One of the most interesting objects in Bigauņciems, the road begins at the seashore, crosses the Vecslocene River (there is no bridge, but hikers and bikers can get across it), and then continues as a forest road to Lake Melnezers.

Stupeļu Hill is 3 km to the South of the Vecumnieki-Ilūkste road. There are no signs, so the castle hill might be difficult to find. The Great Stupeļu Rock, which is discussed further on in this guidebook, is also hard to find when there is vegetation. Stupeļu Hill is approximately 30 m high, and it was one of the highest castle hills in the historical district of Selonia. Archaeologists say that it was first abandoned at the beginning of our era and then populated again during the late Iron Age. It is interesting that iron was extracted and processed near the castle hill. Archaeologists believe that this is the site of one of the earliest “cities” in the region. To the West of the hill is the Great Stupeļu Rock, which is 6.7 m long, 5.6 m wide and up to 2.7 m high. Above ground, it is 35 m³ large, and it may have been a cult location. During archaeological digs in the late 1970s, antiquities from the 10^th to the 13^th century were found here.

Ein zweistöckiges Holzhaus auf dem Uošvės-Hügel mit wunderschönem Blick aufs Haff. Hier hat drei Sommer der Träger des Nobelpreises, deutscher Schriftsteller Thomas Mann (1875 – 1955) verbracht.

Name of Litene is associated with one of the most tragic pages of Latvian history. In twenties and thirties of the 20th century a Latvian Army summer camp was located nearby, where in the summer of 1941 Latvian officers faced the communist terror: Nearly five hundred officers of Latvian army were sent to Norilsk in Siberia, part of them was shot and secretly buried in the nearby forest. At the end of the summer of 1941 about 300 civilians, mostly Jews, were shot there by the army of Nazi Germany. Today, honouring the memory of people killed, memorial and memorial sites are created.

Vāldamõ – a residential building that is yellow and has natural roofing materials.  It was built as a new farm at the beginning of the last century.  Virgo is the next homestead to the North from Vāldamõ, and it was established as a new farm in the 1920s.  The house (1930) features interesting wood carvings.  Next to the North is Fīlmaņi, which has a building that appears antique, but was built in the early 20th century as a single roof.  Silkalni is the homestead that we find if we turn to the right toward Pitrags at the crossroads.  The yellow building was built around 1906 as a single room.  Norpiedagi is to the South from Silkalni – a brown and larger house than the previous one.  The home was built around 1906 as a one-room granary by the active Liv public activist and boat builder Diriķis Volganskis (1884-1968).  His son, Edgars Valgamā, who was also a Liv cultural activist and worked as a pastor in Finland, was born here.  Anduļi can be found at the aforementioned crossroads.  This is one of the largest old farms in the village, and it is owned by the village elder.  The history of the homestead was first recorded in 1680, when it was called Kūkiņi.  The homestead includes a residential building (c. 1909), a threshing barn (1905), a granary (mid-19th century), and a smokehouse made of a boat that was cut in two.  Under the part of the threshing barn which is on the back of the dune, there is the medieval, so-called Plague cemetery.  Žoki is a homestead that is on the other side of the road from Anduļi.  The building that is there now was built on the foundation of an older one.  In the mid-19th century, Žoki was home to the first reading school for Liv children from the seashore villages of the Dundaga region.  Liv Nika Polmanis (1823-1903) worked there as a teacher.  Next to the North of Žoki is the Tilmači homestead, with several buildings that were built in the late 19th and early 20th century – a brown residential building, a stable and part of a granary.  When the residential building was restored, the owner found a board reading "1825. Kurlyandskaya gubernya."  The seven historical homesteads and buildings were at one time considered for listing on the UNESCO list of world heritage.

Parkā blakus pusloka tiltiņam ir novietotas trīs milzīgas dzelzs atslēgas, kuras balsta akmens mūris un metāla arkas. Tās simbolizē trīs vēsturiskos centrus un to vienotību – Siguldu, Turaidu, Krimuldu. Dobēs pie šī objekta sezonāli zied dažādi kultūraugi. 

This ancient Courlandian castle hill has remnants of an ancient city.  Historical sources indicate that in 1263, the Courlandians handed the castle over to the Livonian Order without a battle and that the castle was then burned down.  The name of the place, Skābaržkalns, has to do with the name of the city, because hornbeam trees in the area were once known as grobi.

Grūti iedomāties, ka vēl joprojām Eiropā ir apdzīvotas vietas, kuru sasniegšanai ir labu laika sprīdi jābrauc pa neapdzīvotu mežu ieskautu smilšainu ceļu, kur tikai paretam var redzēt kādu sēņotāju vai ogotāju! Tāpat kā Zervinos ciemam, arī šim ir piešķirts kultūras mantojuma pieminekļa statuss, jo Linežeris ir viens no dažiem nacionālā parka etnogrāfiskajiem ciemiem. Linežerī ir aplūkojamas 19. – 20. gs. mijā celtās ēkas un apskatāms tā laika ciema plānojums. Šejieniešu tāpat kā citu dzūku galvenā nodarbošanās bija mežistrāde un meža velšu vākšana. Nelielā mērā – arī lauksaimniecība. Apceļojot nacionālā parka etnogrāfiskos ciemus, rodas pamatots jautājums: „Ar ko mūsdienās te nodarbojas cilvēki. Kā viņi spēj dzīvot tik nomaļā vietā”? Jāatzīst, ka lielākā daļa te ierodas tikai vasaras laikā. Neskatoties uz to, etnogrāfiskie ciemi ir ļoti sakopti un joprojām „dzīvi”!

In 1804 Käsmu founded the first Estonian naval school and from 1798 – 1920 built more than 40 ships. Now there is a museum about seafaring.