Country Holidays
161-180 / 205
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The Krāslava Catholic Church was built between 1755 and 1767 after a design by the Italian architect A. Paracco, and it is considered to be Latgale’s most outstanding Baroque monument. The interior can be toured, and you can also visit the restored cemetery where members of the Plater family of noblemen are buried.
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Kampišķi Old-Believers Prayer House was reconstructed in 1931 by architect V. Šervinskis. The building is very high and spacious; has two cells and a rectangular belltower with the cross on the top.
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The Rēzekne Old Believer Prayer House of St Nicholas is in the southern part of the city, at Siņicina Street 4. The house of worship was built in 1895 and rebuilt in 1906. Its tower has three silver and brass bells (restored), and one of them is thought to be the largest bell in Latvia (4,832 kg with a tongue that weighs 200 kg in and of itself). Alongside is a museum which features the cultural and religious environment of the Old Believers.
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There are records to show that there has been a church at this location since the 17th century, and the current one was built between 1792 and 1794 by the chief construction specialist of the city of Rīga, Christopher Haberland.  He designed the cupola-shaped building, with the cupola ensuring good acoustics inside the building.  The altar is opposite the entrance door.  Between the columns of the building is an altar painting showing Christ and St Peter on a storm-ravaged sea.  Other important objects include chalices from the 18th or 19th century, candelabras, etc.  The building was restored in 2014.  To the South from it is the Katlakalns cemetery, which is the final resting place of the distinguished Baltic German writer Garlieb Merkel (1769-1850).  He was of great importance in ensuring the end of indentured servitude in Latvia.
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Construction of the church began in 1830 thanks to money donated by nobleman Ludvigs Šabanskis.  The Baroque stone church is surrounded by a restored stone fence, and inside there are icons including "Heart of Jesus," "Christ's Suffering," and "St Joseph."  The church is not open to the public on a daily basis.
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The present wooden church on the hill was built in 1947 but today it has been restored. Currently, the deanery of Rezekne is located there. Every day you can see it from the outside. Until 1960, in Dukstigals there were two congregations: White Dukstigals (Šadurska) and Black Dukstigal (Slobodska). In White Dukstigals, the church was built in 1775. In 1960, during the time of the Soviet power, the church was violently demolished, despite the fact that it was an architectural monument and the oldest wooden church in Latgale-367years old! The "excuse" was the explanation that one congregation must not have two churches.
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Mūsdienās redzamo (pēc skaita – trešo) baznīcu cēla laikā no 1835. - 1837. g. (ampīra stilā) Mārča Sāruma vadībā. Arī šīs ēkas projektēšanā par paraugu bija ņemts Pievolgas vācu baznīcu veidols, tādēļ tā līdzīga Dzērbenes luterāņu baznīcai. Dievnama altāri rotā Otto Donnera fon Rihtera glezna “Kristus debesbraukšana” (1898. g.). E. Martina firmā būvētās 10 reģistru ērģeles (1901. g.) darbojās arī šodien. Pie Drustu baznīcas atrodas 1932. g. atklātais un formās iespaidīgais (E. Kuraua firmas veidots) granīta piemineklis 1. pasaules karā un Latvijas Brīvības cīņās kritušo piemiņai. Nelielā baznīcas sienas nišā novietota piemiņas plāksne komunisma terora upuriem.
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Located at 10 Sēravotu Street. The historicism style building is built from wood in 1889 and it is the newest of the three churches in Ķemeri. It is possible to see the church from the inside on the days of worship services. On other days-from the outside.
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The first wooden church was built here in 1252, and the brick church was built in 1665.  It burned down and was restored in 1672, but it was rebuilt in later years.  There are important artistic monuments in the interior of the church – the altar, the pulpit and the painted organ.  Legendary Duke Jacob Kettler of Courland (1610-1682) was baptised in the church and married Princess Charlotte Louise from Brandenburg in it.  During the Soviet era, the church housed a museum and a concert hall.  According to legend, the name of the church is based on a woman called Catherine, who donated funds to build the church, was subjected to lies, tortured and then proclaimed as a saint.  Above the side entrance is a medallion of a woman with a crown of thorns, torture equipment and a sword in her hand.  Elements of this story can also be seen in the herald of Kuldīga.  The steeple of the church offers a good look at the roofs of the ancient part of the city.
