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Der älteste und größte Kurort Litauens (seit 1794). Mikroklima (Luft der Umgebungswälder), salzhaltigee Quellen, Heilschlamm. Die Altstadt ist ein städtebauliches Denkmal. |
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Was mentioned in 1387, where it was called Domesnes. That was the name until the early 20th century. A ledger at the Irbe-Ģipka church states that there were four farms in Kolka in 1770 -- Krogi, Ūši, Vecvagari and Kabriki. In 1844, a school for vergers was established, and Nika Polmanis worked there as a teacher. Kolka's first school was built in 1881, and Livonian Kārlis Bernšteins (1881-1951) worked there for nearly half a century as a teacher. The Dundaga riots that began in 1859 were led by Livonian Nika Šūbergs (1833-1884), the son of the owner of the Sārnasti farm. At the end of the 19th century, there were 392 residents in Kolka, and in 1935, 145 of the 343 residents were Livonians. During the mid-1980s, 13 Livonians spoke their language freely. Kolka is the only coastal Livonian village that continued to develop during the frontier regime of the Soviet Union, because it was the centre of a fishing kolkhoz. The number of residents increased rapidly in the 1950s and 1960s because new homes, a school, a people's centre, a kindergarten and several fish processing factories were built there. Today Kolka has 700 residents and is the largest village along the Livonian coastline. The "Līcis-93" fish processing factory is there, and local fishermen and smokers of fish work in the village. The Kūolka Livonian Centre and the Livonian ensemble Laula operate there, as well. The Ūši farm offers tastings of Livonian foods. |
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Pilsētas rajons dienvidos no Ventas grīvas, kura mūsdienās redzamā mazstāvu koka apbūve sāka veidoties 19. gs. vidū. Ostgala pirmsākumi meklējami 1836. g., kad Krievijas valdība, solot priekšrocības, aicināja apkārtnes zvejniekus apdzīvot smilšaino un kustīgo kāpu pārņemto piekrastes daļu. Ostgals ir atzīts par valsts nozīmes pilsētbūvniecības pieminekli. |
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The largest city near the Liv Coastline, where visitors will find the Ventspils branch of the Liv Association and the Liv ensemble "Rāndalist." In nearby Tārgale are the Liv ensembles "Kāndla" and "Piški kāndla." |
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A long village stretching along both banks of the Lūžņa River. In 1937, there were 36 houses and two boat piers here. During the 1860s, ships were built here, but during the Soviet occupation, there were military bases there. During the 1930s, the village was visited several times by the Finnish linguist Lauri Ketunen and Estonian student Oskar Lorits. They were working on a Livonian dictionary. Another resident of Lūžņa was the first Livonian artist, Jānis Belte (1893-1946). The "Dēliņi" fisherman's homestead has been transferred to the Latvian Ethnographic Open-Air Museum and can be seen there. |
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The ruins of the Koknese Castle are found where the Daugava and Pērse rivers flow together. The castle, which is on a floodplain, was built for the bishopric of Rīga in 1209, and it replaced an ancient Latvian castle that was made of wood. The castle was blown up by Saxon forces in 1701. A visitors centre is near the ruins, and there you can carve a Medieval coin or rent a boat to sail down the Daugava. Make sure to stroll through the Koknese park, which is alongside the ruins. |
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Pilsētā nebija lielu rūpniecības uzņēmumu, un tās iedzīvotāji
nodarbojās galvenokārt ar amatniecību, tirdzniecību un lauksaimniecību.
Ilūkste tika pilnībā nopostīta 1. pasaules kara laikā un smagi cieta arī
2. pasaules kara laikā. Šodien Ilūkste ir klusa pierobežas mazpilsēta, ko
ieskauj gleznains dabas apvidus. Apskates objekti: bijušā jezuītu klostera ēka
un Ilūkstes katoļu baznīca.
