Atrodas ciema ziemeļdaļā. Neliela vienstāvu ēka ar svaigi nomainītu jumtu. Pēc vieniem avotiem celta 1883. gadā, citiem – pamatakmens ielikts 1933. g. 1. maijā. Tā tapusi pēc vietējo iedzīvotāju ziedojumiem uz Pirču māju zemes (saimnieks zemi atdevis dievnama celtniecībai). Baznīcas iekārta 2. pasaules kara laikā gāja bojā, tādēļ mūsdienās redzamā ir tapusi 20. gs. otrajā pusē.

It is said that after a shipwreck near Cape Kolka, a rescued Danish tradesman financed the building of a church in Kolka in thanks for his rescue.  There are several churches in Kolka which have changed their location.  The stone worship house that can be seen today has foundations that were laid by the former owner of the Dundaga Estate, Karl Ludwig Ferdinant von der Osten-Zaken.  The church was built at or near the site of an old wooden church which suffered much damage during the Crimean War.  The work on the church was begun by builder Oto Zīverts in 1885 on the basis of a design by the architect T. Zeiler.  During the Soviet era, the church was vandalised, and a warehouse was installed there.  It is worth looking at the modernist altar painting by Helēna Heinrihsone.  It is said that there is no similar painting in any other church.  Before the painting was hung, a cross hung at its location.

The first church in Piņķi was made of wood.  The idea of building a new church emerged in the 1850s, and the cornerstone for a design by the architect J.D. Felsco was laid on May 25, 1872.  The church that is there today was completed in 1874.  The nine-register organ was built by the distinguished organ builder Wilhelm Sauer in 1890.  On July 17, 1916, the 5th Latvian Riflemen’s Battalion was on its way to the front lines at Smārde and stopped at the Piņķi Estate.  Col Jukums Vācietis delivered a sermon at the church on that date (though not all historians agree that he did so), and that has gone down in history as one of the most important events of the day.  The historical even inspired Aleksandrs Čaks to write the poem “Sermon at the Piņķi Church.”  The church is a cultural monument and can be toured.  It is lit up at night.  Alongside the stone is a rock that was installed in commemoration of the Latvian riflemen.

Traķu pirmsākumi ir meklējami Senajos Traķos, kas atrodas 4 km dienvidaustrumos no Traķu centra. Uzskata, ka Senos Traķus ir dibinājis Lietuvas dižkunigaitis Ģedimins (~ 1275. – 1341.) 14. gs. pirmajā pusē. 14. gs. otrajā pusē šeit uzcēla mūra pili, no kuras līdz mūsdienām ir saglabājušies tikai nostāvināti zemes vaļņi. Laikā no 1345. – 1382. g. tajā valdīja Ģedimina dēls – Ķēstutis (1297. – 1382.). Senajos Traķos dzimis arī viens no izcilākajiem viduslaiku Lietuvas valdniekiem – Ķēstuta dēls - Vītauts Dižais. Kā pilij, tā arī tās valdniekiem bija nozīmīga loma sekojošajos krusta karos un cīņās. 1391. g. pils tika sagrauta cīņas laikā ar Vācu ordeni, kādēļ arī zaudēja savu stratēģisko nozīmi. 1405. g. benediktīniešu mūki šajā vietā uzcēla baznīcu, bet 18. gs. beigās - jaunu un lielāka apjoma klosteri, kura vienu no korpusiem 1889. g. pārbūvēja par baznīcu.

Церковь строилась с 1909 по 1913 год. Качество красного кирпича, используемого в строительстве храма, было плохим, поэтому с 1939 года заменено около 60 000 кирпичей! Храм считается одним из самых внушительных сакральных строений Латвии. В строительстве церкви применены декоративные элементы неоготического стиля, а в интерьере - алтарь, кафедра, хоры органа, молитвенные скамейкии изготовленные в наши дни исповедальни созданы в готических формах. Орган строился в 1931 году. Храм пострадал во время Первой мировой войны и был восстановлен в 1921 году. Осмотр церкви рекомендуется проводить в сопровождении гида.

Atrodas 2,5 km no Bārtas centra, Bārtas upes labajā krastā. Mūsdienīgais dievnams tapis 2002. gadā (arhitekte: A. Siliņa).

The Ilūkste Roman Catholic Church is to the North of Unity Square. The first stone church in Ilūkste was financed by the Plater-Sieberg dynasty of noblemen between 1754 and 1769. The current church was built in 1816. In 1861, it was taken over by the Orthodox Church, but it was returned to a Catholic congregation in 1920. The church was restored in 1921. The interior can be viewed during worship services.

according to legend, was washed into the sea because of collapsing shores along with other buildings and the old road.  The church was built in 1862 and has an altar painting from the late 19th century, "Mother of God," along with an organ.  The metal elements of the building's doors are interesting.  Hanging from the ceiling of the church is a sailing ship that has to do with the rescue of the crew of the sunken ship.  

The first building of the church was built in 1641. The fourth building of the church was only built in 1856 – during the times of Pastor Johann Wilhelm Knierim. Its altar painting – The Crucified Christ (Golgotha) was painted in 1856 by Jozeps Millers, who was influenced by the altar piece in Munich Louis Church created by his teacher Peter Cornelius. An epitaph of Baroness Auguste Amalija von Pistohlkros, the sister of the owner of Bīriņi Manor and the patroness of the church, was immured in the memorial wall. Construction of the tower was completed on 11 June 1856, as evidenced by a memorial plaque on the wall of the church with an inscription “Erbaut von August Pistolkors 1856”. The church was consecrated in 1864. And a year later an organ by Martin Company with 8 registers, which was extended to 14 registers in 1903, was installed in the church. Unfortunately, the organ was destroyed in WW2. Saulkrasti (Pēterupe) Evangelical Lutheran Church survived both World War 2 and the Soviet period. The Soviet era was one of the most difficult times for the church, because many churches in the area were destroyed, pastors were discharged and the congregation fell apart. The Pēterupe congregation remained. As an architectural monument the church was lucky enough to undergo roof repairs of the tower even during Soviet times. Funds were granted by the Chairlady of the Executive Committee Ņina Manzūrova.