Saimnieki piedāvā vietu, kur aizbraukt brīvā laika pavadīšanai, atpūtā ģimenei Kurzemē. Šeit viesiem ir iespēja aplūkot sākot no dažādu laiku lauksaimniecības tehnikas un darbarīkiem, līdz pat kara laika paliekām, kā arī dažādu laiku sadzīviskos priekšmetus. Katram priekšmetam seko arī stāsti, kas ir piedzīvoti vai tikai dzirdēti. Tāpat apmeklētājiem ir iespēja apskatīt mājas iemītniekus,kas ir veidoti ar pašu rokām. Asākām un patīkamākām sajūtām pieejama 350 metrus gara Baskāju taka.

This museum was opened 1927 and is focused on the culture, literature, history, agriculture and technical history of the region of Anīkšči.  Throughout the year, visitors are welcome to stroll through the park of the museum, which commemorates two distinguished Lithuanian authors. 

Route meanders between a rocky seacoast richly overgrown with reeds and other grasses on one side and wooded seaside dunes on the other side. In some places, the beach is paved with small round stones, in other places you can see grey dunes with a rich variety of plants. Near Bērzciems village, there are large coastal meadows with shoals appearing far away in the sea that are suited for birdwatching. During this route, it is possible to visit the fishermen’s homestead “Dieniņas”, where you can buy local smoked fish. Also it is worth to see Engure port and Engure Evangelical Lutheran Church.

Atrodas 4,5 km ziemeļos no Rīgas – Daugavpils šosejas (A 6), klajā laukā (ap 3 m augsts, ainavisks). Viens no izcilākajiem Latvijas muldakmeņiem, tādēļ ir vērts izmest kādu loku. Akmens augšdaļā ir iekalts gandrīz 2 m garš un ~ 20 cm dziļš muldveida iedobums. Atrodamas ziņas, ka vēl 19. gs. vidū pie akmens ir ziedots ēdiens, monētas u.c. priekšmeti. Pie tā dedzināti ugunskuri un svinēti svētki. Teikas vēsta, ka velns muldā lējis ūdeni un gribējis mīcīt mīklu, kā arī parāvis zem akmens tuvējo māju saimnieku.

Historians say that the Livs or Livonians lived in the territory of Latvia long ago, starting in the 10th century.  They populated Northern Kurzeme and the river banks of the Daugava and Gauja rivers.  They asked the first German tradesmen who appeared in the area about the price of textiles at the market in Visby.  This means that they were familiar with the island of Gotland.  The Livonians were courageous and spiritually strong seafarers, because only strong men can live with the sea, go fishing and seal trapping, and take root in the by no means fertile sands of the seashore.

The territory between Ģipka and Ovīši is known as the Livonian coastline.  There are still romantic seashore fishing villages of Livonian origin, as well as Cape Kolka, where the great Latvian activist Krišjānis Valdemārs insisted that it was the centre of Europe.  Livonians all along the seashore responded to his call by taking part in building sailing ships all the way up to Ainaži, where there was a maritime school.  That allowed the ships to sail to the far corners of the world, thus creating a century of sailing ships.  This wasn’t possible without the Livonians.  Also on the coastline are the oldest lighthouses in Latvia, with the one at Ovīši still serving as a star that shows the route for seaborne ships that are heading for Rīga.

The Livonian heritage is also seen in the tradition of fishing for lamprey eels – something that is still very much in place in Carnikava, Svētciems and Salacgrīva.  Old-time fishing equipment that cannot be seen anywhere else is on display in the latter town.

The Latvian nation emerged when the Livonians flowed together with the Lettigalians, the Livonians joke.  It may be that there is some truth in the anecdote.  Liv or Livonian culture, lifestyles and history are closely linked to Latvia and cannot be separated from it.

This is the birthplace of the poet Jonas Mačulis-Maironis (1862-1932), and it is an historical and environmentally protected area with the villages of Pagojuki, Pasandravjo and Bernoti.  It is a branch of the Raseini District Museum of History, and the environmentally protected area is part of the Dubisos Regional Park. 

The first church was here in the early 18^th century, followed by the second and third one (1847-1848), and then the one that is there now. The church was damaged during World War I and then during the Soviet era, when wool was stored there between 1969 and 1993. In the 1990s, the building was in terrible shape, but it is gradually recovering its appearance. Between 1826 and 1856, the sexton and organist at the church was the Latvian poet and translator Ansis Līventāls (1803-1878). His grave and monument are alongside the church. At the same place are the graves of German and Russian soldiers who died during World War I, as well as the grave monument of the pastor and writer Jacob Florentin Lundberg (1782-1858).

The beautiful wooden building, located right at the entrance of Gulbene, provides a place for guests to have a meal, enjoying the perfect atmosphere for relaxation and well-being. Home cooking and Latvian dishes.

Vieta, ko nekādi nevar uzskatīt par tūrisma objektu, bet tajā pat laikā tas ir Latvijas mērogā nozīmīgs kultūras un vēstures piemineklis, ko nevar nepieminēt! Laikā no 1923. – 1943. gadam muižas pilī atradās Latvijā zināmākā mājturības skola, kurā mācījās izslavētās kaucmindietes! Tagad muižas pils ir pamesta, avārijas stāvoklī un apskatāma tikai no ārpuses un „pa gabalu”. Ap 1780. gadu celtā pils, kas 1909. – 1912. g. tika pārbūvēta pusloka būvapjomā, ir Latvijai diezgan unikāls arhitektūras paraugs.