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St. Cross Honouring Roman Catholic Church of Malta (Rozentova) is national architectural monument. The church has a promiment „St. Mary Magdalene beside the Cross of Jesus” and three big altars. The wooden log building was constructed in 1780. It was sanctified in 1782.
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During restorations of the tower of the Kolka Lutheran church in the 1990s, a document was found which spoke to the conversion of many Livs to the Orthodox faith.  The document was placed in the tower in 1885, when the church was being constructed, and it says that the decision by Livs to join the Orthodox church was based not on faith, "but instead as a resource for accessing advantages in relation to land."  The Orthodox congregation purchased land from a local aristocrat in 1885, and in 1990, a church, manse and school were built on the land.  All three buildings have survived to the present day.  The church has its own congregation, and worship services are held once a month.  There are news to show that Kolka is the only Liv shoreline village in which an Orthodox church was built during the 1890s.  The church's bell dates back to 1936.  During the Soviet era, the church was used as a mortuary, but today its original functions have been restored to it.

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Atrodas Raiņa ielā 18. Baznīca celta 1911. - 1912. g. pēc Stukmaņu muižas nomnieka barona R. Noldes iniciatīvas. 1. pasaules karā cietušo baznīcu atjaunoja un no jauna iesvētīja 1921. g. Baznīcā apskatāma altārglezna “Kristus augšāmcelšanās”. Dievnams tāpat kā daudzas citas pilsētas ēkas ir būvētas no apkaimē sastopamā izejmateriāla – dolomīta. Interesanti, ka tornis būvēts ēkas vienā malā – asimetriski.

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Atrodas skaistā vietā – Elernes loka ziemeļdaļā, Daugavas senielejas malā. Mūsdienās redzamais dievnams celts no tēstiem laukakmeņiem iepriekšējo vietā laikā no 1934. - 1961. gadam. Pēc baznīcas uzcelšanas padomju vara tajā izvietoja klubu, tādēļ draudze baznīcu atguva tikai 1989. gadā. Šīs vietas agrākais nosaukums – Naujene (Novene) ir lietuviešu cilmes. Savukārt, Juzefovas vārds cēlies no vietējā muižnieka Juzefa (Jezupa) Šadurska.

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The first church in Piņķi was made of wood.  The idea of building a new church emerged in the 1850s, and the cornerstone for a design by the architect J.D. Felsco was laid on May 25, 1872.  The church that is there today was completed in 1874.  The nine-register organ was built by the distinguished organ builder Wilhelm Sauer in 1890.  On July 17, 1916, the 5th Latvian Riflemen’s Battalion was on its way to the front lines at Smārde and stopped at the Piņķi Estate.  Col Jukums Vācietis delivered a sermon at the church on that date (though not all historians agree that he did so), and that has gone down in history as one of the most important events of the day.  The historical even inspired Aleksandrs Čaks to write the poem “Sermon at the Piņķi Church.”  The church is a cultural monument and can be toured.  It is lit up at night.  Alongside the stone is a rock that was installed in commemoration of the Latvian riflemen.

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Atrodas Lielajā ielā 34 a. Vēlīnā klasicisma stilā celtā baznīca pēc muižnieka Nikolausa fon Korfa ierosmes būvēta laikā no 1828. - 1830. gadam. Dievnams ir interesants ar to, ka tajā apskatāms Vidzemes sakrālmākslā rets altāra tips – kancelaltāris (kancele un altāris ir apvienoti arhitektoniski vienotā mākslinieciskā kompozīcijā).

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Pļuskovas Old-Believer Preaching House was built in the beginning of the 20th century
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Atrodas t.s. Baznīcu kalnā - A. Pumpura ielā 11 a. Varenais neobaroka stilā celtais dievnamu tapis 1905. g. Pastāv viedoklis, ka par šīs baznīcas prototipu izmantotas Aglonas vai Krāslavas bazilikas, kā arī Rietumeiropas baznīcu paraugi. Tās interjeru rotā divstāvīgs altāris, kurā novietota spāņu gleznotāja B. E. Muriljo pazīstamās gleznas “Svētā Dievmāte” kopija. 1909. g. baznīcā uzstādīja poļu meistara Ādolfa Hofmana būvētās ērģeles.No būvniecības laika saglabājusies arī pārējā baznīcas iekārta.

