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Parkā blakus pusloka tiltiņam ir novietotas trīs milzīgas dzelzs atslēgas, kuras balsta akmens mūris un metāla arkas. Tās simbolizē trīs vēsturiskos centrus un to vienotību – Siguldu, Turaidu, Krimuldu. Dobēs pie šī objekta sezonāli zied dažādi kultūraugi. 

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To the North-west from the Pitrags Baptist church (in the direction of the sea) is a fishing and farming homestead, Kurgati, which was established in the 1930s.  This brought new building elements to the Liv Shore – a split roof end which was not typical of buildings in Liv villages.

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Ičas apmetnes ciems ir sena dzīvesvieta Ičas upes krastos. Apmetne atklāta 1937. gadā. Tā bijusi apdzīvota neolītā (4500 - 1500 pr.Kr.) un bronzas laikmetā (1500 - 500 pr.Kr.). Apmetnē dzīvojuši amatnieki, zvejnieki, mednieki. 

 

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The graveyard that is alongside the Lestene Lutheran Church is the final resting place for more than 900 soldiers who fell during World War II, particularly during battles at the so-called Fortress of Kurzeme, as well as in Zemgale and Vidzeme.  The sculptress Arta Dumpe designed the commemorative monument “Mother Motherland – Latvia.”  The cemetery of the brethren is the second largest resting place for soldiers from World War II after the Cemetery of the Brethren in Rīga.  The names of some 11,000 soldiers are engraved on the gravestones.

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A place fraught with many legends and ghost stories about the old burial mound at the church of Mazirbe, an ancient tomb covered by stones– the only known grave of warewolves in Latvia.

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Šis ir viens no retajiem ceļiem, kurš saglabājies kā notikumu liecinieks. Ceļš ved no Krimuldas uz Siguldu. Jau vācbaltu apgaismotāja novadpētnieka – mākslinieka Johana Kristofa Broces 1794. gada zīmējumā "Siguldas un Krimuldas pilsdrupas" redzams lauku ceļš gar Krimuldas pili, pa kuru iet zemnieks un darba ratus velk zirgs. Lai braukšana pa Gaujas senlejas nogāzi ar zirga pajūgu būtu droša, ceļu izveidoja līkloča formā, tā uzbrauktuvi padarot daudz lēzenāku. Domājams, ka ceļš atjaunots 19 gs., kad Krievijas cars Aleksandrs otrais un viņa sieva ieradušies uz vizīti siguldā. Pāri ceļam bijuši vairāki mazi tiltiņi, ko iedzīvotāji dēvējuši par velna tiltiem. Tagad serpentīna ceļš kļuvis par romantisku pastaigu vietu.

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Altja village in Lahemaa National Park was first recorded in writing in 1465. It is a typical seaside village with houses along one street. Traditional farmsteads of Uustalu and Toomarahva from the late 19th C are open to visitors. Renovated fishnet sheds are located on Altja Cape. The village has a swing and a tavern (Altja Kõrts) providing national food 

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The building was erected during the first period of Latvian independence, and it maintained its functions for a long time.  The building is located at Tukuma Street 30.  Beginning in 1940, the post office had an automated telephone central.  The Postal Service no longer uses it, and the building can only be viewed from the outside.

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Swedish scanst (Kuce Hill, Jumprava Hill). Medieval fortification. The monument of national meaning is located in the village Stari 450 m from Atspuki mill, 70 mto the Southeast from the ruins of Jumpravmuiža. The territory is 0,7 – 1 m deep outside and 1 – 1,5 m high inside. The new road to the ruins of Jumpravmuiža leads through the West side of the fortification.
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Atrodas Tērvetē, Dobeles – Elejas ceļa malā, 0,2 km dienvidrietumos no Tērvetes pilskalna. Ar mežu apaugušais paugurs ir sena apmetnes vieta, kas bijusi apdzīvota jau 1. g.t. pr. Kr. Teika stāsta, ka kalnā bijis klosteris, kura mūki pēc klusēšanas pārkāpuma saulgriežu laikā kopā ar visu celtni nogrimuši kalna dzīlēs.

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Near the place where the Kilmiņupe River flows into the sea is the legendary Trommel castle hill, which was a Medieval fortification.  It is some 100 m from the Kraujas homestead.  An archaeological dig in 1977 found fragments of bricks and pot-bellied stoves, which suggests that the fortifications date back to the Middle Ages.  The location also is linked to stories about a pirate, Trommel, who buried his loot here.  The holes in the area have been left behind by treasure hunters.  Trommel supposedly robbed ships in the Bay of Rīga from the shores of Kurzeme to Roņu Island.  Many ships docked here in ancient times, waiting for better winds so that they could pass by Cape Kolka.  The pirate made use of this fact, also pillaging property from sunken ships.  It is said that Trommel lived in a stone castle. (Source: Roja TIC)

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The Lake Castle of Āraiši is of pan-European importance. It is a reconstructed Lettigalian lake castle from the 9th or 10th century, and it is the only place in the Baltic States at which visitors can learn about how people lived more than 1,000 years ago. The castle offers various thematic events.

