Grūti iedomāties, ka vēl joprojām Eiropā ir apdzīvotas vietas, kuru sasniegšanai ir labu laika sprīdi jābrauc pa neapdzīvotu mežu ieskautu smilšainu ceļu, kur tikai paretam var redzēt kādu sēņotāju vai ogotāju! Tāpat kā Zervinos ciemam, arī šim ir piešķirts kultūras mantojuma pieminekļa statuss, jo Linežeris ir viens no dažiem nacionālā parka etnogrāfiskajiem ciemiem. Linežerī ir aplūkojamas 19. – 20. gs. mijā celtās ēkas un apskatāms tā laika ciema plānojums. Šejieniešu tāpat kā citu dzūku galvenā nodarbošanās bija mežistrāde un meža velšu vākšana. Nelielā mērā – arī lauksaimniecība. Apceļojot nacionālā parka etnogrāfiskos ciemus, rodas pamatots jautājums: „Ar ko mūsdienās te nodarbojas cilvēki. Kā viņi spēj dzīvot tik nomaļā vietā”? Jāatzīst, ka lielākā daļa te ierodas tikai vasaras laikā. Neskatoties uz to, etnogrāfiskie ciemi ir ļoti sakopti un joprojām „dzīvi”!

The Strūves Park is toward the northwest of Jēkabpils, on the left bank of the Daugava, and opposite the Ādamsona (Krustpils) island. The park was established in the 19^th century as a place where the city’s residents could relax and hold celebrations. It can be said with absolute certainty that this is a place of global importance, because the park contains a memorial stone to Professor Friedrich Georg Wilhelm Struwe (1793-1864) from the University of Tartu. He was an astronomer and geodesist. The stone is at a place where Struwe completed his land survey of the Vidzeme Province of the Russian Empire. The meridian location which Struwe identified (and other points related to those locations are found in many other European countries) is on the UNESCO list of world heritage.

Stupeļu Hill is 3 km to the South of the Vecumnieki-Ilūkste road. There are no signs, so the castle hill might be difficult to find. The Great Stupeļu Rock, which is discussed further on in this guidebook, is also hard to find when there is vegetation. Stupeļu Hill is approximately 30 m high, and it was one of the highest castle hills in the historical district of Selonia. Archaeologists say that it was first abandoned at the beginning of our era and then populated again during the late Iron Age. It is interesting that iron was extracted and processed near the castle hill. Archaeologists believe that this is the site of one of the earliest “cities” in the region. To the West of the hill is the Great Stupeļu Rock, which is 6.7 m long, 5.6 m wide and up to 2.7 m high. Above ground, it is 35 m³ large, and it may have been a cult location. During archaeological digs in the late 1970s, antiquities from the 10^th to the 13^th century were found here.

Vāldamõ – a residential building that is yellow and has natural roofing materials.  It was built as a new farm at the beginning of the last century.  Virgo is the next homestead to the North from Vāldamõ, and it was established as a new farm in the 1920s.  The house (1930) features interesting wood carvings.  Next to the North is Fīlmaņi, which has a building that appears antique, but was built in the early 20th century as a single roof.  Silkalni is the homestead that we find if we turn to the right toward Pitrags at the crossroads.  The yellow building was built around 1906 as a single room.  Norpiedagi is to the South from Silkalni – a brown and larger house than the previous one.  The home was built around 1906 as a one-room granary by the active Liv public activist and boat builder Diriķis Volganskis (1884-1968).  His son, Edgars Valgamā, who was also a Liv cultural activist and worked as a pastor in Finland, was born here.  Anduļi can be found at the aforementioned crossroads.  This is one of the largest old farms in the village, and it is owned by the village elder.  The history of the homestead was first recorded in 1680, when it was called Kūkiņi.  The homestead includes a residential building (c. 1909), a threshing barn (1905), a granary (mid-19th century), and a smokehouse made of a boat that was cut in two.  Under the part of the threshing barn which is on the back of the dune, there is the medieval, so-called Plague cemetery.  Žoki is a homestead that is on the other side of the road from Anduļi.  The building that is there now was built on the foundation of an older one.  In the mid-19th century, Žoki was home to the first reading school for Liv children from the seashore villages of the Dundaga region.  Liv Nika Polmanis (1823-1903) worked there as a teacher.  Next to the North of Žoki is the Tilmači homestead, with several buildings that were built in the late 19th and early 20th century – a brown residential building, a stable and part of a granary.  When the residential building was restored, the owner found a board reading "1825. Kurlyandskaya gubernya."  The seven historical homesteads and buildings were at one time considered for listing on the UNESCO list of world heritage.

This was an island after the Rīga hydroelectric power plant created a reservoir, and before that it was a peninsula on the Left Bank of the Daugava.  During World War I, there were massive battles between Latvian Riflemen and a much larger German army on Death Island.  On December 25, 1916, the Germans used poisonous gas against the Latvian troops.  In honour of this, the architect Eižens Laube designed a monument to fallen Latvian riflemen on the northern shore of Death Island.  It was unveiled in 1924.  Death Island can be reached by boat, and the trenches and graves there are of interest.  There is a pier for boats on the north-western shore of the island, and nearby is a location for leisure.  Some of the trenches and dugouts have recently been restored.  The battles were described by Aleksandrs Grīns in his masterpiece, “Snowstorm of Souls.”

Salos, Vaišnoriškė, Strazdai, Šuminai sind die bewohnten Dörfe im Augštaitija- Nationalpark, in denen historische Einzelgehöfte mit Holzgebäuden erhalten sind.

Atrodas 0,3 km ziemeļos no Vecpiebalgas pilsdrupām. Ap 10 m augsto, bet visnotaļ izteiksmīgo Grišku kalnu sauc arī par Piebalgas, Balgas un Veļķu pilskalnu. 13. gs. šeit bijusi svarīga apmetnes vieta ar mākslīgi nostāvinātām nogāzēm un dziļu aizsarggrāvi. Vēstures notikumi ir atstājuši ap metru biezu kultūrslāni. Bezlapu laikā no kalna paveras skats uz Vecpiebalgas baznīcu un pilsdrupu vietu. Pilskalna piekājē ir aka ar Griškavotu.

The historic stone, on which there is carved over 200 years old boundary-mark, sets the border between the Duchy of Courland and the Russian province. Nowadays, it sets the Babīte and Jelgava district boundary. The stone lies to the East of Kalnciems–Peat road (the south of the swamp Labais purvs) at the edge of a forest firebreak and it can be hard to find. To this end, the description of the road map may help: around 400 m south of the car parking lot at Lily Lake from Kalnciems-Peat road to the right (in the east) turns a forest road which leads down from hills Krāču kalni. It should be around 170 m to go until it abruptly turns to the right (to the southeast). Then you must go in this direction until after ~ 0.5 km to turn to the northeast where after further ~ 0.4 km of the current forest road intersection turn to the north. After ~ 0.4 km turn right (to the east) on a big firebreak, on the left (the north) side of which behind the drainage ditch during the non-leaf period there can be seen a rounded stone. Due to the poor condition of roads, the stone can be reached only on foot.

Kolkja, Kasepää and Varnja are another example of one-street villages of Old Believers who fled to Estonia from Russia in the 17th and 18th centuries.
The Old Believers Museum (www.hot.ee/kolkjamuuseum) is located in Kolkja as is Suur-Kolkja prayer house. An Old Believers´ church and the Museum of Living History are found in Varnja (www.starover.ee). Both museums tell a gripping and well-illustrated story of Old Believers on Lake Peipsi over 350 years.