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St. Michael the Archangel Parish Church of Zosna. The church was built in 1800 by the donations of local people; it is devoted to Saint Michael. The church is built on the stone foundation and panelled with boards. It has a small square tower that was restored in 1994.
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Divine Providence Catholic Church of Rikava (Baltini) was built in Doric style in 1929 by the donations of landlord Alexander Riks. The church has icons „St. Antony” and „Jesus Christ appears to Mary Magdalene”. Beside the church there is a cemetery and family vault of Riks.
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Varakļānu centrā, Rīgas ielas malā paceļas neliels paugurs, uz kura atrodas balta ēka ar 4 kolonnām un kupolveida jumtu, kas celta pēc Romas Panteona parauga. Kapela būvēta 1814. g. (arhitekts Vinčento Macoti), un tajā atrodas grāfu Borhu dzimtas apbedījumi. Kapelā bija novietoti arī Sv. Viktora pīšļi, kas pārvesti uz Varakļānu katoļu draudzes baznīcu.

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When you travel along the northern shore of Lake Sauka where the road to Klauce crosses your road, you will see the Sauka Lutheran Church among the trees. This is the third church at this location. It was opened in 1827 and can mostly be viewed from the outside. The altar is decorated with sculptures of St Peter and St Paul, as well as the altar painting “Jesus on the Cross with Mary and John,” which is by J. Doering. The organ was built by craftsmen in Jelgava, and the pipes were manufactured in Sauka.

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This small wooden church with fragments of a metal gate is on the side of the road in the village of Ruduški.  It is not open to visitors on a daily basis.

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The Dviete Catholic Church is in the centre of the small village of Dviete. The white church can be seen from a distance. The first wooden church was built here in 1775 by the owner of the local estate, Count J.K. Wischling. Later the church was dismantled and brought the Zarinki cemetery. The Neo-Baroque Catholic church that is seen today has two towers, and its construction was financed by Count Kazimir Plater-Sieberg. The church was destroyed during World War I, and until it was rebuilt and consecrated, the granary of the Dviete Estate magazine, with its ridged roof, was used as a prayer house. It is on the side of the Dviete-Bebrene road and has recently been restored. In 1940, a stone fence was installed around the church with a tiled roof, and a building for the congregation was built in the 1970s. The church features a particularly ornate sacral Baroque interior, which is seen as the most ornate interior of its type in the former Daugavpils District.

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The first church in Vecpiebalga was built in 1345, and the next one was built between 1839 and 1845 by the Livonian builder Mārcis Sārums.  The church was destroyed in 1944 and restored between 1995 and 1997 (architect Ausma Skumiņa).  The altar painting is titled “Christ Walking in the Land of Piebalga.” Outside the church is a rock to commemorate those who suffered from political repressions in Latvia.

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The church was built between 1932 and 1938 to replace an old Neo-Gothic wooden church.  It was designed by J. Cīrulis.  Until 1994, the building housed a venue that rented out films.  Today it houses an exhibition, “From Foundations to the Steeple:  Photographs of Ancient Lettigalian Construction Jobs.”  This documents the construction of the church.  The 37 metre steeple offers a good look at Rēzekne.

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The Rēzekne Old Believer Prayer House of St Nicholas is in the southern part of the city, at Siņicina Street 4. The house of worship was built in 1895 and rebuilt in 1906. Its tower has three silver and brass bells (restored), and one of them is thought to be the largest bell in Latvia (4,832 kg with a tongue that weighs 200 kg in and of itself). Alongside is a museum which features the cultural and religious environment of the Old Believers.

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There are records to show that there has been a church at this location since the 17th century, and the current one was built between 1792 and 1794 by the chief construction specialist of the city of Rīga, Christopher Haberland.  He designed the cupola-shaped building, with the cupola ensuring good acoustics inside the building.  The altar is opposite the entrance door.  Between the columns of the building is an altar painting showing Christ and St Peter on a storm-ravaged sea.  Other important objects include chalices from the 18th or 19th century, candelabras, etc.  The building was restored in 2014.  To the South from it is the Katlakalns cemetery, which is the final resting place of the distinguished Baltic German writer Garlieb Merkel (1769-1850).  He was of great importance in ensuring the end of indentured servitude in Latvia.

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The first church was here in the early 18th century, followed by the second and third one (1847-1848), and then the one that is there now. The church was damaged during World War I and then during the Soviet era, when wool was stored there between 1969 and 1993. In the 1990s, the building was in terrible shape, but it is gradually recovering its appearance. Between 1826 and 1856, the sexton and organist at the church was the Latvian poet and translator Ansis Līventāls (1803-1878). His grave and monument are alongside the church. At the same place are the graves of German and Russian soldiers who died during World War I, as well as the grave monument of the pastor and writer Jacob Florentin Lundberg (1782-1858).

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Rimši Old-Believers Prayer House. The church was built in the beginning of the 20th century.