to the latter half of the 19th century. Also there is the Selonian Park.

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Guriliški Old-Believers Prayer House was built in the beginning of the 20th century. It has a very old bell that was made in 1939.
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The St George Lutheran Church of Subate is on the north-eastern shore of Lesser Lake Subate. The church was built in the Byzantium style in 1685 and 1868 and was commissioned by the owner of the Prode Estate, H.F. Osten-Sacken. This is the only church in Latvia which is reminiscent of the typical appearance of Protestant churches in the late 17th century. The small towers at the corners of the building are of interest. Inside you will find a richly ornamented ensemble of sculptures and wood carvings, including a 17th-century altar, pulpit and pews, as well as artworks from the 17th and 18th century and a bell that was cast in 1682. Some of the interior design was the work of students at the Stelmuže wood carving school.

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Atrodas pilsētas centrā, Atbrīvošanas alejā 98. Dievnamu sāka celt 1840. g. (iesvētīja 1846. g.) un tas uzskatāms par pilsētas vecāko sakrālo būvi. Nekvalitatīvu būvniecības materiālu izmantošana un cēlāju pieredzes trūkums bija iemesls, kādēļ 1854. g. to nācās pārbūvēt. Pie baznīcas atrodas 1867. g. būvēta Sv. A. Ņevska kapliča, kas veltīta cara Aleksandra II paglābšanās faktam vilciena katastrofā un stikla mauzolejs, kurā apbedīts baznīcas mecenāts ģenerālis Karaulovs (šobrīd tiek restaurēts). Dievnams ir atvērts arī apmeklētājiem.

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 The Orthodox Church and Cloister of the Holy Spirit and the Orthodox Church of St Nicholas the Miracle Maker are found at Brīvības Street 200 in Jēkabpils. The Byzantine Church of the Holy Spirit was built between 1853 and 1886 to replace a wooden church which had been built in the latter half of the 17th century and burned down in 1773. Duke Jacob of the Duchy of Courland supplied the timber for the old church. The cloister was alongside the church. On Second Easter in 1903, the church caught on fire, and the only icon rescued was a painting of the Virgin Mary. The church suffered damage during World War I and was restored in 1933. Alongside the Church of the Holy Spirit is the oldest church in Jēkabpils – the oldest stone church in the city, which is named after St Nicholas the Miracle Maker and was erected in 1774. This is a very small church, just 17 x 19.5 m. The cloister of the Church of the Holy Spirit operates the church today, and it can be viewed from the inside. The stone fence that surrounds the complex is massive, but atypical of urban environments in Latvia.

 

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18 A. Upīša Street. The church was built in 1897 in the Neo-Gothic style (Architect H. Shel) and it is one of the few19th century city brick buildings. In the church there is the altarpiece "Christ healing the sick" - I. Zeberliņš (1943). You can see the church from the inside during the worship or by a prior arrangement. Near the church, you can see a monument designed by E. Laube (1926) to 80 Latvian riflemen who died in World War I and who were buried in the Warrior's Cemetery near the river Vēršupīte. Near the cemetery, there are also buried J. Kārkliņš and F. Siliņš, fighters of the Kauguri Battle of May 18, 1919. By a prior arrangement, tourist groups can see the church from the inside.

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St. John the Baptist Roman Catholic Church of Ciskādi was built approximately in 1990. The brick building is an example of Romanesque style. The church has a specific icon called „Madonna and the child”, crucifix and the organ.
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Atrodas Raiņa ielā 18. Baznīca celta 1911. - 1912. g. pēc Stukmaņu muižas nomnieka barona R. Noldes iniciatīvas. 1. pasaules karā cietušo baznīcu atjaunoja un no jauna iesvētīja 1921. g. Baznīcā apskatāma altārglezna “Kristus augšāmcelšanās”. Dievnams tāpat kā daudzas citas pilsētas ēkas ir būvētas no apkaimē sastopamā izejmateriāla – dolomīta. Interesanti, ka tornis būvēts ēkas vienā malā – asimetriski.

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Meklējama Nīcgalē, starp Rīgas – Daugavpils šoseju (A 6) un Daugavas krastu. Baznīcu cēla (neogotikas stils) pēc muižnieka Henriha Plātera - Zīberga iniciatīvas 1862. - 1863. g., veltot to Jaunavas Marijas dzimšanai. Kā jau daudzas citas baznīcas, arī šī ēka un tās interjera priekšmeti cieta 1. pasaules kara laika notikumos. To atjaunoja 1922. gadā. Baznīcas iekārta ir saglabājusies no 19. gs. 60. gadiem, bet, centrālā altāra augšdaļu pārbūvēja 1957. gadā. Dažus gadus vēlāk - 1961. g. uzstādīja ērģeles.

