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The Viesīte Lutheran Church is in Kaļķu Street in the western part of Viesīte, on the so-called Vales hillock which was left behind after the Ice Age. An interesting fact is that the defenders of Viesīte defeated the Bermont army here in 1919. The cornerstone for the church was laid on August 15, 1937 (a commemoration day for military heroes). The building was consecrated in 1939 and restored in 1994. Financing was provided for the construction of the church by Professor Pauls Stradiņš. The altar painting is by Ligita Caune. To the East of the church, at the foot of the Vales hillock is a monument to Stradiņš.

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The Crucifix of Ružina is made of wood according to old Latgalian traditions.
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The first church was here in the early 18th century, followed by the second and third one (1847-1848), and then the one that is there now. The church was damaged during World War I and then during the Soviet era, when wool was stored there between 1969 and 1993. In the 1990s, the building was in terrible shape, but it is gradually recovering its appearance. Between 1826 and 1856, the sexton and organist at the church was the Latvian poet and translator Ansis Līventāls (1803-1878). His grave and monument are alongside the church. At the same place are the graves of German and Russian soldiers who died during World War I, as well as the grave monument of the pastor and writer Jacob Florentin Lundberg (1782-1858).

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Tiskādi Old-Believers Prayer House was built in 1886 and reconstructed in 1905. The large church was sanctified 100 years ago. It is situated in the district which is mostly populated by Old Believers. The church stands on the hill.
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Nelielā izmēra ēka (balts ķieģeļu mūris, ar dēļiem apšūts zems tornis) atrodas Liepājas – Klaipēdas šosejas (A 11) malā. 20. gadsimta sākumā tā kalpojusi kā lūgšanu nams, taču tā paša gadsimta vidū pārbūvēta, uzceļot torni.

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This is the highest point in the southern part of Daugavpils.  A radius of approximately 300 m around 18. Novembra Street once housed the first Old Believer prayer house (1908-1928), the St Boris and Gleb Orthodox Cathedral (1905), the Daugavpils Mother of God Catholic Church (1905), and the Daugavpils Martin Luther Lutheran Church (1893).

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The Aknīste Catholic Church was built between 1937 and 1940, and its design is based on the Kaunas Church of the Resurrection in Lithuanian. The building features the rectangular and geometric forms that were typical of the age of Functionalism. Inside is a large wooden altar, along with a pulpit and two side altars (from the early 19th century) which were once found at the Rokišķi church. They were brought to the Aknīste church when the one in Rokišķi was redesigned. In 1997 the church was granted the Blue Flag of European cultural heritage. Alongside the church are the red brick gates of an old Catholic church, which date back to the latter half of the 19th century. Also there is the Selonian Park.

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Kolka Evangelical Lutheran Church. A story has survived of one Danish trader saved in a shipwreck at Kolkasrags who in gratitude built a church in Kolka. The church had changed its location for three times in Kolka. The foundation of the church visible nowadays and built of boulders was laid by Karl Ludwig Ferdinand von der Osten-Zaken, the former owner of the Dundaga estate. It was built instead of the wooden church (or close to it) which was heavily damaged during the Crimean War. The first construction works were started in 1885 by the construction foreman Otto Sievert (Architect: T. Zeiler). In the Soviet time, the church was vandalized and it was used as a warehouse. It is worth to see the modern- style altarpiece
(a donation of the artist Helen Heinrihson) which does not have a counterpart in any other church. Before in its place there was placed a cross.
Kolka Orthodox Church. Data on the Liv turning to orthodoxy are provided by a document found in the tower of the Kolka Orthodox Church (see also below) during restoration works (the nineties of the last century) that was placed there during building of the church in 1885. It says that the Liv turning to orthodoxy or the so-called emperor's faith "has nothing to do with the religious belief but it is a means to get the earthly benefits or pleasures." In 1885, the orthodox congregation purchased land from baron Osten-Zaken. In 1890, a church, priest's house and school building were built on it. All the buildings have survived until now. The church has its own congregation and worships are held once a month. Information is found that Kolka is the only Liv coastal village where in the nineties of the 19th century there was built an orthodox church. The church bell is place "occupied" in 1936. In the Soviet time, the Church was used as a chapel but nowadays it performs its original role.

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1.2 km to the south of the centre of Ģipka and on the side of the Jūrmala-Kolka road (P131), this church makes it hard to believe that the rock church was built very recently – after 1992, because it was burned down during the Soviet occupation in 1979.  Ironically, the Dundaga forestry fire safety post was housed in the steeple of the church after World War II.  The ornate altar and organ were destroyed in the fire, but the altar painting, “Christ on the Cross,” was saved.  The church is now once again open for business.

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Uļjanova Old-Believers Prayer House was built in 1875. The house is a modest building where everyone can come to confess. The Prayer House is not rich in decorations.
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The Krāslava Catholic Church was built between 1755 and 1767 after a design by the Italian architect A. Paracco, and it is considered to be Latgale’s most outstanding Baroque monument. The interior can be toured, and you can also visit the restored cemetery where members of the Plater family of noblemen are buried.

