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The Lutheran Church of St John in Aizpute is on Beidas Hill, which is near the steep river valley of the Tebra River and the Dzirnavdīķis pond which the river has created. The church is on an ancient Courlandian castle hill. The current Gothic appearance of the church dates back to 1860, when it was rebuilt. The tower dates back to 1730. This is one of the oldest churches in Kurzeme, and it features an interesting interior with many artistic monuments. |
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This church was built between 1900 and 1903 in the Byzantine style, and was meant for the local military garrison. The church, which was built to honour St Nicholas, patron saint of all seamen, and it was consecrated in the presence of Tsar Nicholas II. The ornate building was sacked by the Germans during World War I. During Latvia’s period of independence, the cathedral was used by the local military garrison. The Soviet military, in turn, turned into a sports hall, a cinema for sailors, and a warehouse. There are stories to say that Soviet soldiers broke off bits of the golden mosaic of the icons in the church. The building has now been returned to an Orthodox congregation. The builders of the cathedral used a unique way of pouring cement, which is why there are no supporting columns in the church. Instead, its weight is bolstered by its walls, with four arched vaults supporting them. It is the tallest Orthodox cathedral in Latvia at this time.
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Blessed Our Lady’s Birth Roman Catholic Church of Kaunata
was rebuilt in 1850 by Zuzanna Druva after the wooden building was
burned down. The church has a fabric icon „St. Elizabeth is visited by Mary”.
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A wooden church was built by local craftsmen here between 1655 and 1658. Financed by the Plater aristocratic family, it was a miniature basilica, and this is seen as one of the oldest wooden churches in Latgale. That makes it a unique cultural and historical monument. The central altar has baroque wood carvings that were produced by masters from a local sculptural school. The side altar includes a painting of Mary Magdalene from the mid-18th century. The church was moved to its present location on the right bank of the Daugava in 1698. It has been restored several times – in 1890 and 1918. The stone wall that stretches around the church dates back to the late 17th century, and the freestanding bell tower was built in the mid-19th century. It was restored in 2002. According to various sources of information, the Indrica congregation is the oldest one in Latgale. |
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On sunny days, this white church absolutely sparkles. It is in the southern section of the village and can be seen from a great distance. Jesuits built the first wooden church at this location in 1759 in honour of St Peter and St Paul. The church that is there today was built nearly a century-and-a-half later, in 1893. The interior can be visited during worship services. Interred in the yard of the church is the Lithuanian pastor and wood carver Antons Rimovičs (1865-1933). The congregation building is opposite the church. |
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This is a simple one-story building with a cross on its roof. The Pitrags congregation was established in 1890, but the church was built in 1902. It was restored after a World War I fire in 1925 and 1926, and restored again during the period of Latvia's restored period of independence. |
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Kampišķi Old-Believers Prayer House was reconstructed in 1931
by architect V. Šervinskis. The building is very high and spacious; has two cells and a rectangular belltower with the cross on the top.
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During restorations of the tower of the Kolka Lutheran church in the 1990s, a document was found which spoke to the conversion of many Livs to the Orthodox faith. The document was placed in the tower in 1885, when the church was being constructed, and it says that the decision by Livs to join the Orthodox church was based not on faith, "but instead as a resource for accessing advantages in relation to land." The Orthodox congregation purchased land from a local aristocrat in 1885, and in 1990, a church, manse and school were built on the land. All three buildings have survived to the present day. The church has its own congregation, and worship services are held once a month. There are news to show that Kolka is the only Liv shoreline village in which an Orthodox church was built during the 1890s. The church's bell dates back to 1936. During the Soviet era, the church was used as a mortuary, but today its original functions have been restored to it. |
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Kolka Evangelical Lutheran Church. A story has survived of one Danish trader saved in a shipwreck at Kolkasrags who in gratitude built a church in Kolka. The church had changed its location for three times in Kolka. The foundation of the church visible nowadays and built of boulders was laid by Karl Ludwig Ferdinand von der Osten-Zaken, the former owner of the Dundaga estate. It was built instead of the wooden church (or close to it) which was heavily damaged during the Crimean War. The first construction works were started in 1885 by the construction foreman Otto Sievert (Architect: T. Zeiler). In the Soviet time, the church was vandalized and it was used as a warehouse. It is worth to see the modern- style altarpiece |
