A long village stretching along both banks of the Lūžņa River.  In 1937, there were 36 houses and two boat piers here.  During the 1860s, ships were built here, but during the Soviet occupation, there were military bases there.  During the 1930s, the village was visited several times by the Finnish linguist Lauri Ketunen and Estonian student Oskar Lorits.  They were working on a Livonian dictionary.  Another resident of Lūžņa was the first Livonian artist, Jānis Belte (1893-1946).  The "Dēliņi" fisherman's homestead has been transferred to the Latvian Ethnographic Open-Air Museum and can be seen there.

Saldus is mentioned in the historical documents already in 1253. Until the 13th century an ancient Cours castle Salden was located here, which is also represented in the coat of arms of the town. Around the 1341 Livonian Order built a castle near the Cours hill fort, where settlement formed. Its peak of development, like the other settlements of Courland, was during the reign of Duke Jacob 1642 – 1682. 1856 is mentioned as the year of the foundation of Saldus, when restoration of town perished during the Northern War begun. At the end of the World War II a big fights took place at the town, but town remained in German-occupied part of Latvian until the May 8, 1945. Modern Saldus attracts with its activities - town days, the music festival "Saldus Saule", as well as a variety of sightseeing objects, among which A/S 'Druvas Partika" can be mentioned, where you can watch how the ice cream is made and Saldus Food Factory, where you can taste the delicious candy "Gotina" and watch the production process.

This is an urban construction monument that was created between the 17th and 19th century, and it is of national importance.  The street layout around Jelgavas and Rātūža streets forms closed blocks of buildings.  There are Lutheran, Catholic, Orthodox and Baptist churches in Jaunjelgava.  One of the most outstanding architectural monuments is City Hall, which was built in 1912 and features Art Nouveau forms.  None of the city’s five synagogues has survived.  The historical centre of Jaunjelgava features a promenade that runs along the banks of the Daugava River.  This is a popular place for strolls, leisure and swimming.

was first mentioned in written form in 1582.  A census in 1736 found two farms, Lekši and Žonaki.  A census in 1935 found that there were 106 people in Vaide, including 40 Livonians, 60 Latvians and a few Estonians and Germans.  In 1939, there were 21 homesteads in the village.  Nika Polmanis (1823-1903) was born at the Lāži homestead.  He was the first educated Livonian and lived in the region for all his life.  Livonian poet Alfons Bertholds (1910-1993) wrote a poem about a noble oak tree that grows alongside the homestead.  The vast Berthold family is linked to Žonaki -- Livonian storyteller Marija Šaltjāre, yacht captain Andrejs Bertholds (USA), his son, library scholar Artūrs Benedikts Bertholds (USA), Livonian poet Alfons Bertholds, Livonian language specialists Paulīne Kļaviņa and Viktors Bertholds, Swiss doctor Marsels Bertholds, globally renowned pianist Arturs Ozoliņš (Canada), and Livonian language storyteller and poet Grizelda Kristiņa (1910-2013), who was the last native speaker of Livonian.  The Ozolnieki homestead is also linked to the Bertholds family.  Paulīne Kļaviņa (1918-2001), a specialist in the fields of Livonian traditions and language, and her mother, Livonian storyteller Katrīna Zēberga, both lived there.  Paulīne collected ethnographic objects that can be seen at the Latvian Ethnographic Open Air Museum in the granary of the Livonian Dēliņi farm.  The Purvziedi homestead in Vaide is owned by forest ranger Edgars Hausmanis, who has a collection of forest animal horns and antlers.

Krustpils was first recorded in documents in 1237 in relation to the construction of the Kreutzburg castle on the right bank of the Daugava River.  A 1511 document lists it as a village.  In 1585, Polish King Stefan Báthory gifted the town to Nicholas Korff, whose family continued to own it until 1920.  Battles between Swedish and Polish forces occurred outside of Krustpils in 1626, and the sacked village was in poor shape until the mid-19th century.  Jēkabpils, in turn, was constructed as a settlement for Old Believers who were persecuted in Russia.  The Daugava has rapids opposite Krustpils and Jēkabpils, which means that boats had to dock there and reload their goods into wagons.  The settlement flourished, and in 1670 it was given the rights of a city.  It is named after Duke Jacob.  When the Rīga-Daugavpils rail line opened in 1861, Krustpils flourished, and Jēkabpils did not flourish.  The two cities were administratively merged in 1962, keeping the name of Jēkabpils.  There are typical one-story wooden buildings from the 19th century, red brick buildings built at the turn of the 20th century, as well as seven churches used by different denominations.  The dam along the left bank of the Daugava was built in 1861, and it was aimed at protecting the city against flooding.  Today it is a promenade that is popular among local residents for strolling and leisure.