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It is said that after a shipwreck near Cape Kolka, a rescued Danish tradesman financed the building of a church in Kolka in thanks for his rescue.  There are several churches in Kolka which have changed their location.  The stone worship house that can be seen today has foundations that were laid by the former owner of the Dundaga Estate, Karl Ludwig Ferdinant von der Osten-Zaken.  The church was built at or near the site of an old wooden church which suffered much damage during the Crimean War.  The work on the church was begun by builder Oto Zīverts in 1885 on the basis of a design by the architect T. Zeiler.  During the Soviet era, the church was vandalised, and a warehouse was installed there.  It is worth looking at the modernist altar painting by Helēna Heinrihsone.  It is said that there is no similar painting in any other church.  Before the painting was hung, a cross hung at its location.

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The Zasa Lutheran Church is in the northern part of the Zasa park, was built in 1750, and is a small Lutheran church. The organ, which was produced by the distinguished organ builder Andrejs Sūnākslis, was recently restored. The graves of German soldiers who fell during World War I are near the church.

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Located at 10 Sēravotu Street. The historicism style building is built from wood in 1889 and it is the newest of the three churches in Ķemeri. It is possible to see the church from the inside on the days of worship services. On other days-from the outside.

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Со стороны шоссе Рига – Даугавпилс (А6) (напротив кафе «Бордертаун») стоит необычный (построенный из складывающихся конструкций) храм, который изготовлен в Одессе в 1866 году. Церковь служила передвижной церковью царской армии и стоит на этом месте с 1904 года. Раньше (с 1886 г.) она находилась в Даугавпилсе. При храме построен деревянный дом-молельня, который открыт целые сутки.

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Atrodas starp Kr. Valdemāra un Kuršu ielām. Viena no iespaidīgākajām un greznākajām pilsētas celtnēm, kas būvēta neoromantikas formās. 19. gs. beigās katoļu draudze nevarēja saņemt atļauju jauna dievnama celtniecībai, tādēļ uz vecās ēkas uzbūvēja jaunu, kur vecā baznīca tapa par lielākās ēkas sānu kapelu. Baznīcas sienas un koka griestus rotā attēli ar Bībeles sižetiem. Dievmātes kapelā saglabājies mazās baznīcas (no 18. gs.) centrālais altāris. Baznīcas griestos ir iekārts burinieka modelis, ko dāvinājuši vētras laikā izglābušies jūrnieki.

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was built between 1930 and 1947.  On both sides of the altar are sculptures of angels that date back to the late 17th century and were sculpted in Subate.  They are the only elements of this kind in the Baroque decorative sculpture in churches in Kurzeme.  It may be that the figure of the Saviour on the cross with a sleeping lamb at his feet was produced by the same artists.  No one knows how the artworks arrived in Subate.  The organ with its wooden pipes was manufactured by Juris Bokums.  During the season, the interior of the church can be toured, and if you contact the church in advance, you can arrange for organ music performances. 

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This is one of the most outstanding Catholic churches in Latvia.  The current building was built in 1761 in the Polish Baroque style.  The interior from the 18th century is original and very ornate.  Each year there are spiritual music events and Polish cultural festivals here.  The guide will give you a tour of the church and of other tourism destinations along the frontier line of the EU (please be sure to bring along your passport!).

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This is the centre for Catholicism in Latvia and a destination for pilgrims from all around the world.  Its origins date back to 1699, when the Dominican Order established a cloister.  One year later, it built the first wooden church.  The brick Church of St Dominic and the buildings of the cloister were erected between 1768 and 1800.  The Baroque church is distinguished by two towers that are 60 metres high.  The pulpit, organ prospectus, organ, prayer bench and pews come from the 18th century, while the side altars date back to the early 19th century.  The central altar includes the painting “The Miraculous Mother of God of Aglona,” which is thought to have healing properties.  For that reason, it is unveiled only during important events.  In advance of a visit to Latvia by Pope John Paul II in 1993, the complex underwent major rebuilding and restoration.  On August 15 each year, hundreds and thousands of pilgrims arrive in Aglona to celebrate the assumption of the Virgin Mary.  The holy stream of Aglona is 100 metres to the East of the basilica.

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The St George Lutheran Church of Subate is on the north-eastern shore of Lesser Lake Subate. The church was built in the Byzantium style in 1685 and 1868 and was commissioned by the owner of the Prode Estate, H.F. Osten-Sacken. This is the only church in Latvia which is reminiscent of the typical appearance of Protestant churches in the late 17th century. The small towers at the corners of the building are of interest. Inside you will find a richly ornamented ensemble of sculptures and wood carvings, including a 17th-century altar, pulpit and pews, as well as artworks from the 17th and 18th century and a bell that was cast in 1682. Some of the interior design was the work of students at the Stelmuže wood carving school.