The Kaltene Lutheran Church dates back to 1567, when Duke Gotthard Kettler of Courland ordered the construction of new churches in Kurzeme.  One of them was in Kaltene, and was known as the Church of St Catherine.  In 1848, a clay church was built in place of the old wooden church.  A sacristy was added in 1880, and the church was rebuilt and expanded in 1896.  It suffered much damage during World War I because a Russian mine ship attacked it.  The church was restored during the first half of the 1920s.  The altar painting, “Christ and St Peter on the Sea” was painted in 1898 by M Pohl after a panting by R. Richter.  The pulpit and organ date back to the 18th century and are cultural monuments of national importance.  The organ was built by August Martin in 1843, and it was initially in a church in Gulbene.  The instrument was brought to Kaltene in 1943 and is the oldest surviving instrument by Martin.  The bell was manufactured in 2006 by the Liepājas Metalurgs company, and a new building for the congregation was built in 2012 and 2013.  The first scenes of the feature film “Long Road to the Dunes” and the film “Forest of Bulrush” were filmed outside the gates of the church.  Nearby is the Putniņi homestead.  In 1921, Culture Minister Rainis visited the homestead.  At that time there was a store there.  The Germans burned down the homestead during World War II. (Source: Roja TIC)

The owner of the Stāmeriena Estate was Baron Johann Gottlieb von Wolff, and his wife, Sofia Potyomkina, was a member of the Russian Orthodox faith, so work on the church began in 1902.  It was consecrated two years later.  The crosses on the steeple of the church are known for mountain crystals that were presented by the Wolff dynasty.  Contact the church in advance for a tour of its interior.

The Krimulda Lutheran church is seen as one of the oldest in Latvia. It was built in the early 13th century, soon after the territory of Kubasele was conquered. Over the subsequent centuries, it has been rebuilt many times. Alongside the church is a meditation maze called "Lily Blossom." When the Liv warrior Kaupo fell in battle near Vīlande in 1217, his remains were supposedly interred at the church. Local residents, true, describe a small hillock that is near the church as the grave of Kaupo. The site is located alongside the little Runtiņupīte (Runtiņš) river, on the right bank of which is a manmade cave that is approximately seven metres deep. It is the Kubesele Cave or the Runtiņala Cave. The Kubesele castle hill is on the left bank of the Runtiņupīte. The Kubesele Nature Trail starts at the church. If you hike down the trail, you'll see all of the aforementioned objects and others. The trail leads to the Gauja River where, on the right bank, is the Great (Runtiņš) Rock. Nearby you'll find anchor blocks installed by rafters on the river.

This is the highest point in the southern part of Daugavpils.  A radius of approximately 300 m around 18. Novembra Street once housed the first Old Believer prayer house (1908-1928), the St Boris and Gleb Orthodox Cathedral (1905), the Daugavpils Mother of God Catholic Church (1905), and the Daugavpils Martin Luther Lutheran Church (1893).

The Lode (Apši) Lutheran Church is between Lake Bānūži and Lake Ilze. It is a unique example of wooden architecture and dates back to 1780. The log church had a straw roof until the early 20^th century, at which point a shingled roof was installed instead.

Located on the right bank of the Daugava, the church can be seen from various parts of Piedruja.  The first wooden church was built at the instruction of Prince Jan Stapekha in 1632, and it burned down in 1759.  The Baroque stone church that is there now was built in 1759 with its two towers, and it may have been designed by an Italian architect.  The towers stand 27 m high, and under the church is a cellar.  The towers have three bells – the largest one dates back to 1711, the middle-sized one was manufactured in 1896, and the smallest dates back to 1619.  The largest bell weighs nearly 0.4 tonnes.  Inside the church are many important cultural and historical monuments, including a central wooden altar with a painting of the assumption of Mary, three 18th century altars, a pulpit from the early 19th century, St Anton’s altar, a fresco of the Holy Trinity, church dishes from the 17th century, etc.  The building is surrounded by a large garden with a stone fence and stone repositories at the corners of the garden.  Two priests, Kazimirs Konvalevskis and Broņeslavs Stefanovičs are buried here.  Stefanovičs played a major role in the restoration of the church after World War I.  The Piedruja congregation first emerged during the first half of the 17th century.

Iespaidīgais un monumentālais dievnams uzcelts 1816. gadā. No baznīcas nozīmīgākajām interjera detaļām ir saglabājušās ērģeles, altārglezna, lustra un kroņlukturis. Jāpiebilst, ka baznīca savā pastāvēšanas laikā nav pārtraukusi savu darbību.

Baznīca atrodas Sodu ielā (Sodų gatve) 8. Tās pirmsākumi meklējami 1409. g. (viena no vecākajām Lietuvas baznīcām), kad Lietuvas dižkunigaitis Vītauts Dižais izveidoja Traķu apgabala baznīcu. Dievnams joprojām ir pazīstams ar 1123. g. Konstantinopolē gleznotās Traķu Dievmātes gleznu, kuru it kā Vītautam 1390. g. uzdāvinājis Bizantijas ķeizars Emanuels Paleologs II. Šis fakts gan ir jāuzskata par leģendu, ko aprakstījis vēsturnieks Albertas Vijūkas – Kojalavičius, jo 1645 g. gleznas restaurācijas laikā noskaidrojās, ka tā ir tapusi 15 gs. beigās vai 16. gs. sākumā. Traķu Dievmātes glezna ir pirmā Lietuvas pāvesta vainagotā glezna (vainagošanas ceremonija notika 1718 g.), pēc kuras brīnumus piedzīvojuši daudzi ticīgie - gan katoļi, gan pareizticīgie, gan pagāni, gan tatāri. Latvijā - Aglonas bazilikā atrodas šīs gleznas kopija, ko uzskata par svētu! Vislabākais skats uz baznīcu, Traķu ezerpili un Traķiem paveras no klaja paugura Galves (Galvė) ezera ziemeļu krastā.

One of the most unusual houses of worship in the national park, this one has a red brick tower, and together with local residential buildings it makes up an interesting cultural landscape.  The prayer house is not open to the public.

Celta 1933. g. vietējai brāļu draudzei. Baznīcā atrodas glezna “Kristus” (1850. g.) un Liepājas meistara Jēkaba Jauģieša 1920. g. darinātās ērģeles. Mūsdienās dievnamu izmanto Bārtas draudze. Pie baznīcas novietots akmens apkaimes represētajiem iedzīvotājiem.