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The capital of Estonia. The Old Town of Tallinn - excellent medieval (14.-15th century) building monument. The former city of Hanza. |
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Origins of Livani as a bigger place of population are linked to the 1533, when the then owner of the land Lieven established the manor and called it after his own name Lievenhof. The 1678, the first Catholic Church was built here. The city suffered considerably during the two world wars. Name of Livani is associated with the glass. In 1887 a glass factory was founded here, which today has ceased operation. |
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Until 13th century, Smiltene region was a part of Talava country, inhabited by Latgalians. After Crusaders invasion it was won by the Archbishop of Riga, and he built a stone castle on the steep river bank of Abuls in 1370. The following wars and epidemics did not spare the development of settlement, nor the people. Present shape of the town began to emerge in 19th century along with the vigorous activities of owner of Smiltene manor first Lieven. Until the World War I, wood working factory, hydroelectric power plant (established in 1901, first in the Baltics), and other companies were operating in Smiltene. In 1944 when the German forces retreated, much of the Smiltene historical buildings were destroyed in the fire. |
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Palanga is known to be the biggest by-the-sea resort in Lithuania because of its seacoast's main attractions - dunes and white sand. And because Palanga is a resort there are plenty of cafes, restaurants, bars and more for those who would like to enjoy a meal or a drink, for those who like active sport - there is possibility to cycle, go horseback riding, swim and much more. |
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Already in the 10th century, an ancient village was located at the Sabile hill fort. After the division of Course land, Sabile was won by the Livonian Order, which built a stone castle (not preserved) here. Sabile is first time mentioned in written sources in 1253. During the 15th century an urban area started to develop at the castle. Town right was awarded to Sabile in 1917. Today Sabile is a small town, surrounded by many notable monuments. Roma culture is an integral part of Sabile and therefore, Sabile is also known as the Latvian capital city of Roma. Sabile has long been known for its wine-growing and oenological traditions, which have been reborn and enjoyable during the Sabile wine festival. |
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Renda is a very old town, first mentioned in historical sources in 1230. During the 13th century, Renda was one of the centres of the ancient Courlandian land of Vanema. When Courland was split up in 1235, Renda was taken over by the German Order, and local residents were forcibly drafted into its military. During the age of the Duchy of Courland (1562-1795), the region flourished despite wars, the bubonic plague and other problems, particularly during the rule of Duke Jacob (1642-1682). During the 17th century, Renda became something of a manufacturing centre, churning out timber products, with local lime kilns, watermills, flax weaving facilities, a glass factory and a boiling house for saltpetre and soap. Wine, perfumes and barrels were produced in Renda, as was cast iron for nails and many other things. The court at the Jelgava Castle loved the sour wines from Renda. All of this was destroyed during the Great Northern War (1700-1721). During the 19th century, a chemicals factory was built on the site of the burned Renda castle, and nearby was one of the largest leather tanning plants in Kurzeme, along with a manufacturing facility for turpentine. Cultural life began to develop in parallel to this. Renda suffered much during the two world wars and the subsequent Soviet repressions. The so-called Courelian Battalion of partisans went into the forests after the occupation to continue their struggle against the Soviet regime. Renda today is a small and quiet village with the Lielrenda Estate, a local church, the “devil’s boat” at the Abava River, and the Īvande waterfalls. |
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Together with Valga on Estonian side - a peculiar frontier twin town. |
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Dagda is mentioned in the historical sources of 17th century as a trader village. In 1772, Dagda district was included the Pskov province, but in 1802 - Vitebsk province. In 1905 widespread peasant unrest took place here, during which many important architectural monuments were destroyed. Town was not spared also by the two world wars. What's to see for the tourist here? In the centre of Dagda historical buildings - houses, built of red brick - the so-called "Jewish tradesmen houses" are preserved. Dagda is the only place in the Latvia, where every year is celebrated Anne's Day in the town's park! |
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Ļoti skaists un ainavisks etnogrāfiskais ciems Balošas (Baluošas) ezera ziemeļu krastā, netālu no diviem iepriekš minētajiem ciemiem. Te apskatāmas interesantas un skaistas koka ēkas, kas celtas no guļbaļķiem, ar niedru vai lubiņu jumtiem un izrotātas ar dažāda veida dekoratīvajiem elementiem. Pirmo reizi rakstos Šumini minēti 1784. g. Savu vārdu ciems ieguva no kādreiz dzīvojošas ģimenes uzvārda. Kā interesantākā ir jāpiemin sena klēts. |
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This is an ancient Liv village, known as Mustanumm is the last village in the south-easterly direction, and during the mid-20th century, just a few Livonians lived there. Of 307 inhabitants in 1935, only 15 were Livonians. At the beginning of the 19th century, there were six farms and a lagoon here, but at the end of the century there were 63 farms. The valley of the Baķupīte River and the sea had remnants of pilings that provided evidence about a Medieval port. Legends say that the sea robber Trommel had a castle on the left bank of the river during the 14th century. Sailing ships were once built in the region, as well. Two locations of cultural and historical importance in Melnsils are the ancient cult location that is the Baķi castle hill, and the castle hill of a sea pirate Trommel. |
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Ein einzigartiges Örtchen beiderseits des Flusses Minija, wo der Fluss eine „Hauptstraße” ist. Litauens Venedig. |
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Aizputes pilsdrupas, akmens tilts pār Tebru, Jaunā pilsmuiža, ūdensdzirnavas un Sv. Jāņa luterāņu baznīca, kā arī 19. gs. beigās celtās koka ēkas starp Jāņa, Katoļu un Atmodas ielu veido neparastu pilsētbūvniecības kompleksu, kam piešķirts kultūras pieminekļa statuss. Staigājot pa vēsturisko centru, uzmanība jāpievērš ēku durvīm un to vērtnēm, logu ailēm, balkonu margām u.c. elementiem. |
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Old Town Square is the city’s historic centre. It was here, on February 12, 1670, that Duke Jacob of the Duchy of Courland proclaimed the establishment of a town. During the early 20th century, the square was covered in paving stones, and the city market was held there. On the sites of the square are the People’s Centre, the Unitarian Church and a tourism information centre. In the square are a water pump, an enormous scale, and a sculpture of a cougar, which is the symbol of Jēkabpils. From here you can tour the historical centre of Jēkabpils with its narrow streets and low-story buildings. |
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