Haapsalu was once loved by aristocrats who stayed here during summers, nowadays this town is very appealing to its visitors because of its essence - tiny streets, old wooden buildings and promenade. Worth mentioning are also town's SPAs which were one of the reasons why Haapsalu was so popular its earlier years. Interesting enough, the famous composer Tchaikovsky considered this place one of his favorite's for spending the holidays.

Although out of 104 village houses 97 were destroyed during World War I, at the end of the 30ies of the 20th century Lapmezciems "recovered" fast, and one of the most powerful coastal fishermen cooperatives in Latvia were operating in it. During the Soviet times here one of the largest fishery collective farms – "Selga" was founded here, the blocks of which can be seen at the mouth of the Siliņupe River. Today Lapmezciems is a popular area for summer cottages, a recreation and bathing place. As an interesting history monument of fishery the sedum of Lapmezciems is available for viewing – it is the former wharf of fishing boats, where fishermen built nest cabins and stored their equipment. Between Pīlādži Street and the left bank of the Siliņupe River in the 3rd and 2nd millennium BC settlement of fishermen and hunters were located, where a memorial stone is erected. This is the most ancient known location populated by humans within the territory of Kemeri National Park. Part of the findings is displayed at Lapmezciems museum, where local history research exposition is formed and materials about Finnish Jeager fights within the territory of Klapkalnciems are gathered.

For the first time, Balvi as populated area was mentioned in 1224. In the turn of 19th and 20th century, Balvi as manor and the parish centre formed as a larger settlement. During the Latvian freedom fights in 1919 Balvi was a place of establishment of Latgale guerrilla regiment. In 1926 Balvi obtained village rights, but by the 1928 became a town. During the World War II, while retreating, the German burnt down Balvi almost completely. People of Balvi are proud that the sun rises here about three minutes earlier than in the capital. Also the centre of the town has changed over the recent years.

On the way to Turaida you must definitely stop at Gutmana cave. It is the widest (12 m) high (10 m) and in terms of volume - one of the biggest Latvian caves (cave like niche), which is also an important cultural and historical site, place rich with stories (most popular of Turaida Rose), surrounded by ancient walls and ceiling inscriptions (oldest from the end of 17th century). A spring originates from the cave; it is believed that it has healing properties. Turaida Museum reserve with Batlic scale outstanding monuments whose history stretches over 1000 years in the distant past is located at the point where the right mainland of Gauja valley is split by deep ravines of several small streams. Their exploration can be started with Turaida manor (first mentioned in 16th century), which is an outstanding example of Vidzeme manors. 21 buildings, built between the 18th century until the beginning 20th century are preserved until now. Visitors can see the manor stables, coach house, sauna, forge, fish cellar, barn, foreman house, the old residential buildings of landlord, and residential building of manor servants, oust house, etc. While walking in Turaida direction, we will reach the grave of Turaida Rose, which relates with the legend of Turaida Maija, who sacrificed her life for love. Near the grave grows a great linden tree (poor condition), wich is believed to be planted on the grave of Maija. Turaida Lutheran Church that lies further is the third church in a row and one of the oldest (1750) Latvian wooden churches – single volume wood log building with a baroque tower. Here you can see the altar and pulpit (Middle of the 18th century), altarpiece "Golgotha​​" (end of the 17th century – beginning of the 18th century) and historical exposition. Tautasdziesmu (folksongs) Park stretches at the Dainu Hill, the development of which started in 1985, noting the 150th anniversary of father of Latvian folk songs – Krisjanis Barons. More than 26 stone sculptures created by the sculptor I. Ranka are exhibited here. This is also a place of annual folklore events. Before the construction of Turaida stone castle (started in 1214), wooden Liv castle stood here. Turaida castle belonged to the Bishop. It existed for a long time - until to the 1776 when it was burned down. In 1953 an extensive restoration works was started here; upper storey of main tower, barn building (exposition on Sigulda district), semi-circular tower and castle complex in the southern enclosure was restored. Now the museum exhibition is established at the castle premises, which tells about the historical events in the surroundings.

The former Memele. The only port city with a old town in Lithuania.