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Lai arī dievnama pirmsākumi meklējami 18. gs. sākumā, tā celtniecību (arhitekts Johanns Eduards de Vite) pabeidza viena gada laikā 1834. – 1835. g. (vēlīnā klasicisma stils). Būvniecības darbus finansēja Krievijas cars. Gan baznīcas atrašanās piejūrā, gan arī tās nosaukums liecina, ka tā celta, godinot Svēto Nikolaju, kas ir visu jūrnieku un zvejnieku aizbildnis. Baznīca apskatāma arī no iekšpuses, kur uzmanība jāpievērš ērģelēm un altārgleznai (1888. g.). |
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The church has a non-traditional design and layout: the altar is in the middle but the pulpit- above the altar. The church has also an original bell tower with a bell casted in 1634. The present wooden interior was created by the students of Riga Crafts High School. Next to the church there are ruins of the old church and the rectory where at the end of the 18th century as a tutor worked Garlieb Merkel who in Liepupe observed events used in his famous book "Latvians". |
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Mūsdienās redzamais iespaidīgais dievnams tapis ilgākā laika posmā. Jau 1870. g. latviešu draudze sāka vākt ziedojumus neogotiskās baznīcas celtniecībai, ko pabeidza 1904. gadā (V. Neimaņa projekts). Ēkas iekšpusi rotā dekoratīvi zvaigžņu velvju griesti, bet tās altārdaļā izvietotasmākslinieka J. Šķērstena veidotās vitrāžas (1940. g.) un 17. gs. kristāmtrauks. Baznīcu ieskauj plašs dārzs. |
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The church was built in the Neoromantic style between 1936 and 1939 on the basis of a design by the architect Pavlov. It was consecrated before the completion of construction, this happening in 1937. The church honours the Anguished Mother of God, and the central altar is dedicated to her. Icons in the building date back to the early 20th century, and a statue of the Fatima Mother of God is in the yard near the entrance. |
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The Archangel Michael Catholic Church of Subate is in the historical centre of Subate. The building, which does not have a tower, was built of fieldstones in 1831, with financing from Count Mikhail Sieberg-Plater. An impressive bell tower was built in front of it. The church contains a sculptural group, “Golgotha,” from the late 18th century, along with a crucifix and a major altar relief that is made of carved wood. It is based on the globally famous Leonardo da Vinci fresco “The Holy Supper.” |
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Vainova Old-Believers Prayer House was built in 1980 replacing the previous
church that was burnt by lightening. Initially, the Prayer House was one of the
biggest churches in Latgale (for 2 000 people). The congregation of the church
exists since the 18th century.
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The Velēna Lutheran Church is at the crossing of the Smiltene-Gulbene-Lizums roads. It is said that the roof of the first wooden church at this location had a peat moss roof. The organ from the Sauer company still works, and it is one of the best organs in Latvia. The organist offers guided tours of the church. |
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Guriliški Old-Believers Prayer House was built in the beginning
of the 20th century. It has a very old bell that was made in 1939.
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This is the highest point in the southern part of Daugavpils. A radius of approximately 300 m around 18. Novembra Street once housed the first Old Believer prayer house (1908-1928), the St Boris and Gleb Orthodox Cathedral (1905), the Daugavpils Mother of God Catholic Church (1905), and the Daugavpils Martin Luther Lutheran Church (1893). |
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The first church was here in the early 18th century, followed by the second and third one (1847-1848), and then the one that is there now. The church was damaged during World War I and then during the Soviet era, when wool was stored there between 1969 and 1993. In the 1990s, the building was in terrible shape, but it is gradually recovering its appearance. Between 1826 and 1856, the sexton and organist at the church was the Latvian poet and translator Ansis Līventāls (1803-1878). His grave and monument are alongside the church. At the same place are the graves of German and Russian soldiers who died during World War I, as well as the grave monument of the pastor and writer Jacob Florentin Lundberg (1782-1858). |
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Meklējama Gosporos, starp Rīgas – Daugavpils šoseju (A 6) un Daugavu. Apjomā nelielais dievnams būvēts 1820. gadā romāņu stilā no laukakmeņiem senas kapsētas vietā. Tuvāk Daugavai ir izveidota aka, no kuras iztek Svētavots, kam piedēvē dziednieciskas īpašības. Pie baznīcas novietots dobumakmens. |