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Baznīca šajā vietā – blakus Livonijas ordeņa pilij (nav saglabājusies) atradās jau ~ 1380. gadu. Tagad redzamais dievnams (patiesībā – atliekas) tika nopostīts pēc 2. pasaules kara un uzspridzināta 20. gs. 70. gados. Tā drupas ir iekonservētas un virs altārdaļas uzstādīts balts koka krusts. Atrodas Salaspils dienviddaļā starp Rīgas HES dambi un ūdenskrātuvi.

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The Velēna Lutheran Church is at the crossing of the Smiltene-Gulbene-Lizums roads. It is said that the roof of the first wooden church at this location had a peat moss roof. The organ from the Sauer company still works, and it is one of the best organs in Latvia. The organist offers guided tours of the church.

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Located in the southern part of Feimaņi, the church was built between 1756 and 1760. The local estate was owned by the Korff dynasty, and the denomination of the congregation changed when the family converted from Lutheranism to Catholicism.  This church has the largest number of artistic monuments among all churches in the Rēzekne Administrative District, including a confessional bench, pews, an organ prospectus, silver cups and three altar wood engravings from the 18th century.  Above the gate is a bell tower with four bells.  During Holy Week, clappers are used instead of bells.  They are about 2 m long and 1 m high and are reminiscent of ancient laundry rolls.  Feimaņi is also home to one of three flag workshops in Latvia, and it has state-of-the-art equipment.  The flag of Latgale was “born” here in ideological and physical terms.

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Atrodas pilsētas centrā - Tirgus laukuma malā. Dievnams tapis 1495. g., pēc Livonijas ordeņa mestra Valtera fon Pletenberga (~ 1450. – 1535.) pavēles. Gadsimtiem ritot, ēka pārbūvēta un tagad redzamais tornis celts 1907. g. Baznīcā apskatāmi nozīmīgi kultūrvēstures pieminekļi: altārglezna “Golgāta” - H. Kīperta darināta kopija (pēc K. Arnoldi Kandavas luterāņu baznīcas oriģināla (1864. g.)), muižniekam Fīlipam Drahenfelsam veltīta epitāfija (B. Bodekers, 16. un 17. gs. mija), A. D. Tīzenhauzenas kapu plāksne (1648. g.), kristāmtrauka pamatne (18. gs.) un piemiņas plāksne 1. pasaules karā un Latvijas Brīvības cīņās kritušajiem draudzes locekļiem (1925. g.). Ap Tirgus laukumu (atjaunots, jauka strūklaka) izvietojies Dobeles vēsturiskais centrs.

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This is the highest point in the southern part of Daugavpils.  A radius of approximately 300 m around 18. Novembra Street once housed the first Old Believer prayer house (1908-1928), the St Boris and Gleb Orthodox Cathedral (1905), the Daugavpils Mother of God Catholic Church (1905), and the Daugavpils Martin Luther Lutheran Church (1893).

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Holy Trinity Roman Catholic Church of Stoļerova. The construction works of the church were finished in 1999 by the support of dean Butāns. The building is slightly larger than the previous one; the newest (restored) church in Rēzekne district. The church has a specific icon of Our Lady that was transferred from the chapel of Rozenmuiža.
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The owner of the Stāmeriena Estate was Baron Johann Gottlieb von Wolff, and his wife, Sofia Potyomkina, was a member of the Russian Orthodox faith, so work on the church began in 1902.  It was consecrated two years later.  The crosses on the steeple of the church are known for mountain crystals that were presented by the Wolff dynasty.  Contact the church in advance for a tour of its interior.

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Gebaut als ein Gebäude des Festungstyps. Wurde in der Zeit des Livländischen Kriegs und des Nordkriegs zerstört. 1865 wurde der heutige Turm gebaut. Die von J. V. Rabe gebaute Kanzel mit Spindeltreppe.

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Located on the right bank of the Daugava, the church can be seen from various parts of Piedruja.  The first wooden church was built at the instruction of Prince Jan Stapekha in 1632, and it burned down in 1759.  The Baroque stone church that is there now was built in 1759 with its two towers, and it may have been designed by an Italian architect.  The towers stand 27 m high, and under the church is a cellar.  The towers have three bells – the largest one dates back to 1711, the middle-sized one was manufactured in 1896, and the smallest dates back to 1619.  The largest bell weighs nearly 0.4 tonnes.  Inside the church are many important cultural and historical monuments, including a central wooden altar with a painting of the assumption of Mary, three 18th century altars, a pulpit from the early 19th century, St Anton’s altar, a fresco of the Holy Trinity, church dishes from the 17th century, etc.  The building is surrounded by a large garden with a stone fence and stone repositories at the corners of the garden.  Two priests, Kazimirs Konvalevskis and Broņeslavs Stefanovičs are buried here.  Stefanovičs played a major role in the restoration of the church after World War I.  The Piedruja congregation first emerged during the first half of the 17th century.

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Work on a new church began in 1574 at the commission of Duke Gotthard Kettler of Courland and Zemgale.  The steeple was installed between 1686 and 1688, and in 1862 its height was increased to 80.5 m.  The church burned down because of Soviet bombardment on July 27, 1944, and in 1954 the Soviet military blew up its ruins.  Reconstruction of the steeple began in 2009, and it now has an outstanding interactive museum that is particularly interesting for children, along with a glassed viewing platform.

