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Vāldamõ – a residential building that is yellow and has natural roofing materials. It was built as a new farm at the beginning of the last century. Virgo is the next homestead to the North from Vāldamõ, and it was established as a new farm in the 1920s. The house (1930) features interesting wood carvings. Next to the North is Fīlmaņi, which has a building that appears antique, but was built in the early 20th century as a single roof. Silkalni is the homestead that we find if we turn to the right toward Pitrags at the crossroads. The yellow building was built around 1906 as a single room. Norpiedagi is to the South from Silkalni – a brown and larger house than the previous one. The home was built around 1906 as a one-room granary by the active Liv public activist and boat builder Diriķis Volganskis (1884-1968). His son, Edgars Valgamā, who was also a Liv cultural activist and worked as a pastor in Finland, was born here. Anduļi can be found at the aforementioned crossroads. This is one of the largest old farms in the village, and it is owned by the village elder. The history of the homestead was first recorded in 1680, when it was called Kūkiņi. The homestead includes a residential building (c. 1909), a threshing barn (1905), a granary (mid-19th century), and a smokehouse made of a boat that was cut in two. Under the part of the threshing barn which is on the back of the dune, there is the medieval, so-called Plague cemetery. Žoki is a homestead that is on the other side of the road from Anduļi. The building that is there now was built on the foundation of an older one. In the mid-19th century, Žoki was home to the first reading school for Liv children from the seashore villages of the Dundaga region. Liv Nika Polmanis (1823-1903) worked there as a teacher. Next to the North of Žoki is the Tilmači homestead, with several buildings that were built in the late 19th and early 20th century – a brown residential building, a stable and part of a granary. When the residential building was restored, the owner found a board reading "1825. Kurlyandskaya gubernya." The seven historical homesteads and buildings were at one time considered for listing on the UNESCO list of world heritage. |
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This is the one street in Ķemeri where the towns' wooden buildings have been preserved to the greatest degree. Turning onto Durbes Street from Karogu Street, you will find the Miervaldis Ķemers Museum, which is focused on the well known Latvian cultural activist, pastor and painter (1902-1980). The museum is at Durbes Street 21. |
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One of the biggest castle hills in Estonia, which is surrounded by walls built of stone. It is mentioned in Livonian Chronicle of Henry as one of the best fortifications at that time. |
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The Smārde saloon has a very long history,
and food is served here. There is a car park, and
approx. 100 m to the East is a cemetery and
monument to commemorate soldiers who fell
during World War II.
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This was an island after the Rīga hydroelectric power plant created a reservoir, and before that it was a peninsula on the Left Bank of the Daugava. During World War I, there were massive battles between Latvian Riflemen and a much larger German army on Death Island. On December 25, 1916, the Germans used poisonous gas against the Latvian troops. In honour of this, the architect Eižens Laube designed a monument to fallen Latvian riflemen on the northern shore of Death Island. It was unveiled in 1924. Death Island can be reached by boat, and the trenches and graves there are of interest. There is a pier for boats on the north-western shore of the island, and nearby is a location for leisure. Some of the trenches and dugouts have recently been restored. The battles were described by Aleksandrs Grīns in his masterpiece, “Snowstorm of Souls.” |
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Old Believers, who fled persecution from the Russian Orthodox church because of their refusal to adapt to church reforms, settled down on the western shore of Lake Peipsi in the 17th and 18th centuries. |
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Name of Litene is associated with one of the most tragic pages of Latvian history. In twenties and thirties of the 20th century a Latvian Army summer camp was located nearby, where in the summer of 1941 Latvian officers faced the communist terror: Nearly five hundred officers of Latvian army were sent to Norilsk in Siberia, part of them was shot and secretly buried in the nearby forest. At the end of the summer of 1941 about 300 civilians, mostly Jews, were shot there by the army of Nazi Germany. Today, honouring the memory of people killed, memorial and memorial sites are created. |
