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For the first time Valmiera is mentioned in the historical sources in 1323. Until the 13th century this place was in the composition of Talava, inhabited by Latgalians. Construction of Valmiera medieval castle began in the beginning of the 13th century, but in 1283, between the Gauja River and Rate River towered church. Location near to the Tartu-Pskov and Novgorod trade routes greatly facilitated the economic development of the populated area. During the 14th-16th century Valmiera was a part of the Hanseatic League. It suffered greatly from wars, epidemics and fires in 16th to 18th century. In the second half of the 19th century the economic boom started again. It was also facilitated by the building of wooden bridge across the Gauja in 1866 and Riga-Pskov railway opened in 1899. Historic centre is destroyed in 1944. During post-war years, large industrial companies such as - Valmiera glass fiber factory (to this day) are opeating in the town. Today, Valmiera is economic, educational and sports centre of Vidzeme. |
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Ja mērķis ir savākt pilnvērtīgu etnogrāfisko ciemu fotokolekciju, ir jāapskata Strazdi (no lietuviešu valodas strazdai tulkojumā nozīmē strazds), kas ir pavisam neliela apdzīvota vieta Balošas (Baluošas) ezera ziemeļu krastā. Strazdi pirmoreiz rakstos minēti 1783. g. un ciema nosaukums cēlies no kādas mežziņu dzimtas uzvārda. |
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Ancient legends say that ship sank in the sea near the old cemetery during a storm and during a worship service. The pastor and members of the congregation volunteered to use a rowboat to save the crew of the ship. Some of the men were rescued, while others were washed ashore. In honour of this tragic, but also happy solution, the captain called the place Feliksberga, or the Lucky Shore. Later it became known as Pilsberga, and it was renamed Jūrkalne only in 1925. |
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Dagda is mentioned in the historical sources of 17th century as a trader village. In 1772, Dagda district was included the Pskov province, but in 1802 - Vitebsk province. In 1905 widespread peasant unrest took place here, during which many important architectural monuments were destroyed. Town was not spared also by the two world wars. What's to see for the tourist here? In the centre of Dagda historical buildings - houses, built of red brick - the so-called "Jewish tradesmen houses" are preserved. Dagda is the only place in the Latvia, where every year is celebrated Anne's Day in the town's park! |
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Cēsis is in the centre of the Gauja National Park, but it is not part of the park as such. There are many interesting places in Cēsis to visit and examine. The oldest part of the town is of key interest. The origins of Cēsis can be found at Riekstu hill, which is 18 metres high. Between the 11th and 13th century, there was a wooden castle here built by the Vendians. The hill is in the central part of the castle park, and it offers a good view of the park, pond and the ruins of the Cēsis castle, which can be accessed via a long cascade of stairs. The Cēsis castle (see below) was built in the early 13th century as a residence for masters of the Livonian Order, and it was one of the strongest fortresses in the Baltic territories. Alongside it is the New Cēsis castle, which was built in 1777 where the gate fortifications once stood. The Cēsis Museum of History and Art is in the building, alongside which is a visitors centre and the Cēsis Tourism Information Centre. From the tower of the castle, there is a fine view of the castle ruins, St John's Lutheran church and the northern part of the town. Opposite the New Cēsis castle are stables and a wheelhouse (both from the first half of the 19th century). The Cēsis Exhibition Hall is there today. You can look at the exteriors of the granary, the hut for coachmen, and the old brewery. On the other side of the street is the romantic Maija park, which was installed in the 1830s. The park is popular among parents with children, because there is a playground there. From this area, you can walk down some of the old streets of the town – Lielās Katrīnas, Mazās Katrīnas, Mazā Kalēju, Kalēju and Lielā Līvu streets, plus Līvu Square. The wooden buildings along the streets date back to the late 18th and early 19th century. Torņa Street, which weaves its way along the defensive walls of the Medieval castle, offers a look outside the church of a sculpture by Matiass Jansons, "As the Centuries Pass". Legend says that if you rub the lantern carred by the Old Man of Time, you can see the future. One of the most impressive buildings in Cēsis is St John's Lutheran Church, which was built in the late 13th century for the Livonian Order. It is a basilica built in the Roman style and with Gothic elements. The tower, which is 65 m high, was built in 1853. The building was reconstructed several times during the 20th century. Inside the building are grave epitaphs for masters of the Livonian Order and for bishops. The pulpit was installed in 1748, the oak altar followed in 1858, and the altar painting "The Crucified One" dates back to 1862. The stained glass windows around the altar are of great artistic value. The organ was built in 1907 by the E.F. Walker Company, and the instrument is one of the best concert organs in Latvia. A