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Целостное здание церкви строилось в 1780 – 1781 гг. во времена барона Х.Ф. Бера, а перестраивалось в 1876 и 1888 гг. Церковь известна своим алтарем и кафедрой, выполненными в стиле рококо, и построенным в первой половине XVIII века органом. Церковь можно осмотреть изнутри.
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Vienīgā baznīca nacionālā parka teritorijā. Tā atrodas Kirblas (Kirbla) ciemā – uz neliela pacēluma, kas Baltijas ledus ezera laikā bijusi sala, kuru no visām pusēm ietvēris ūdens. Kirblas baznīcas pirmsākumi ir meklējami 16. gs. un par tās celtniecību saglabājušies dažādi interesanti nostāsti. Tas ir viens no mazākajiem Igaunijas dievnamiem (29 x 11 m).
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Kolka Evangelical Lutheran Church. A story has survived of one Danish trader saved in a shipwreck at Kolkasrags who in gratitude built a church in Kolka. The church had changed its location for three times in Kolka. The foundation of the church visible nowadays and built of boulders was laid by Karl Ludwig Ferdinand von der Osten-Zaken, the former owner of the Dundaga estate. It was built instead of the wooden church (or close to it) which was heavily damaged during the Crimean War. The first construction works were started in 1885 by the construction foreman Otto Sievert (Architect: T. Zeiler). In the Soviet time, the church was vandalized and it was used as a warehouse. It is worth to see the modern- style altarpiece
(a donation of the artist Helen Heinrihson) which does not have a counterpart in any other church. Before in its place there was placed a cross.
Kolka Orthodox Church. Data on the Liv turning to orthodoxy are provided by a document found in the tower of the Kolka Orthodox Church (see also below) during restoration works (the nineties of the last century) that was placed there during building of the church in 1885. It says that the Liv turning to orthodoxy or the so-called emperor's faith "has nothing to do with the religious belief but it is a means to get the earthly benefits or pleasures." In 1885, the orthodox congregation purchased land from baron Osten-Zaken. In 1890, a church, priest's house and school building were built on it. All the buildings have survived until now. The church has its own congregation and worships are held once a month. Information is found that Kolka is the only Liv coastal village where in the nineties of the 19th century there was built an orthodox church. The church bell is place "occupied" in 1936. In the Soviet time, the Church was used as a chapel but nowadays it performs its original role.
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The Dviete Catholic Church is in the centre of the small village of Dviete. The white church can be seen from a distance. The first wooden church was built here in 1775 by the owner of the local estate, Count J.K. Wischling. Later the church was dismantled and brought the Zarinki cemetery. The Neo-Baroque Catholic church that is seen today has two towers, and its construction was financed by Count Kazimir Plater-Sieberg. The church was destroyed during World War I, and until it was rebuilt and consecrated, the granary of the Dviete Estate magazine, with its ridged roof, was used as a prayer house. It is on the side of the Dviete-Bebrene road and has recently been restored. In 1940, a stone fence was installed around the church with a tiled roof, and a building for the congregation was built in the 1970s. The church features a particularly ornate sacral Baroque interior, which is seen as the most ornate interior of its type in the former Daugavpils District.
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Built around 1625. For several centuries it was the main worship place for the Suiti community, supporting the community's spirituality and identity. In 1882 the church was expanded into the form of a cross that is seen today. Inside the church you can see work done by the Dutch wood carver Johann Mertens around 1715. The organ was built by F. Weisenborn in Jēkabpils in 1893, and the altar painting dates back to 1910. The bricked graveyard of the Schwerin dynasty is under the church. Contact it in advance if you wish to see its interior.