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Šis ir viens no retajiem ceļiem, kurš saglabājies kā notikumu liecinieks. Ceļš ved no Krimuldas uz Siguldu. Jau vācbaltu apgaismotāja novadpētnieka – mākslinieka Johana Kristofa Broces 1794. gada zīmējumā "Siguldas un Krimuldas pilsdrupas" redzams lauku ceļš gar Krimuldas pili, pa kuru iet zemnieks un darba ratus velk zirgs. Lai braukšana pa Gaujas senlejas nogāzi ar zirga pajūgu būtu droša, ceļu izveidoja līkloča formā, tā uzbrauktuvi padarot daudz lēzenāku. Domājams, ka ceļš atjaunots 19 gs., kad Krievijas cars Aleksandrs otrais un viņa sieva ieradušies uz vizīti siguldā. Pāri ceļam bijuši vairāki mazi tiltiņi, ko iedzīvotāji dēvējuši par velna tiltiem. Tagad serpentīna ceļš kļuvis par romantisku pastaigu vietu. |
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A haven for Russian Old Believers. Mustvee village has held fairs for the past two centuries. It is also a traditional fishing town. |
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In the 19th century at the seaside of Skulte, a small village formed, which was inhabited by fishermen. The name “Zvejniekciems” (Fishermen’s village) arose from the population's main activity. In 1967 the Skulte part of Zvejniekciems was added to the Saulkrasti township. Nowadays Zvejniekciems is the home of Skulte Port, and the rocky beach of Zvejniekciems is located between the port and Saulkrasti Beach, while the village itself can be proud of the creative heritage left by the architect Marta Staņa (1913–1972). |
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Pirmā Liepājas gājēju iela. 140 m garā iela par gājējiem piemērotu tika pārveidota mūzikas festivāla “Mēs Liepājai” (1988. g.) laikā savāktajiem līdzekļiem. Daudzo veikalu un kafejnīcu dēļ iela ir dzīva, tāpēc vietējo iedzīvotāju un viesu iecienīta. |
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Ein der ethnografischen Dörfer in Dzūkija mit Holzgebäuden und Kruzifix. |
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During the latter half of the 19th century, one of the largest ship building facilities was located here between the Dzeņi and Lielkalni homesteads. It was known as the Ķirbiži and then the Vitrupe shipyard, though nothing remains of it. 28 ships were built here between the 1860s and 1929. |
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Parkā blakus pusloka tiltiņam ir novietotas trīs milzīgas dzelzs atslēgas, kuras balsta akmens mūris un metāla arkas. Tās simbolizē trīs vēsturiskos centrus un to vienotību – Siguldu, Turaidu, Krimuldu. Dobēs pie šī objekta sezonāli zied dažādi kultūraugi. |
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Salos, Vaišnoriškė, Strazdai, Šuminai sind die bewohnten Dörfe im Augštaitija- Nationalpark, in denen historische Einzelgehöfte mit Holzgebäuden erhalten sind. |
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Ein zweistöckiges Holzhaus auf dem Uošvės-Hügel mit wunderschönem Blick aufs Haff. Hier hat drei Sommer der Träger des Nobelpreises, deutscher Schriftsteller Thomas Mann (1875 – 1955) verbracht. |
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Marking of the Jānis Lībietis Alley in the
Ķemeri Park – Lībietis directed the institution
which managed the Ķemeri sulphurous springs
from 1928 until 1944, and the monument to
him is at the end of the Jānis Lībietis Pathway
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This is a sand dune that is covered with pines and has a monument to soldiers from Company 6 in Rīga, who defended the city in 1919. It was from this place that the soldiers went into battle against the numerically much larger army of Bermont-Avalov to liberate Rīga and its Pārdaugava neighbourhood. Created by the sculptor Kārlis Zāle, the monument features a wall facing Slokas Street that is 12 metres tall and is a depiction of the head of a lion that was once part of the gates to Rīga. The side walls on both sides have bas relief depictions of Ancient Latvians and soldiers from 1919. Atop the dune is an area with an altar, a sacrificial dish, and a memorial plaque to commemorate those who fell in battle. The monument was unveiled in 1937 by President Kārlis Ulmanis. |
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This may be an ancient cult object, and today it is a little hill in the dunes that is a bit larger than other local hills. It is said that a church once sank into the dune. This tale suggests that there was a Christian or pagan prayer place here at one time. (Source: Roja TIC) |
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The Strūves Park is toward the northwest of Jēkabpils, on the left bank of the Daugava, and opposite the Ādamsona (Krustpils) island. The park was established in the 19th century as a place where the city’s residents could relax and hold celebrations. It can be said with absolute certainty that this is a place of global importance, because the park contains a memorial stone to Professor Friedrich Georg Wilhelm Struwe (1793-1864) from the University of Tartu. He was an astronomer and geodesist. The stone is at a place where Struwe completed his land survey of the Vidzeme Province of the Russian Empire. The meridian location which Struwe identified (and other points related to those locations are found in many other European countries) is on the UNESCO list of world heritage. |
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