sun clock featuring the year 1744 is at the south-western corner of the church. It is worth climbing the church's tower. At the foot of the building is Rose Square, which began as a market square in the mid-19th century, remained in place until 1927, and was restored in 2008. This is the central square in the town today. During the Medieval Era, there were stockades here, along with the city's well. Rīgas Street has been the main street of the old town from the very beginning, and it is here that you will find the most architecturally outstanding buildings in town from the 18th and 19th centuries. They include the former Cēsis City Hall, the Fābers building, and the Princess building. At one end of the street is Līvu Square, where, during the 13th century, there was a church, a cemetery and a gate in the town walls. Today the square features a lighted fountain which is on the site of a 13th century well known as Lejas Šķimbēgs. At the other end of the street is a reconstruction of the foundations and surface elements of the Rauna gate that was a part of the town walls in the 14th and 15th centuries. The site offers a good idea about Medieval fortifications and the size and mightiness of gates therein. |
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A small settlement with a school, library and shop. North from the Vidale are visible remains of the windmill. Going towards the Gulf of Riga, the road crosses Shlitere Zilie mountain precipice with spectacular views during late autumn, early spring and winter, when there are no leaves on the trees and sandstone outcrops. To the left you can see Zilie mountain spring - a landscaped water taking place. Road that runs from the Vidale to Melnsils side, is called by the locals Knipeldambi. They say that it was built by the German army first During World War I, putting logs on the road and covering them with sand. |
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Eine Floßhauptstadt Lettlands mit dem jährlichen Flößerfest im Mai. |
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Palanga is known to be the biggest by-the-sea resort in Lithuania because of its seacoast's main attractions - dunes and white sand. And because Palanga is a resort there are plenty of cafes, restaurants, bars and more for those who would like to enjoy a meal or a drink, for those who like active sport - there is possibility to cycle, go horseback riding, swim and much more. |
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In 1615, Courlandian Duke Friedrich Kettler (1569-1642) allowed Bauska to build a new city hall. At the beginning of the 17th century, Market Square in Bauska featured the largest city hall in the entire duchy. A lack of money led to the dismantling of the hall’s tower in 1852 and its second floor in 1871. A new city hall was built in 2011, and now Bauska can be proud of a new and outstanding tourist destination that can also be entered. The restored city hall offers a chance for people to weigh themselves and measure their height with old-time measurements. Each person who does so receives a certificate to attest to his or her height and weight. |
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This location is important in terms of Latvia’s history, because during the 12th and 13th century, this was the administrative and spiritual centre of the Lettigalian tribe, with the ruler of Jersika being Visvaldis. The castle stood on the shore of the Daugava at a height of 18 m, and this was a mighty castle hill. The flat part of the hill measured 100 x 75 m, and it was surrounded by a barrier and a defensive wall made of logs. People entered the castle via guarded gates beyond which there were residential and household buildings, as well as a small church. Archaeologists have found the remnants of log buildings, as well as many antiquities from the 10th to the 13th century that speak to extensive trade relations with other parts of Europe, including ancient Russia. In 1209, the forces of Bishop Albert fooled the people in the castle and sacked it and the ancient town that was around it. Visvaldis’ family was taken hostage, and so the Lettigalian ruler was forced to become a vassal of the bishop. The castle hill is privately owned, so please contact the owner before planning a visit. |
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Hauptstadt von Hiiumaa. |
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Was mentioned in 1387, where it was called Domesnes. That was the name until the early 20th century. A ledger at the Irbe-Ģipka church states that there were four farms in Kolka in 1770 -- Krogi, Ūši, Vecvagari and Kabriki. In 1844, a school for vergers was established, and Nika Polmanis worked there as a teacher. Kolka's first school was built in 1881, and Livonian Kārlis Bernšteins (1881-1951) worked there for nearly half a century as a teacher. The Dundaga riots that began in 1859 were led by Livonian Nika Šūbergs (1833-1884), the son of the owner of the Sārnasti farm. At the end of the 19th century, there were 392 residents in Kolka, and in 1935, 145 of the 343 residents were Livonians. During the mid-1980s, 13 Livonians spoke their language freely. Kolka is the only coastal Livonian village that continued to develop during the frontier regime of the Soviet Union, because it was the centre of a fishing kolkhoz. The number of residents increased rapidly in the 1950s and 1960s because new homes, a school, a people's centre, a kindergarten and several fish processing factories were built there. Today Kolka has 700 residents and is the largest village along the Livonian coastline. The "Līcis-93" fish processing factory is there, and local fishermen and smokers of fish work in the village. The Kūolka Livonian Centre and the Livonian ensemble Laula operate there, as well. The Ūši farm offers tastings of Livonian foods. |