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Traķu pirmsākumi ir meklējami Senajos Traķos, kas atrodas 4 km dienvidaustrumos no Traķu centra. Uzskata, ka Senos Traķus ir dibinājis Lietuvas dižkunigaitis Ģedimins (~ 1275. – 1341.) 14. gs. pirmajā pusē. 14. gs. otrajā pusē šeit uzcēla mūra pili, no kuras līdz mūsdienām ir saglabājušies tikai nostāvināti zemes vaļņi. Laikā no 1345. – 1382. g. tajā valdīja Ģedimina dēls – Ķēstutis (1297. – 1382.). Senajos Traķos dzimis arī viens no izcilākajiem viduslaiku Lietuvas valdniekiem – Ķēstuta dēls - Vītauts Dižais. Kā pilij, tā arī tās valdniekiem bija nozīmīga loma sekojošajos krusta karos un cīņās. 1391. g. pils tika sagrauta cīņas laikā ar Vācu ordeni, kādēļ arī zaudēja savu stratēģisko nozīmi. 1405. g. benediktīniešu mūki šajā vietā uzcēla baznīcu, bet 18. gs. beigās - jaunu un lielāka apjoma klosteri, kura vienu no korpusiem 1889. g. pārbūvēja par baznīcu.
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Lipuški Old-Believers Prayer House was built in 1893 at lake Rāzna in village Lipuški. In former days, it was one of the largest Old- Believers parishes in the Baltic countries; you will notice Old-Believers cemeteries that are placed in the neighbourhood.
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 The Orthodox Church and Cloister of the Holy Spirit and the Orthodox Church of St Nicholas the Miracle Maker are found at Brīvības Street 200 in Jēkabpils. The Byzantine Church of the Holy Spirit was built between 1853 and 1886 to replace a wooden church which had been built in the latter half of the 17th century and burned down in 1773. Duke Jacob of the Duchy of Courland supplied the timber for the old church. The cloister was alongside the church. On Second Easter in 1903, the church caught on fire, and the only icon rescued was a painting of the Virgin Mary. The church suffered damage during World War I and was restored in 1933. Alongside the Church of the Holy Spirit is the oldest church in Jēkabpils – the oldest stone church in the city, which is named after St Nicholas the Miracle Maker and was erected in 1774. This is a very small church, just 17 x 19.5 m. The cloister of the Church of the Holy Spirit operates the church today, and it can be viewed from the inside. The stone fence that surrounds the complex is massive, but atypical of urban environments in Latvia.

 
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A bit less than one kilometre from the Aizkraukle castle hill, the church can be seen from the Rīga-Daugavpils highway (A6).  The church was built in 1688 on the steep banks of the Daugava River Valley, and old Daugavpils road can still be spotted.  Between 1896 and 1899 the church was rebuilt in Neo-Gothic forms.  Inside is an important altar painting by Augusts Annuss, “Lord Help Us, We are Sinking.” There are memorials to local people such as Col Jorģis Zemitāns and Archbishop Arnolds Lūsis.  A legend says that the steeple of the church is crooked because it was hit by a German military plane during World War II.

 

 
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 The Krustpils Lutheran Church is found at Rīgas Street 211A in Krustpils, on the right bank of the Little Daugava. The stone church which is there was built between 1818 and 1820 and consecrated in 1824. Two older churches stood on the site before then. The church was seriously damaged during World War I, and it was restored in 1924. There are several notable cultural monuments in the church – the altar painting, “Christ Prays in the Garden of Gethsemane”, the organ (with pipes that were manufactured in Germany), etc. The church is seen as one of the best examples of Empire-style architecture in Latvia, and in 1999 it was granted the European blue flag as an element of cultural heritage. There are legends about underground passages to Daugavsala, which is to the West of the church. The church is closed to visitors most days and can only be viewed from the outside. Nearby the church are two monuments – one commemorating the politically repressed, and the other memorialising national partisans.

 
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Paramonovas Old-Believer Preaching House was built in 1882.