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This small wooden church with fragments of a metal gate is on the side of the road in the village of Ruduški.  It is not open to visitors on a daily basis.

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The Skaistkalne Roman Catholic Church is in the southern part of Skaistkalne and on the right bank of the Mēmele River valley. The Baroque church is known as the most beautiful Catholic church in Zemgale. The ornate interior and the graves of clergymen and noblemen can be toured.

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Atrodas Celtnieku un Z. Mauriņas ielu krustojumā. Dievnams uzcelts 2000. gadā modernās arhitektūras formās (arhitekti Aija un Andris Kokini), kas simbolizē Noasa šķirstu vai zviedru laivas, kas atnesušas kristīgo ticību.

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Dievnams celts (1851. g.) un vēlāk (1876. g.) paplašināts. Tas tika sagrauts 2. Pasaules kara laikā un pēcāk atjaunots. Līdz Latvijas neatkarības atgūšanai to izmantoja par skolas sporta zāli. Pēc draudzes darbības atsākšanas (1989. g.) sākās arī baznīcas un ar to saistīto tradīciju atdzimšana. Apskatāma no iekšpuses.

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It is said that after a shipwreck near Cape Kolka, a rescued Danish tradesman financed the building of a church in Kolka in thanks for his rescue.  There are several churches in Kolka which have changed their location.  The stone worship house that can be seen today has foundations that were laid by the former owner of the Dundaga Estate, Karl Ludwig Ferdinant von der Osten-Zaken.  The church was built at or near the site of an old wooden church which suffered much damage during the Crimean War.  The work on the church was begun by builder Oto Zīverts in 1885 on the basis of a design by the architect T. Zeiler.  During the Soviet era, the church was vandalised, and a warehouse was installed there.  It is worth looking at the modernist altar painting by Helēna Heinrihsone.  It is said that there is no similar painting in any other church.  Before the painting was hung, a cross hung at its location.

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The Archangel Michael Catholic Church of Subate is in the historical centre of Subate. The building, which does not have a tower, was built of fieldstones in 1831, with financing from Count Mikhail Sieberg-Plater. An impressive bell tower was built in front of it. The church contains a sculptural group, “Golgotha,” from the late 18th century, along with a crucifix and a major altar relief that is made of carved wood. It is based on the globally famous Leonardo da Vinci fresco “The Holy Supper.”

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Found in the northern part of Cesvaine, the church was built of fieldstones in the Neo-Gothic style in 1879 by the architect Paul Max Bertschy.  The church was restored in 1929 and again in the early 1990s.  The altar painting, “Christ on the Cross” (1923) is by Jēkabs Bīne.

 

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Atrodas ciema ziemeļdaļā. Neliela vienstāvu ēka ar svaigi nomainītu jumtu. Pēc vieniem avotiem celta 1883. gadā, citiem – pamatakmens ielikts 1933. g. 1. maijā. Tā tapusi pēc vietējo iedzīvotāju ziedojumiem uz Pirču māju zemes (saimnieks zemi atdevis dievnama celtniecībai). Baznīcas iekārta 2. pasaules kara laikā gāja bojā, tādēļ mūsdienās redzamā ir tapusi 20. gs. otrajā pusē.

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Holy Trinity Parish Catholic Church of Strūžāni was renovated and sanctified in 1958. The church has no towers because they were not allowed in the time of the Soviet Union.
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Atrodas pilsētas centrā - Tirgus laukuma malā. Dievnams tapis 1495. g., pēc Livonijas ordeņa mestra Valtera fon Pletenberga (~ 1450. – 1535.) pavēles. Gadsimtiem ritot, ēka pārbūvēta un tagad redzamais tornis celts 1907. g. Baznīcā apskatāmi nozīmīgi kultūrvēstures pieminekļi: altārglezna “Golgāta” - H. Kīperta darināta kopija (pēc K. Arnoldi Kandavas luterāņu baznīcas oriģināla (1864. g.)), muižniekam Fīlipam Drahenfelsam veltīta epitāfija (B. Bodekers, 16. un 17. gs. mija), A. D. Tīzenhauzenas kapu plāksne (1648. g.), kristāmtrauka pamatne (18. gs.) un piemiņas plāksne 1. pasaules karā un Latvijas Brīvības cīņās kritušajiem draudzes locekļiem (1925. g.). Ap Tirgus laukumu (atjaunots, jauka strūklaka) izvietojies Dobeles vēsturiskais centrs.