Country Holidays
161-180 / 205
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according to legend, was washed into the sea because of collapsing shores along with other buildings and the old road.  The church was built in 1862 and has an altar painting from the late 19th century, "Mother of God," along with an organ.  The metal elements of the building's doors are interesting.  Hanging from the ceiling of the church is a sailing ship that has to do with the rescue of the crew of the sunken ship.  
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Atrodas skaistā vietā – Elernes loka ziemeļdaļā, Daugavas senielejas malā. Mūsdienās redzamais dievnams celts no tēstiem laukakmeņiem iepriekšējo vietā laikā no 1934. - 1961. gadam. Pēc baznīcas uzcelšanas padomju vara tajā izvietoja klubu, tādēļ draudze baznīcu atguva tikai 1989. gadā. Šīs vietas agrākais nosaukums – Naujene (Novene) ir lietuviešu cilmes. Savukārt, Juzefovas vārds cēlies no vietējā muižnieka Juzefa (Jezupa) Šadurska.
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Pastāv uzskats, ka tieši Rubenē izveidojusies pirmā latviešu draudze. Baznīcas altārdaļa būvēta jau 14.gs., bet pati baznīca savu pašreizējo izskatu ieguvusi 1739. gadā.Būtiska baznīcas interjera sastāvdaļa ir Ķieģeļu muižas mantinieces Barbaras Helēnas fon Budbergas 1762. gadā dāvinātais kroņlukturis ar Krievijas impērijas divgalvaino ērgli un zaru ornamentiem uz bumbas. Baznīcā redzama arī zīme (1869. g.), kas ir veltīta pusgadsimtam kopš dzimtbūšanas atcelšanas.

Pastāv vairākas teikas par Rubenes baznīcas nosaukuma rašanos. Viena no tām vēsta, ka, sargājot baznīcu no velna, tās sienā iemūrēta sieviete un vīrietis, kura vārds bijis Rubens. Baznīca esot nosaukta viņam par godu.Vēl viena versija vēsta, ka baznīcas nosaukums cēlies no rubeņa, kas sēdējis kādā no kokiem, kas vēlāk izmantots baznīcas celtniecībā.
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Nelielā izmēra ēka (balts ķieģeļu mūris, ar dēļiem apšūts zems tornis) atrodas Liepājas – Klaipēdas šosejas (A 11) malā. 20. gadsimta sākumā tā kalpojusi kā lūgšanu nams, taču tā paša gadsimta vidū pārbūvēta, uzceļot torni.
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Die Ruinen der um 1500 gebauten eindrucksvollen Kirche, die man besichtigen kann. Das Gebäude wurde nach dem Luftangriff 1942 beschädigt.
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Kampišķi Old-Believers Prayer House was reconstructed in 1931 by architect V. Šervinskis. The building is very high and spacious; has two cells and a rectangular belltower with the cross on the top.
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Одна из самых красивых деревянных церквей Южной Латгалии. Построенный из бревен и обшитый досками храм строился в период с 1750 по 1751 гг. Сохранился алтарь работы XVIII века (резьба по дереву, барокко) и проспект органа, а также более 30 предметов, имеющих художественную ценность. Во дворе церкви в XIX веке построена колокольня. В направлении озера Рушонс построен деревянный пасторат.
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0,2 km austrumos no Vidsmuižas atrodas no šķeltajiem laukakmeņiem un sarkanajiem ķieģeļiem celtā (1910. - 1912. g.) Vidsmuižas katoļu baznīca. Tāpat kā Riebiņos esošā, arī šī ir uzskatāma par tipisku 19. – 20. gs. mijas Latgales lauku baznīcas paraugu.
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Atrodas Lielajā ielā 34 a. Vēlīnā klasicisma stilā celtā baznīca pēc muižnieka Nikolausa fon Korfa ierosmes būvēta laikā no 1828. - 1830. gadam. Dievnams ir interesants ar to, ka tajā apskatāms Vidzemes sakrālmākslā rets altāra tips – kancelaltāris (kancele un altāris ir apvienoti arhitektoniski vienotā mākslinieciskā kompozīcijā).
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Atrodas pilsētas centrā, Atbrīvošanas alejā 98. Dievnamu sāka celt 1840. g. (iesvētīja 1846. g.) un tas uzskatāms par pilsētas vecāko sakrālo būvi. Nekvalitatīvu būvniecības materiālu izmantošana un cēlāju pieredzes trūkums bija iemesls, kādēļ 1854. g. to nācās pārbūvēt. Pie baznīcas atrodas 1867. g. būvēta Sv. A. Ņevska kapliča, kas veltīta cara Aleksandra II paglābšanās faktam vilciena katastrofā un stikla mauzolejs, kurā apbedīts baznīcas mecenāts ģenerālis Karaulovs (šobrīd tiek restaurēts). Dievnams ir atvērts arī apmeklētājiem.
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This church was built between 1900 and 1903 in the Byzantine style, and was meant for the local military garrison. The church, which was built to honour St Nicholas, patron saint of all seamen, and it was consecrated in the presence of Tsar Nicholas II. The ornate building was sacked by the Germans during World War I. During Latvia’s period of independence, the cathedral was used by the local military garrison. The Soviet military, in turn, turned into a sports hall, a cinema for sailors, and a warehouse. There are stories to say that Soviet soldiers broke off bits of the golden mosaic of the icons in the church. The building has now been returned to an Orthodox congregation. The builders of the cathedral used a unique way of pouring cement, which is why there are no supporting columns in the church. Instead, its weight is bolstered by its walls, with four arched vaults supporting them. It is the tallest Orthodox cathedral in Latvia at this time.