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Madonas centrālais laukums, kas vēl 20. gs. sākumā bija tirgus laukums. Pēc apjomīgās restaurācijas tas ir kļuvis par ievērības cienīgu pilsētvides objektu. Laukuma ziemeļu pusē atrodas pilsētas un novada pašvaldība un Madonas novada TIC. |
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Mulgima or Mulgi is a cultural and historical region in the south of Estonia. The part of Viljandi county located south of the rivers Raudna and Tenasilma was considered to be region of Mulgimaa. In ancient times, Mulgi farmers were famous for their sharp minds and determination, which helped to buy land from German-Baltic nobles and become rich farmers. The icons of Mulgi culture - the dialect, the well-known men's long black jacket and the traditional Mulgi porridge - have survived to this day. |
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Ļoti skaists un ainavisks etnogrāfiskais ciems Balošas (Baluošas) ezera ziemeļu krastā, netālu no diviem iepriekš minētajiem ciemiem. Te apskatāmas interesantas un skaistas koka ēkas, kas celtas no guļbaļķiem, ar niedru vai lubiņu jumtiem un izrotātas ar dažāda veida dekoratīvajiem elementiem. Pirmo reizi rakstos Šumini minēti 1784. g. Savu vārdu ciems ieguva no kādreiz dzīvojošas ģimenes uzvārda. Kā interesantākā ir jāpiemin sena klēts. |
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This is an ancient populated area. There were 50 homesteads here during the 1930s, with only ten remaining in 1990. The Livonian scholar and entomologist Kārlis Princis (1893-1978) was born in Oviši. In 1944, he emigrated to Sweden. The Oviši lighthouse (1814) is 38 metres high and is the oldest functioning lighthouse in Latvia. There are lovely views from the top of the lighthouse. The building in which employees of the lighthouse used to live was erected in 1905 and has been preserved. A narrow-gauge train station was in the building at one time. The Oviši Lighthouse Museum is nearby, as is the metal Tree of Austra. Opposite Cape Oviši is a great place for bird watching. |
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To the south of Koknese, the Destiny Garden is on an island that is surrounded by the waters of the Pļaviņas hydroelectric power plant (there is a bridge to the shore). The aim of this fundamental open-air object was to commemorate people in Latvia who suffered because of totalitarian regimes. The first work here began in 2008, and the designer of the landscape was a Japanese landscape architect, Shunmyo Masuno. Work on the garden continues, but it is already a popular tourist destination. The first permanent structure is a terrace that offers a view of the Koknese castle ruins and the local Lutheran church. This means that there will be something new each time that people visit the park. People are invited to bring rocks for this nationally important location that commemorates Latvia’s history. |
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Das bekannteste Museum der Geschichte der Bienenzucht Litauens mit den Bienenhäusern verschidener Arte, der Arbeitsmittel der Bienenzüchter, Holzskulpturen und Hönigankauf. |
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Until 13th century, Smiltene region was a part of Talava country, inhabited by Latgalians. After Crusaders invasion it was won by the Archbishop of Riga, and he built a stone castle on the steep river bank of Abuls in 1370. The following wars and epidemics did not spare the development of settlement, nor the people. Present shape of the town began to emerge in 19th century along with the vigorous activities of owner of Smiltene manor first Lieven. Until the World War I, wood working factory, hydroelectric power plant (established in 1901, first in the Baltics), and other companies were operating in Smiltene. In 1944 when the German forces retreated, much of the Smiltene historical buildings were destroyed in the fire. |
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Pirmo reizi vēstures avotos 1253. g. šī vieta ir minēta kā kuršu apdzīvota apmetne. Laikā no 1637. – 1639. g. te uzcēla pirmās 19 kapelas – t.s. „Krusta ceļa stacijas", kas atgādināja Jeruzalemes Krusta ceļu. Kopš tā laika Žemaišu Kalvarija ir pazīstama kā nozīmīgs svētceļnieku galamērķis. Dažas no Krusta ceļa kapelām ir veidotas 17. – 18 gs., bet citas – 19. gs. Jāatceras, ka vēl pavisam nesen – Padomju laikos svētceļniekus nežēlīgi vajāja un represēja. Mūsdienās pilsētā ir izveidots 21 svētceļnieku „pieturas punkts". Te ik gadu (parasti no 2. – 12. jūlijam) notiek Žemaišu Kalvarijas katoļu draudzes svētki, kas pulcina daudz ļaužu no dažādām Eiropas valstīm. Iespaidīgā katoļu bazilika ir slavena ar Vissvētākās Jaunavas Marijas Katoļu Ģimeņu Karalienes gleznu, kas 17. gs. atvesta no Romas. Tai piedēvē brīnumdarītājas spējas. Interesants ir pilsētas ielu tīklojums, kas atgādina 9. – 13. gs. apdzīvotas vietas ielu plānojumu. Noteikti apskatāms iespaidīgais Žemaišu Kalvarijas pilskalns, kas slejas mazās Varduvas (Varduva) upītes krastā. |
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