In 1685, a military leader from Krakow, Belinsky, paid for the construction of a wooden church in the current location.  It was restored in 1749 and lasted until 1887, when it burned down during a storm.  A church with two steeples was designed in the Gothic style, and construction of it began one year later.  The church was consecrated in 1904 and is one of the most impressive churches in Latvia.  Attention should be paid to stained glass windows that feature images of St Meinhard and Albert.  Alongside the church is the centre of the Rēzekne-Aglona diocese, which is the seat of the local bishop.

This restaurant-burger shop specialises in 100% Latvian beef burgers, selected pizzas and natural french fries.

The blacksmith is eager to show his work and various techniques and tools. He can also show how to make charcoal, and talks about the dwelling house which includes a threshing barn with a huge kiln, and explains how grain was dried, threshed and winnowed in the past.

Vieta, ko nekādi nevar uzskatīt par tūrisma objektu, bet tajā pat laikā tas ir Latvijas mērogā nozīmīgs kultūras un vēstures piemineklis, ko nevar nepieminēt! Laikā no 1923. – 1943. gadam muižas pilī atradās Latvijā zināmākā mājturības skola, kurā mācījās izslavētās kaucmindietes! Tagad muižas pils ir pamesta, avārijas stāvoklī un apskatāma tikai no ārpuses un „pa gabalu”. Ap 1780. gadu celtā pils, kas 1909. – 1912. g. tika pārbūvēta pusloka būvapjomā, ir Latvijai diezgan unikāls arhitektūras paraugs.

The saloon is on the edge of the Rīga-Daugavpils road (A6), works with local fishermen, and grows herbs and greens in its own garden.

Latvian cuisine: Cold soup, sorrel soup, chanterelle, soup, potato pancakes, filet of Daugava catfish, bream or pike-perch.

The craftswomen produce clay dishes, vases, candlesticks, chandeliers, garden ceramics and small objects. Clay dishes with wooden handles are interesting. The women will offer you a tour of their workshop, a chance to see them at work or to try out your own skills at the potter’s wheel, as well as to purchase objects which have already been manufactured.

Kihnu is the largest island in the Gulf of Riga, with an area of 16.4 km2. It is only 7 km long and 3.3 km wide. Kihnu's cultural space and traditions are included on the UNESCO List of the Intangible Cultural Heritage of Humanity. There are four villages on the island and the islanders still wear national dress as everyday apparel. The unique atmosphere of the island can be experienced during a guided day programme. Kihnu Mare, the local guide, has developed her own traditional culture network with the people who have the know-how and skills to demonstrate for visitors the different aspects of Kihnu culture: the language, the traditional clothes, farming and fieldwork, handicrafts, the preparation of traditional foods, folklore, church life, singing, and dancing at weddings and village parties, as well as their traditions surrounding the sea, fishing, seal hunting and living with nature.

Located on the right bank of the Daugava, the church can be seen from various parts of Piedruja.  The first wooden church was built at the instruction of Prince Jan Stapekha in 1632, and it burned down in 1759.  The Baroque stone church that is there now was built in 1759 with its two towers, and it may have been designed by an Italian architect.  The towers stand 27 m high, and under the church is a cellar.  The towers have three bells – the largest one dates back to 1711, the middle-sized one was manufactured in 1896, and the smallest dates back to 1619.  The largest bell weighs nearly 0.4 tonnes.  Inside the church are many important cultural and historical monuments, including a central wooden altar with a painting of the assumption of Mary, three 18th century altars, a pulpit from the early 19th century, St Anton’s altar, a fresco of the Holy Trinity, church dishes from the 17th century, etc.  The building is surrounded by a large garden with a stone fence and stone repositories at the corners of the garden.  Two priests, Kazimirs Konvalevskis and Broņeslavs Stefanovičs are buried here.  Stefanovičs played a major role in the restoration of the church after World War I.  The Piedruja congregation first emerged during the first half of the 17th century.