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The Nereta Lutheran Church is in the centre of Nereta at Rīgas Street 2. The Baroque church features elements of the late Gothic period, and it is seen as one of the oldest churches in Zemgale. It was built between 1584 and 1893 at the initiative of Count Wilhelm von Effern and rebuilt in 1679. There are gravestone reliefs in the church dedicated to Wilhelm and Georg von Effern which date back to the late 16th century. The gravestone for Georg Effern is the most distinguished artwork in the style of early Nordic Mannerism in Latvia. The altar painting was painted in 1863 by P. Handler. The organ was built by R. Knauff in 1893, and the stained glass windows were produced by E. Baiermann in 1900. The chandeliers on the ceiling date back to the 17th and 19th centuries. Visitors can view Nereta and its surroundings from the unique eight-corner tower of the church, which is 38.6 m high.

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Lipuški Old-Believers Prayer House was built in 1893 at lake Rāzna in village Lipuški. In former days, it was one of the largest Old- Believers parishes in the Baltic countries; you will notice Old-Believers cemeteries that are placed in the neighbourhood.
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This is the highest point in the southern part of Daugavpils.  A radius of approximately 300 m around 18. Novembra Street once housed the first Old Believer prayer house (1908-1928), the St Boris and Gleb Orthodox Cathedral (1905), the Daugavpils Mother of God Catholic Church (1905), and the Daugavpils Martin Luther Lutheran Church (1893).

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Tiskādi Old-Believers Prayer House was built in 1886 and reconstructed in 1905. The large church was sanctified 100 years ago. It is situated in the district which is mostly populated by Old Believers. The church stands on the hill.
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Located in the southern part of Feimaņi, the church was built between 1756 and 1760. The local estate was owned by the Korff dynasty, and the denomination of the congregation changed when the family converted from Lutheranism to Catholicism.  This church has the largest number of artistic monuments among all churches in the Rēzekne Administrative District, including a confessional bench, pews, an organ prospectus, silver cups and three altar wood engravings from the 18th century.  Above the gate is a bell tower with four bells.  During Holy Week, clappers are used instead of bells.  They are about 2 m long and 1 m high and are reminiscent of ancient laundry rolls.  Feimaņi is also home to one of three flag workshops in Latvia, and it has state-of-the-art equipment.  The flag of Latgale was “born” here in ideological and physical terms.

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Guriliški Old-Believers Prayer House was built in the beginning of the 20th century. It has a very old bell that was made in 1939.
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The Zasa Lutheran Church is in the northern part of the Zasa park, was built in 1750, and is a small Lutheran church. The organ, which was produced by the distinguished organ builder Andrejs Sūnākslis, was recently restored. The graves of German soldiers who fell during World War I are near the church.

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The church was opened in 1651 after half a century of sometimes interrupted construction.  It was fully rebuilt and took on its current appearance in 1876.  The church contains one of the most important church objects in Latvia – the oldest pulpit in the country (1590).  It was designed in the style of Mannerism.  The church also has a bell from a wrecked chapel of the local knighthood.  The bell was manufacture in 1450 and was installed at the church in the 19th century.  It is the oldest church bell in Latvia.  The German painter F. Wolff painted the altar painting, “Christ on the Cross,” and it, along with the altar, have recently been restored.

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Atrodas Rucavas galvenās ielas malā, netālu no centra.Rucavas draudzi dibināja 1871. gadā, bet izmēros nelielo dievnamu uzcēla 1888. gadā.

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Meklējama Gosporos, starp Rīgas – Daugavpils šoseju (A 6) un Daugavu. Apjomā nelielais dievnams būvēts 1820. gadā romāņu stilā no laukakmeņiem senas kapsētas vietā. Tuvāk Daugavai ir izveidota aka, no kuras iztek Svētavots, kam piedēvē dziednieciskas īpašības. Pie baznīcas novietots dobumakmens.

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Kolka Evangelical Lutheran Church. A story has survived of one Danish trader saved in a shipwreck at Kolkasrags who in gratitude built a church in Kolka. The church had changed its location for three times in Kolka. The foundation of the church visible nowadays and built of boulders was laid by Karl Ludwig Ferdinand von der Osten-Zaken, the former owner of the Dundaga estate. It was built instead of the wooden church (or close to it) which was heavily damaged during the Crimean War. The first construction works were started in 1885 by the construction foreman Otto Sievert (Architect: T. Zeiler). In the Soviet time, the church was vandalized and it was used as a warehouse. It is worth to see the modern- style altarpiece
(a donation of the artist Helen Heinrihson) which does not have a counterpart in any other church. Before in its place there was placed a cross.
Kolka Orthodox Church. Data on the Liv turning to orthodoxy are provided by a document found in the tower of the Kolka Orthodox Church (see also below) during restoration works (the nineties of the last century) that was placed there during building of the church in 1885. It says that the Liv turning to orthodoxy or the so-called emperor's faith "has nothing to do with the religious belief but it is a means to get the earthly benefits or pleasures." In 1885, the orthodox congregation purchased land from baron Osten-Zaken. In 1890, a church, priest's house and school building were built on it. All the buildings have survived until now. The church has its own congregation and worships are held once a month. Information is found that Kolka is the only Liv coastal village where in the nineties of the 19th century there was built an orthodox church. The church bell is place "occupied" in 1936. In the Soviet time, the Church was used as a chapel but nowadays it performs its original role.

