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Tiek uzskatīta par vecāko alus darītavu Ziemeļeiropā. Tā tika uzcelta 1878. gadā, un tās pirmais īpašnieks bija grāfs Emanuels fon Zīverss (Sievers), Cēsu pils muižas saimnieks. Savukārt 1922. gadā alus darītavu pārpirka Cēsu uzņēmēji un sāka tur ražot arī vīnu, sulas un minerālūdeni. Uzņēmums "Cēsu alus" šeit alu un atspirdzinošus dzērienus ražoja no 1976. līdz 2001. gadam, bet šobrīd tas ir pārcēlies uz jaunām telpām.  Šobrīd ēkā tiek organizētas dažādas izstādes, kā arī ēku var apskatīt no ārpuses.

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Cēsu centrālais laukums – Vienības laukums (20.gs.sākumā – Konventa laukums) – atgādina par Cēsu kauju notikumumiem, kuru nozīme un ikviena dalībnieka ieguldījums aprakstīti devīzē uz pieminekļa “No zobena saule lēca”. Cēsu kaujas 1019.gada jūnijā bija svarīgs Latvijas valstiskuma vēstures pagrieziena punkts, kad apvienotais latviešu un igauņu karaspēks sakāva vācu landesvēru, kas apdraudēja Baltijas valstu pastāvēšanu. Vienības laukums turpina būt par nozīmīgu notikumu liecinieku. 1989.gada 23.augustā daudzu cēsnieku ceļi veda uz Vienības laukumu, kuram cauri vijās Baltijas ceļš.

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Swedish scanst (Kuce Hill, Jumprava Hill). Medieval fortification. The monument of national meaning is located in the village Stari 450 m from Atspuki mill, 70 mto the Southeast from the ruins of Jumpravmuiža. The territory is 0,7 – 1 m deep outside and 1 – 1,5 m high inside. The new road to the ruins of Jumpravmuiža leads through the West side of the fortification.
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Das alte zemgalicshe wirtschaftspolitische Zentrum, das eine stark befestigte Siedlung vor der Ankunft der Kreuzritter war. Die Ruinen der Burg des Livländischen Ordens.

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One of the most interesting objects in Bigauņciems, the road begins at the seashore, crosses the Vecslocene River (there is no bridge, but hikers and bikers can get across it), and then continues as a forest road to Lake Melnezers.

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The biography of Krišjānis Valdemārs tells us that during the summer of 1839, teachers and students from the Lubezere school spent a few days on the coastline in Roja, where Valdemārs would later help to build a maritime school.  The area was breath-taking and unforgettable for the little boy.  “The noble appearance of the sea grabbed the spirit of the young man so powerfully that during those three days, I thought about nothing other than the noble sea, with childish courage that allowed me to prepare a plan for a deeper port in the Roja River so that larger boats and small ships could enter it,” Valdemārs wrote. (Source: Roja TIC)

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The Smārde saloon has a very long history, and food is served here. There is a car park, and approx. 100 m to the East is a cemetery and monument to commemorate soldiers who fell during World War II.
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This is a very interesting monument to the history of fishing in the region.  These areas had docks and areas where fishermen built huts to store their nets and other inventory.  The areas also had a social role – men came together to discuss work that had to be done, while women and children wove nets.  The huts at Bigauņciems were eventually washed into the sea, and the areas at Ragaciems have been partly destroyed.  The ones at Lapmežciems are the ones which are best preserved.  One of the net huts has been restored, but the others are in very poor condition, indeed.  That may be why you should focus on these huts as you walk along the beach.  Make sure that you take some pictures of this historic location.

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A monument to the founders and directors of the Ķemeri spa (1861) on the banks of the Vēršupīte.
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Šis ir viens no retajiem ceļiem, kurš saglabājies kā notikumu liecinieks. Ceļš ved no Krimuldas uz Siguldu. Jau vācbaltu apgaismotāja novadpētnieka – mākslinieka Johana Kristofa Broces 1794. gada zīmējumā "Siguldas un Krimuldas pilsdrupas" redzams lauku ceļš gar Krimuldas pili, pa kuru iet zemnieks un darba ratus velk zirgs. Lai braukšana pa Gaujas senlejas nogāzi ar zirga pajūgu būtu droša, ceļu izveidoja līkloča formā, tā uzbrauktuvi padarot daudz lēzenāku. Domājams, ka ceļš atjaunots 19 gs., kad Krievijas cars Aleksandrs otrais un viņa sieva ieradušies uz vizīti siguldā. Pāri ceļam bijuši vairāki mazi tiltiņi, ko iedzīvotāji dēvējuši par velna tiltiem. Tagad serpentīna ceļš kļuvis par romantisku pastaigu vietu.