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In Metsanurme Village Centre you can see restored old threshing barn, limestone barn oven and few tools that were used ages ago. You could be also interested in seeing an outdoor exhibition which focuses on historical agricultural tools. All of this is made to look interesting to not only locals but also visitors.

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Atrodas Vārtājas ielejas labajā krastā un labi saskatāms no Priekules – Grobiņas (P106) ceļa. Senās kuršu zemes – Piemares pilskalns, kas vēstures avotos pirmo reizi minēts 1253. gadā – līgumā starp Kurzemes bīskapu un Livonijas ordeni. Viens no lielākajiem Dienvidkurzemes pilskalniem. Iespējams, ka iepriekš – arī sens kulta kalns. Pagājušā gadsimta sešdesmitajos gados veiktajos arheoloģiskajos izrakumos konstatēts, ka pilskalns bijis apdzīvots jau vidējā dzelzs laikmetā. Pie tā konstatēta liela senspilsētas vieta.

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The Smārde saloon has a very long history, and food is served here. There is a car park, and approx. 100 m to the East is a cemetery and monument to commemorate soldiers who fell during World War II.
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This is the one street in Ķemeri where the towns' wooden buildings have been preserved to the greatest degree.  Turning onto Durbes Street from Karogu Street, you will find the Miervaldis Ķemers Museum, which is focused on the well known Latvian cultural activist, pastor and painter (1902-1980).  The museum is at Durbes Street 21.

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The Strūves Park is toward the northwest of Jēkabpils, on the left bank of the Daugava, and opposite the Ādamsona (Krustpils) island. The park was established in the 19th century as a place where the city’s residents could relax and hold celebrations. It can be said with absolute certainty that this is a place of global importance, because the park contains a memorial stone to Professor Friedrich Georg Wilhelm Struwe (1793-1864) from the University of Tartu. He was an astronomer and geodesist. The stone is at a place where Struwe completed his land survey of the Vidzeme Province of the Russian Empire. The meridian location which Struwe identified (and other points related to those locations are found in many other European countries) is on the UNESCO list of world heritage.

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Built in the turn of the19th to 20th century. Next to it-on the right bank of the river Vēršupīte, there is located one of the most popular Latvian sulphur water springs, called "Small lizard". The spring runs out from a stone-designed lizard sculptured in 1949 (Sculptor J. Bajārs). Its water is healthy for using both internally and externally. Not far from the pavilion there can be found Jānis Lībietis alley sign. J. Lībietis worked in the position of a director for the sulphur water spring authority of Kemeri from 1928 to 1944.

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To the East of the Ezermuiža-Dūmele road you will find the bed of the ancient Lake Dieviņezers.  It was one of the largest lakes in Kurzeme in the past, being 7.5 km long and 1.6 km wide.  A canal was dug in 1838 (Melnsilupe River today), and the water from the lake was siphoned to the sea so as to create fertile farmland. Residents of Ezermuiža have been involved in forestry work since the age when barons ruled the land.  Dūmele is connected to Košrags by a lonely forest road that is known as the Bottom Road.  A bike route runs down it.  The Ziedkalni weekend house is in Dūmele. The "Ziedkalni" homestead in Dūmele offers spa services, cod fishing and accommodations.

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Vāldamõ – a residential building that is yellow and has natural roofing materials.  It was built as a new farm at the beginning of the last century.  Virgo is the next homestead to the North from Vāldamõ, and it was established as a new farm in the 1920s.  The house (1930) features interesting wood carvings.  Next to the North is Fīlmaņi, which has a building that appears antique, but was built in the early 20th century as a single roof.  Silkalni is the homestead that we find if we turn to the right toward Pitrags at the crossroads.  The yellow building was built around 1906 as a single room.  Norpiedagi is to the South from Silkalni – a brown and larger house than the previous one.  The home was built around 1906 as a one-room granary by the active Liv public activist and boat builder Diriķis Volganskis (1884-1968).  His son, Edgars Valgamā, who was also a Liv cultural activist and worked as a pastor in Finland, was born here.  Anduļi can be found at the aforementioned crossroads.  This is one of the largest old farms in the village, and it is owned by the village elder.  The history of the homestead was first recorded in 1680, when it was called Kūkiņi.  The homestead includes a residential building (c. 1909), a threshing barn (1905), a granary (mid-19th century), and a smokehouse made of a boat that was cut in two.  Under the part of the threshing barn which is on the back of the dune, there is the medieval, so-called Plague cemetery.  Žoki is a homestead that is on the other side of the road from Anduļi.  The building that is there now was built on the foundation of an older one.  In the mid-19th century, Žoki was home to the first reading school for Liv children from the seashore villages of the Dundaga region.  Liv Nika Polmanis (1823-1903) worked there as a teacher.  Next to the North of Žoki is the Tilmači homestead, with several buildings that were built in the late 19th and early 20th century – a brown residential building, a stable and part of a granary.  When the residential building was restored, the owner found a board reading "1825. Kurlyandskaya gubernya."  The seven historical homesteads and buildings were at one time considered for listing on the UNESCO list of world heritage.