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The Crucifix of Kurpinīki is known also as the place where Janis Streičs shot some scenes of the movie „The Child of a Man”. Long time ago this crucifix was situated in the courtyard of writer’s grandfather Donat Klidzejs in the USA.
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St. Alois Roman Catholic church of Ostrone (Ustroņu) was built in 1935 in the time of dean B. Valpitrs CCM (Congregation Clericorum Marianorum).
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was built between 1930 and 1947.  On both sides of the altar are sculptures of angels that date back to the late 17th century and were sculpted in Subate.  They are the only elements of this kind in the Baroque decorative sculpture in churches in Kurzeme.  It may be that the figure of the Saviour on the cross with a sleeping lamb at his feet was produced by the same artists.  No one knows how the artworks arrived in Subate.  The organ with its wooden pipes was manufactured by Juris Bokums.  During the season, the interior of the church can be toured, and if you contact the church in advance, you can arrange for organ music performances. 

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Šo sakrālo celtni uzskata par vecāko Zemgales baznīcu, kas joprojām pilda savu pamatfunkciju. Tās celtniecību uzsāka 1567. g. un pēc nopostīšanas atjaunoja 1614. g. Pēc poļu - zviedru un Ziemeļu kara to atkārtoti atjaunoja 1815. g. Dievnamu var apskatīt arī no iekšpuses.

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Храм неоднократно горел и строился снова. Теперешняя церковь построена в 1874 году, а после пожара 1927 года была восстановлена в 1932 году. Можно осмотреть алтарную икону«Иисус со святым причастием», две картины И. Зебериньша «Иисус у креста» и «Иисус благословляет детей» (1957 г.). Проспект органа является первым, построенным в «латышском» вкусе органом (резчик по дереву П. Планкус, 1936 г.), а сам инструмент номинирован как самая красивая и самая объемная работа лиепайского мастера Екаба Яугиеша. Трубы органа сделаны из дерева, что является редким случаем. Церковь можно осмотреть изнутри.

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The church was built in the Neoromantic style between 1936 and 1939 on the basis of a design by the architect Pavlov.  It was consecrated before the completion of construction, this happening in 1937.  The church honours the Anguished Mother of God, and the central altar is dedicated to her.  Icons in the building date back to the early 20th century, and a statue of the Fatima Mother of God is in the yard near the entrance.

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Construction of the church began in 1830 thanks to money donated by nobleman Ludvigs Šabanskis.  The Baroque stone church is surrounded by a restored stone fence, and inside there are icons including "Heart of Jesus," "Christ's Suffering," and "St Joseph."  The church is not open to the public on a daily basis.

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Baznīca šajā vietā – blakus Livonijas ordeņa pilij (nav saglabājusies) atradās jau ~ 1380. gadu. Tagad redzamais dievnams (patiesībā – atliekas) tika nopostīts pēc 2. pasaules kara un uzspridzināta 20. gs. 70. gados. Tā drupas ir iekonservētas un virs altārdaļas uzstādīts balts koka krusts. Atrodas Salaspils dienviddaļā starp Rīgas HES dambi un ūdenskrātuvi.

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This is the centre for Catholicism in Latvia and a destination for pilgrims from all around the world.  Its origins date back to 1699, when the Dominican Order established a cloister.  One year later, it built the first wooden church.  The brick Church of St Dominic and the buildings of the cloister were erected between 1768 and 1800.  The Baroque church is distinguished by two towers that are 60 metres high.  The pulpit, organ prospectus, organ, prayer bench and pews come from the 18th century, while the side altars date back to the early 19th century.  The central altar includes the painting “The Miraculous Mother of God of Aglona,” which is thought to have healing properties.  For that reason, it is unveiled only during important events.  In advance of a visit to Latvia by Pope John Paul II in 1993, the complex underwent major rebuilding and restoration.  On August 15 each year, hundreds and thousands of pilgrims arrive in Aglona to celebrate the assumption of the Virgin Mary.  The holy stream of Aglona is 100 metres to the East of the basilica.