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Near Mākoņkalns hill there is a trail that is mowed in the summer and leads to several historical rocks – Plakanais (Flat) rock, Āža muguras (Ram's Back) rock (on which you can clamber), and the Jaunstašuļi Velna pēdas (Devil's Footprint) rock, on the surface of which is a shape similar to a human footprint.  There are signs along the side of the road leading to the trail.

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The Lake Castle of Āraiši is of pan-European importance. It is a reconstructed Lettigalian lake castle from the 9th or 10th century, and it is the only place in the Baltic States at which visitors can learn about how people lived more than 1,000 years ago. The castle offers various thematic events.

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A straight street which runs through Ķemeri in the northwestern-southeastern direction. The street's name is a proof that it is the former historical boundary between the regions of Vidzeme and Kurzeme. Near the intersection of Robežu and Tukuma streets, you can notice the former pharmacy building-the memory of the former resort of the all-union significance. On the walls there has survived the pharmacy-related symbolism.

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The Strūves Park is toward the northwest of Jēkabpils, on the left bank of the Daugava, and opposite the Ādamsona (Krustpils) island. The park was established in the 19th century as a place where the city’s residents could relax and hold celebrations. It can be said with absolute certainty that this is a place of global importance, because the park contains a memorial stone to Professor Friedrich Georg Wilhelm Struwe (1793-1864) from the University of Tartu. He was an astronomer and geodesist. The stone is at a place where Struwe completed his land survey of the Vidzeme Province of the Russian Empire. The meridian location which Struwe identified (and other points related to those locations are found in many other European countries) is on the UNESCO list of world heritage.

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Kolkja, Kasepää and Varnja are another example of one-street villages of Old Believers who fled to Estonia from Russia in the 17th and 18th centuries.
The Old Believers Museum (www.hot.ee/kolkjamuuseum) is located in Kolkja as is Suur-Kolkja prayer house. An Old Believers´ church and the Museum of Living History are found in Varnja (www.starover.ee). Both museums tell a gripping and well-illustrated story of Old Believers on Lake Peipsi over 350 years.

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Eine alte Ortschaft am linken Ufer des Flusses Nemunas. Liškiava-Kirche und Kloster, heiliger Berg und Burgberg mit den Ruinen der am Ende des 14. Jh unter Leitung von Vytautas der Großen gebauten Burg. Ein Kultstein mit einem Kühstapfen.
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Located on the left bank of the Venta River 100 m to the Northwest of the Liepāja (A9) highway bridge across the river.  The antique castle hill was the site of a Livonian Order that existed from the 14th to the 18th century before being sacked during the Great Northern War.  No part of the castle has survived.  A stage was built on the castle hill in 1987, and it is a popular venue for various events.  The hill is surrounded by a park with wooden chairs that were designed by the sculptor Ģirts Burvis in honour of the kings of Courland.  There is a viewing platform, and there are legends about underground passages and a white lady who appears only once every 100 years.

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(V-1279) linked Kuldīga and Alsunga before a new road was built.  The lovely gravel road weaves through forests and farmland.  During appropriate weather, it can be used as an alternative road to learn about the landscapes of the Suiti region.  You can also bike down the road.

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No Vilces muižas pa pastaigu taku var aiziet līdz pilskalnam (12 m virs apkārtnes, labiekārtots), kas atrodas Vilces un Rukūzes upīšu satekā. Atradumi liecina, ka cilvēku apmetne šeit ir pastāvējusi jau vidējā dzelzs laikmetā. Pilskalna piekājē atrodas atpūtai labiekārtotā Zaķu pļava. Nostāsti vēsta, ka Vilces grava bijusi laupītāja Kaupēna slēpšanās vieta.

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In the 1960s, the Soviet Union banned individual fishing in the sea, and the motor boats which had no other purpose were simply beached in the dunes.  It is said that members of the Border Guard often set the boats on fire.  Another story is that the Border Guard banned an ancient tradition of burning old boats on Summer solstice Eve.  Along the road to the cemetery is the old net barn, which is a residential building today.