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Atrodas pie Līvānu dzelzceļa stacijas, Dzelzceļa ielā 17. Tā kā Līvānos nebija luterāņu baznīcas, draudze dievkalpojumus noturēja ugunsdzēsēju depo. 1929. gadā ielika dievnama pamatakmeni un pēc trīs gadiem pabeidza pašas ēkas celtniecību. Saglabājušās ziņas, ka padomju laikā baznīcā bija plānots iekārtot sporta zāli un noliktavu, taču tas neticis īstenots. Jāpiemin, ka baznīca ir celta uz bijušās korķu fabrikas pamatiem. Dievnama zvana iegādei līdzekļus sarūpēja kara ministrs – ģenerālis Jānis Balodis u.c.
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Baznīca šajā vietā – blakus Livonijas ordeņa pilij (nav saglabājusies) atradās jau ~ 1380. gadu. Tagad redzamais dievnams (patiesībā – atliekas) tika nopostīts pēc 2. pasaules kara un uzspridzināta 20. gs. 70. gados. Tā drupas ir iekonservētas un virs altārdaļas uzstādīts balts koka krusts. Atrodas Salaspils dienviddaļā starp Rīgas HES dambi un ūdenskrātuvi.
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The church was built of fieldstones between 1908 and 1925 in the Tudor Neo-Gothic style (designed by the Liepāja-based architect Stadmann).  It replaced a wooden church that dated back to 1621, and its steeple offers a lovely view of lakes that surround the village of Višķi.
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During restorations of the tower of the Kolka Lutheran church in the 1990s, a document was found which spoke to the conversion of many Livs to the Orthodox faith.  The document was placed in the tower in 1885, when the church was being constructed, and it says that the decision by Livs to join the Orthodox church was based not on faith, "but instead as a resource for accessing advantages in relation to land."  The Orthodox congregation purchased land from a local aristocrat in 1885, and in 1990, a church, manse and school were built on the land.  All three buildings have survived to the present day.  The church has its own congregation, and worship services are held once a month.  There are news to show that Kolka is the only Liv shoreline village in which an Orthodox church was built during the 1890s.  The church's bell dates back to 1936.  During the Soviet era, the church was used as a mortuary, but today its original functions have been restored to it.
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The Skaistkalne Roman Catholic Church is in the southern part of Skaistkalne and on the right bank of the Mēmele River valley. The Baroque church is known as the most beautiful Catholic church in Zemgale. The ornate interior and the graves of clergymen and noblemen can be toured.
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Lai arī dievnama pirmsākumi meklējami 18. gs. sākumā, tā celtniecību (arhitekts Johanns Eduards de Vite) pabeidza viena gada laikā 1834. – 1835. g. (vēlīnā klasicisma stils). Būvniecības darbus finansēja Krievijas cars. Gan baznīcas atrašanās piejūrā, gan arī tās nosaukums liecina, ka tā celta, godinot Svēto Nikolaju, kas ir visu jūrnieku un zvejnieku aizbildnis. Baznīca apskatāma arī no iekšpuses, kur uzmanība jāpievērš ērģelēm un altārgleznai (1888. g.).
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Kolka Evangelical Lutheran Church. A story has survived of one Danish trader saved in a shipwreck at Kolkasrags who in gratitude built a church in Kolka. The church had changed its location for three times in Kolka. The foundation of the church visible nowadays and built of boulders was laid by Karl Ludwig Ferdinand von der Osten-Zaken, the former owner of the Dundaga estate. It was built instead of the wooden church (or close to it) which was heavily damaged during the Crimean War. The first construction works were started in 1885 by the construction foreman Otto Sievert (Architect: T. Zeiler). In the Soviet time, the church was vandalized and it was used as a warehouse. It is worth to see the modern- style altarpiece
(a donation of the artist Helen Heinrihson) which does not have a counterpart in any other church. Before in its place there was placed a cross.
Kolka Orthodox Church. Data on the Liv turning to orthodoxy are provided by a document found in the tower of the Kolka Orthodox Church (see also below) during restoration works (the nineties of the last century) that was placed there during building of the church in 1885. It says that the Liv turning to orthodoxy or the so-called emperor's faith "has nothing to do with the religious belief but it is a means to get the earthly benefits or pleasures." In 1885, the orthodox congregation purchased land from baron Osten-Zaken. In 1890, a church, priest's house and school building were built on it. All the buildings have survived until now. The church has its own congregation and worships are held once a month. Information is found that Kolka is the only Liv coastal village where in the nineties of the 19th century there was built an orthodox church. The church bell is place "occupied" in 1936. In the Soviet time, the Church was used as a chapel but nowadays it performs its original role.
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Vainova Old-Believers Prayer House was built in 1980 replacing the previous church that was burnt by lightening. Initially, the Prayer House was one of the biggest churches in Latgale (for 2 000 people). The congregation of the church exists since the 18th century.
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Sts. Simon and Judas Roman Catholic Church of Dricāni was built in 1859 on the top of the hill. There is the wooden altar of the Holy Spirit, decorated with woodcarvings, wooden statuettes and the icon of Simon and Jude.