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 The Orthodox Church and Cloister of the Holy Spirit and the Orthodox Church of St Nicholas the Miracle Maker are found at Brīvības Street 200 in Jēkabpils. The Byzantine Church of the Holy Spirit was built between 1853 and 1886 to replace a wooden church which had been built in the latter half of the 17th century and burned down in 1773. Duke Jacob of the Duchy of Courland supplied the timber for the old church. The cloister was alongside the church. On Second Easter in 1903, the church caught on fire, and the only icon rescued was a painting of the Virgin Mary. The church suffered damage during World War I and was restored in 1933. Alongside the Church of the Holy Spirit is the oldest church in Jēkabpils – the oldest stone church in the city, which is named after St Nicholas the Miracle Maker and was erected in 1774. This is a very small church, just 17 x 19.5 m. The cloister of the Church of the Holy Spirit operates the church today, and it can be viewed from the inside. The stone fence that surrounds the complex is massive, but atypical of urban environments in Latvia.

 

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Atrodas Līvānu ziemeļdaļā, Baznīcas ielā 17. Dievnams uzbūvēts 1861. g. un paplašināts 1880. gadā. Pēc nopostīšanas 1. pasaules kara laikā to atjaunoja 1918. gadā. No interjera ievērības cienīgas ir ērģeles (uzstādītas 1936. g.), glezna „Svētais Jānis Kristītājs” (mākslinieks Šēnbergs) un 14 Krusta ceļa gleznas, kas ir vācu mākslinieka Fogela gleznu kopijas (19. gs. pirmā puse). Kopš 20. gadsimta sākuma bez izmaiņām ir saglabājies tikai Ostrabramas Dievmātes altāris ēkas labajā pusē. 2007. gadā nokrāsoja dievnama fasādi. Šo darbu laikā, no ēkas sienas izņēma nesprāgušu artilērijas lādiņu, kas bija iestrēdzis 1. pasaules kara laikā.

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The Crucifix of Ružina is made of wood according to old Latgalian traditions.
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Atrodas iepretim bākai. Saukta arī par Pizes (Miķeļtorņa lībiskais nosaukums) baznīcu. To uzcēla 1893. g. Padomju laikā ēkā bija izvietots pionieru nometnes klubs. Tagad tā atkal kalpo savam pamatmērķim.

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Found in the northern part of Cesvaine, the church was built of fieldstones in the Neo-Gothic style in 1879 by the architect Paul Max Bertschy.  The church was restored in 1929 and again in the early 1990s.  The altar painting, “Christ on the Cross” (1923) is by Jēkabs Bīne.

 

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was built between 1930 and 1947.  On both sides of the altar are sculptures of angels that date back to the late 17th century and were sculpted in Subate.  They are the only elements of this kind in the Baroque decorative sculpture in churches in Kurzeme.  It may be that the figure of the Saviour on the cross with a sleeping lamb at his feet was produced by the same artists.  No one knows how the artworks arrived in Subate.  The organ with its wooden pipes was manufactured by Juris Bokums.  During the season, the interior of the church can be toured, and if you contact the church in advance, you can arrange for organ music performances. 

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Sts. Simon and Judas the Apostles Roman Catholic Church of Prezma. The brick stone church with its two towers was built in 1859. The Monument of National significance.
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Dievnams celts no šķeltajiem laukakmeņiem un sarkanajiem ķieģeļiem laikā no 1894. - 1909. g. Tajā saglabājušās vecās koka baznīcas iekārtas un 18. gs. sākumā veidots cilnis “Svētais vakarēdiens”.

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Находится в 50 м к западу от Лудзенской католической церкви. Построена в 1738 году в форме восьмиугольной ротонды и служила местом отдыха графов Карницких. Небольшое здание с дощатой обшивкой, деревянным потолком и кирпичным полом. Возле капеллы установлена скульптура Девы Марии (1934 г.) работы лудзенского художника Леона Томашицкого - королевы земли Мары.

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Pastāv uzskats, ka tieši Rubenē izveidojusies pirmā latviešu draudze. Baznīcas altārdaļa būvēta jau 14.gs., bet pati baznīca savu pašreizējo izskatu ieguvusi 1739. gadā.Būtiska baznīcas interjera sastāvdaļa ir Ķieģeļu muižas mantinieces Barbaras Helēnas fon Budbergas 1762. gadā dāvinātais kroņlukturis ar Krievijas impērijas divgalvaino ērgli un zaru ornamentiem uz bumbas. Baznīcā redzama arī zīme (1869. g.), kas ir veltīta pusgadsimtam kopš dzimtbūšanas atcelšanas.

Pastāv vairākas teikas par Rubenes baznīcas nosaukuma rašanos. Viena no tām vēsta, ka, sargājot baznīcu no velna, tās sienā iemūrēta sieviete un vīrietis, kura vārds bijis Rubens. Baznīca esot nosaukta viņam par godu.Vēl viena versija vēsta, ka baznīcas nosaukums cēlies no rubeņa, kas sēdējis kādā no kokiem, kas vēlāk izmantots baznīcas celtniecībā.