| No | Name | Description |
|---|---|---|
|
Beliebte und eine der ältesten Straßen in Jurmala zwischen Dzintari und Majori. Die 1,1 km lange Straße mit Wirtshäusern, Sommercafés und Souvenirladen. |
||
|
A place fraught with many legends and ghost stories about the old burial mound at the church of Mazirbe, an ancient tomb covered by stones– the only known grave of warewolves in Latvia. |
||
|
To the North-west from the Pitrags Baptist church (in the direction of the sea) is a fishing and farming homestead, Kurgati, which was established in the 1930s. This brought new building elements to the Liv Shore – a split roof end which was not typical of buildings in Liv villages. |
||
|
The site of the Oak tree of love, which was
once a symbol of the growth of Ķemeri on the
left bank of the Vēršupīte.
|
||
|
In Metsanurme Village Centre you can see restored old threshing barn, limestone barn oven and few tools that were used ages ago. You could be also interested in seeing an outdoor exhibition which focuses on historical agricultural tools. All of this is made to look interesting to not only locals but also visitors. |
||
|
This is a very interesting monument to the history of fishing in the region. These areas had docks and areas where fishermen built huts to store their nets and other inventory. The areas also had a social role – men came together to discuss work that had to be done, while women and children wove nets. The huts at Bigauņciems were eventually washed into the sea, and the areas at Ragaciems have been partly destroyed. The ones at Lapmežciems are the ones which are best preserved. One of the net huts has been restored, but the others are in very poor condition, indeed. That may be why you should focus on these huts as you walk along the beach. Make sure that you take some pictures of this historic location. |
||
|
Das alte zemgalicshe wirtschaftspolitische Zentrum, das eine stark befestigte Siedlung vor der Ankunft der Kreuzritter war. Die Ruinen der Burg des Livländischen Ordens. |
||
|
Ičas apmetnes ciems ir sena dzīvesvieta Ičas upes krastos. Apmetne atklāta 1937. gadā. Tā bijusi apdzīvota neolītā (4500 - 1500 pr.Kr.) un bronzas laikmetā (1500 - 500 pr.Kr.). Apmetnē dzīvojuši amatnieki, zvejnieki, mednieki.
|
||
|
The Middle Ages and the beginning of the last century cemetery at the church of Mazirbe. It is surrounded by a moss-covered stone fence. There you can find a number of interesting sights-Werewolf's Tomb, Old Taizelis Tomb, Grand Pine, etc.. |
||
|
Kassinurme hills were formed during the last Ice Age, and an ancient stronghold and a sacred grove can be found in the hills. At the foot of the stronghold a stage has been built; a swing, tepees, a campfire place and a model of the stronghold are located in the forecourt. Nature, health and antiquities trails are located nearby. |
||
|
Vāldamõ – a residential building that is yellow and has natural roofing materials. It was built as a new farm at the beginning of the last century. Virgo is the next homestead to the North from Vāldamõ, and it was established as a new farm in the 1920s. The house (1930) features interesting wood carvings. Next to the North is Fīlmaņi, which has a building that appears antique, but was built in the early 20th century as a single roof. Silkalni is the homestead that we find if we turn to the right toward Pitrags at the crossroads. The yellow building was built around 1906 as a single room. Norpiedagi is to the South from Silkalni – a brown and larger house than the previous one. The home was built around 1906 as a one-room granary by the active Liv public activist and boat builder Diriķis Volganskis (1884-1968). His son, Edgars Valgamā, who was also a Liv cultural activist and worked as a pastor in Finland, was born here. Anduļi can be found at the aforementioned crossroads. This is one of the largest old farms in the village, and it is owned by the village elder. The history of the homestead was first recorded in 1680, when it was called Kūkiņi. The homestead includes a residential building (c. 1909), a threshing barn (1905), a granary (mid-19th century), and a smokehouse made of a boat that was cut in two. Under the part of the threshing barn which is on the back of the dune, there is the medieval, so-called Plague cemetery. Žoki is a homestead that is on the other side of the road from Anduļi. The building that is there now was built on the foundation of an older one. In the mid-19th century, Žoki was home to the first reading school for Liv children from the seashore villages of the Dundaga region. Liv Nika Polmanis (1823-1903) worked there as a teacher. Next to the North of Žoki is the Tilmači homestead, with several buildings that were built in the late 19th and early 20th century – a brown residential building, a stable and part of a granary. When the residential building was restored, the owner found a board reading "1825. Kurlyandskaya gubernya." The seven historical homesteads and buildings were at one time considered for listing on the UNESCO list of world heritage. |
||
|
The building was erected during the first period of Latvian independence, and it maintained its functions for a long time. The building is located at Tukuma Street 30. Beginning in 1940, the post office had an automated telephone central. The Postal Service no longer uses it, and the building can only be viewed from the outside. |
||
|
Approximately 200 metres to the North-East from the Liv People's Centre, along the Mazirbe-Košrags road, there is the Seppes homestead. The little log granary was built in the 1920s and 1930s by an Estonian fisherman and builder who arrived in Mazirbe from Saaremaa. He was called Jēkabs Jaga. On the other side of the road is the Kalši home, which was built in the early 20th century. It has been restored, but the bricks that were made in a local kiln were preserved for its walls. |
||
|
This is a sand dune that is covered with pines and has a monument to soldiers from Company 6 in Rīga, who defended the city in 1919. It was from this place that the soldiers went into battle against the numerically much larger army of Bermont-Avalov to liberate Rīga and its Pārdaugava neighbourhood. Created by the sculptor Kārlis Zāle, the monument features a wall facing Slokas Street that is 12 metres tall and is a depiction of the head of a lion that was once part of the gates to Rīga. The side walls on both sides have bas relief depictions of Ancient Latvians and soldiers from 1919. Atop the dune is an area with an altar, a sacrificial dish, and a memorial plaque to commemorate those who fell in battle. The monument was unveiled in 1937 by President Kārlis Ulmanis. |
||
|
Svētkalnā atradusies krustnešu nocietinātā pils. Zemgaļiem to nebija pa spēkam ieņemt, tādēļ, nodedzinādami savu pili Tērvetes pilskalnā (1286. g.), tie aizgāja uz Raktes (Žagares) novadu Lietuvā. Kad Svētkalna nocietinājumi bija zaudējusi savu militāro nozīmi, krustneši to nojauca. 1701. g. Ziemeļu kara laikā Svētkalnā atradās zviedru armijas nocietinātā apmetne, no kā arī cēlies vietvārds. Domājams, ka pirms tam šajā vietā atradusies seno zemgaļu svētvieta. No Svētkalna paveras viena no skaistākajām un biežāk fotografētajām Tērvetes ainavām. |
||
|
Ein der ethnografischen Dörfer in Dzūkija mit Holzgebäuden und Kruzifix. |
||
|
The Cemetery of the Brethren of
Lāčukrogs offers a final resting place to
men who fell during World War I.
|
||
|
Kolkja, Kasepää and Varnja are another example of one-street villages of Old Believers who fled to Estonia from Russia in the 17th and 18th centuries. |
||
|
Cesis Castle complex is a place where the past meets the future. |
||
|
This partly forested hillock stands 40 metres above the surrounding area and offers impressive views. The fact that this was once a castle hill is attested by the presence of a moat and remnants of defensive fortifications. It is thought that Lettigalian tribes settled here in the 10th century AD. You can climb the hillock to take a look at the surrounding landscapes. |
||