The Velēna Lutheran Church is at the crossing of the Smiltene-Gulbene-Lizums roads. It is said that the roof of the first wooden church at this location had a peat moss roof. The organ from the Sauer company still works, and it is one of the best organs in Latvia. The organist offers guided tours of the church.

Pastāv uzskats, ka tieši Rubenē izveidojusies pirmā latviešu draudze. Baznīcas altārdaļa būvēta jau 14.gs., bet pati baznīca savu pašreizējo izskatu ieguvusi 1739. gadā.Būtiska baznīcas interjera sastāvdaļa ir Ķieģeļu muižas mantinieces Barbaras Helēnas fon Budbergas 1762. gadā dāvinātais kroņlukturis ar Krievijas impērijas divgalvaino ērgli un zaru ornamentiem uz bumbas. Baznīcā redzama arī zīme (1869. g.), kas ir veltīta pusgadsimtam kopš dzimtbūšanas atcelšanas.

Pastāv vairākas teikas par Rubenes baznīcas nosaukuma rašanos. Viena no tām vēsta, ka, sargājot baznīcu no velna, tās sienā iemūrēta sieviete un vīrietis, kura vārds bijis Rubens. Baznīca esot nosaukta viņam par godu.Vēl viena versija vēsta, ka baznīcas nosaukums cēlies no rubeņa, kas sēdējis kādā no kokiem, kas vēlāk izmantots baznīcas celtniecībā.

Atrodas pie Līvānu dzelzceļa stacijas, Dzelzceļa ielā 17. Tā kā Līvānos nebija luterāņu baznīcas, draudze dievkalpojumus noturēja ugunsdzēsēju depo. 1929. gadā ielika dievnama pamatakmeni un pēc trīs gadiem pabeidza pašas ēkas celtniecību. Saglabājušās ziņas, ka padomju laikā baznīcā bija plānots iekārtot sporta zāli un noliktavu, taču tas neticis īstenots. Jāpiemin, ka baznīca ir celta uz bijušās korķu fabrikas pamatiem. Dievnama zvana iegādei līdzekļus sarūpēja kara ministrs – ģenerālis Jānis Balodis u.c.

During restorations of the tower of the Kolka Lutheran church in the 1990s, a document was found which spoke to the conversion of many Livs to the Orthodox faith.  The document was placed in the tower in 1885, when the church was being constructed, and it says that the decision by Livs to join the Orthodox church was based not on faith, "but instead as a resource for accessing advantages in relation to land."  The Orthodox congregation purchased land from a local aristocrat in 1885, and in 1990, a church, manse and school were built on the land.  All three buildings have survived to the present day.  The church has its own congregation, and worship services are held once a month.  There are news to show that Kolka is the only Liv shoreline village in which an Orthodox church was built during the 1890s.  The church's bell dates back to 1936.  During the Soviet era, the church was used as a mortuary, but today its original functions have been restored to it.

Celta 1933. g. vietējai brāļu draudzei. Baznīcā atrodas glezna “Kristus” (1850. g.) un Liepājas meistara Jēkaba Jauģieša 1920. g. darinātās ērģeles. Mūsdienās dievnamu izmanto Bārtas draudze. Pie baznīcas novietots akmens apkaimes represētajiem iedzīvotājiem.

Kolka Evangelical Lutheran Church. A story has survived of one Danish trader saved in a shipwreck at Kolkasrags who in gratitude built a church in Kolka. The church had changed its location for three times in Kolka. The foundation of the church visible nowadays and built of boulders was laid by Karl Ludwig Ferdinand von der Osten-Zaken, the former owner of the Dundaga estate. It was built instead of the wooden church (or close to it) which was heavily damaged during the Crimean War. The first construction works were started in 1885 by the construction foreman Otto Sievert (Architect: T. Zeiler). In the Soviet time, the church was vandalized and it was used as a warehouse. It is worth to see the modern- style altarpiece
(a donation of the artist Helen Heinrihson) which does not have a counterpart in any other church. Before in its place there was placed a cross.
Kolka Orthodox Church. Data on the Liv turning to orthodoxy are provided by a document found in the tower of the Kolka Orthodox Church (see also below) during restoration works (the nineties of the last century) that was placed there during building of the church in 1885. It says that the Liv turning to orthodoxy or the so-called emperor's faith "has nothing to do with the religious belief but it is a means to get the earthly benefits or pleasures." In 1885, the orthodox congregation purchased land from baron Osten-Zaken. In 1890, a church, priest's house and school building were built on it. All the buildings have survived until now. The church has its own congregation and worships are held once a month. Information is found that Kolka is the only Liv coastal village where in the nineties of the 19th century there was built an orthodox church. The church bell is place "occupied" in 1936. In the Soviet time, the Church was used as a chapel but nowadays it performs its original role.

Atrodas Pļaviņu HES ūdenskrātuves krastā (R. Blaumaņa ielas galā) iepretim salai, uz kuras top Likteņdārzs. Baznīca (celta 1687. g.) ir vairākkārt atjaunota (1731., 1887.). Tagad redzamais tornis tapis par Stukmaņu muižas īpašnieku atvēlētajiem līdzekļiem. Baznīcā par mācītāju kalpojis Ernests Gliks. Padomju laikos ēkā atradies Stučkas vēstures un mākslas muzejs. Apmeklētāji var uzkāpt dievnama tornī (čuguna zvans!), kā arī aplūkot mākslinieka A. Dobenberga gleznas. Baznīca ir atvērta un apskatāma arī no iekšpuses.

The church is on the highest part of the banks of the Marku river, and it is behind the Piedruja border control point.  A paved street leads to the church, and it is thought that it was built in the early 20th century by local farmers, who were required to bring stones for the street when they attended worship services.  The church has six cupolas and is seen as one of the most beautiful ones in the Krāslava Administrative District.  The building was erected between 1883 and 1885 to replace an old 17th century wooden church.  It corresponds to the architectural form of the Old Russian town of Vladimir and the Byzantine style.  It is said that at one time the church had as many as 1,000 members.

Built around 1625. For several centuries it was the main worship place for the Suiti community, supporting the community's spirituality and identity. In 1882 the church was expanded into the form of a cross that is seen today. Inside the church you can see work done by the Dutch wood carver Johann Mertens around 1715. The organ was built by F. Weisenborn in Jēkabpils in 1893, and the altar painting dates back to 1910. The bricked graveyard of the Schwerin dynasty is under the church. Contact it in advance if you wish to see its interior.